The top and the sides and the horns were all plated with the best gold; and he put an edge of gold all round it.

He made two gold rings for it under the molding on two of its sides; he put these on opposite sides of it to be holders for the poles to carry it with.

And he put horns at its four angles made of the same, plating it all with brass;

so that it reached unto half the altar, and cast four rings of brass for the four ends of the gridiron to put staves in.

And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.

To make the open space, he put hangings on the south side, of the best linen, a hundred cubits long:

and twenty pillars with twenty sockets of brass: but the knops of the pillars, and the hoops were silver.

And on the north side the hangings were a hundred cubits long with twenty pillars and twenty sockets of brass, but the knops and the hoops of the pillars were of silver.

For the west side [of the court] there were curtains of fifty cubits with their ten support poles and their ten sockets; the hooks of the support poles and their connecting rings were silver.

and the sockets of the pillars were brass: but the knops and the hoops of the pillars were silver, and the heads were overlaid with silver, and all the pillars of the court were hooped about with silver.

And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.

And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.

And on it they put four lines of stones: in the first line was a carnelian, a chrysolite, and an emerald;

And on the bag they put gold chains, twisted like cords.

And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.

And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.

And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.

And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

and they put on it a ribbon of blue, to put it on the mitre above, as Jehovah hath commanded Moses.

The support for the lights, with the vessels for the lights to be put in their places on it, and all its vessels, and the oil for the lights;

On the first day of the first month you are to put up the House of the Tent of meeting.

And thou shalt put therein the ark of the testimony, and cover the ark with the vail.

And put the table inside, placing all the things on it in order; and put in the support for the lights, and let its lights be burning.

And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

and hast put the altar of the burnt-offering before the opening of the tabernacle of the tent of meeting,

And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.

And you will set up the courtyard all around, and you will put up the screen of the gate of the courtyard.

And take the holy oil and put it on the House and everything in it, and make it and everything in it holy:

And put oil on the altar of burned offering, and make it and all its vessels holy; this altar is to be most holy.

And put oil on the washing-vessel and its base, and make them holy.

And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.

And thou shalt bring his sons, and put coats upon them;

And put oil on them as you did on their father, so that they may be my priests: the putting on of oil will make them priests for ever, from generation to generation.

So on the first day of the first month in the second year the House was put up.

And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.

And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

He brought the ark into the tabernacle, put up the veil for the screen, and screened off the ark of the testimony, just as the Lord had commanded him.

And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.

And he put the bread on it in order before the Lord, as the Lord had said.

And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.

And he put the golden altar in the tent of the congregation before the vail:

And he put the screen of the door to the tabernacle.

And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.

And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.

And he set up the courtyard all around the tabernacle and the altar, and he put up the screen of the gate of the courtyard, and Moses completed the work.

But when the cloud was lifted up from the tabernacle, the Israelites would set out on all their journeys;

But if the cloud were not taken up, then they journeyed not till the day that it was taken up.

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.

And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting.

And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:

And Aaron's sons, the priests, are to put the parts, the head and the fat, in order on the wood which is on the fire on the altar:

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

" 'But if his offering [is] from the flock, from the sheep or from the goats for a burnt offering, he must present an unblemished male.

And he is to put it to death on the north side of the altar before the Lord: and Aaron's sons, the priests, are to put some of the blood on and round the altar.

And the offering is to be cut into its parts, with its head and its fat; and the priest is to put them in order on the wood which is on the fire on the altar:

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

" 'But if his offering for Yahweh is a burnt offering from the birds, [then] he must present his offering from the turtledoves or from {the young doves}.

And he is to take away its stomach, with its feathers, and put it down by the east side of the altar, where the burned waste is put:

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

" 'But if you bring a grain offering of something oven-baked, [it must be of] finely milled flour [as] ring-shaped unleavened bread [mixed] with oil or wafers of unleavened bread smeared with oil.

But, if, a meal-offering, on a girdle, be thine oblation, of fine meal, overflowed with oil unleavened, shall it be;

Let it be broken into bits, and put oil on it; it is a meal offering.

But, if a meal-offering of the boiler, be thine oblation, of fine meal with oil, shall it be made.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

But, if thou wouldst bring near a meal-offering of first-ripe corn, unto Yahweh, of green ears roasted in fire crushed grain of garden-land, shalt thou bring near thy meal-offering of first-ripe corn.

And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

And he is to put his hand on the head of his offering and put it to death at the door of the Tent of meeting; and Aaron's sons, the priests, are to put some of the blood on and round the altar.

" 'But if his offering for a sacrifice of fellowship offering for Yahweh [is] from the flock, he must bring a male or a female without defect.

And he is to put his hand on the head of his offering and put it to death before the Tent of meeting; and Aaron's sons are to put some of its blood on and round the altar.

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

And he is to take the ox to the door of the Tent of meeting before the Lord; and put his hand on its head and put it to death before the Lord.

And the priest is to put his finger in the blood, shaking drops of it before the Lord seven times, in front of the veil of the holy place.

And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

But the hide of the bull and all its meat, with its head, its legs, its entrails, and its refuse,

All the ox, he is to take away outside the circle of the tents into a clean place where the burned waste is put, and there it is to be burned on wood with fire.

And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

And put his finger in the blood, shaking drops of the blood seven times before the Lord in front of the veil.

And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.

And he shall do to the bullock, as he did to the first sin-bearing bullock, so shall he do with this, - and the priest shall put a propitiatory-covering over them, and it shall be forgiven them.

And he is to put his hand on the head of the goat and put it to death in the place where they put to death the burned offering before the Lord: it is a sin-offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.

and with all the fat thereof, shall he make a perfume at the altar, as with the fat of the peace-offering, - so shall the priest put a propitiatory-covering over him because of his sin, and it shall be forgiven him.

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.

and all the fat thereof, shall he remove as the fat from off the peace-offering was removed, and the priest shall make a perfume at the altar, for a satisfying odour unto Yahweh, - so shall the priest put propitiatory-covering over him, and it shall be forgiven him.

" 'But if he brings a lamb [as] his offering for a sin offering, he must bring a female without defect.

And he is to put his hand on the head of the offering and put it to death for a sin-offering in the place where they put to death the burned offering.

And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.