He made the utensils which were on the table, its plates, dishes, bowls, and jars out of which libations are poured. He made them of pure gold.

He made the lamp stand of pure gold. He made the lamp stand, its base, and stem of hammered work and its cups, calyxes, and flowers were of one piece with it.

Three cups shaped like almond blossoms with calyxes and flowers were on one branch and three cups shaped like almond blossoms with calyxes and flowers were on the other branch, and so on for the six branches extending from the lamp stand.

On the lamp stand itself there were four cups shaped like almond blossoms each with their calyxes and flowers.

Their calyxes and their branches were of one piece with it, all of it was of one piece of hammered work of pure gold.

He made horns on its four corners. Its horns were of one piece with it, and he overlaid it with bronze.

Then hemade the court. On the south side the hangings for the court were made of fine woven linen, 100 cubits long.

He made their 20 pillars and their 20 sockets of bronze, while the hooks of the pillars and their bands were made of silver.

The north side was 100 cubits long, and its 20 pillars and 20 sockets were made of bronze, and the hooks of the pillars and their bands were made of silver.

For the west side there were hangings 50 cubits long with their ten pillars and ten sockets. The hooks of the pillars and their bands were made of silver.

The hangings for one section were fifteen cubits long, with their three pillars and three sockets,

and also for the second section. On either side of the gate of the court were hangings of fifteen cubits long with their three pillars and three sockets.

All the hangings around the court were made of fine woven linen.

The sockets for the pillars were made of bronze and the hooks of the pillars and their bands were made of silver. Their tops were overlaid with silver, and all the pillars of the court were banded with silver.

Their four pillars and their four sockets were made of bronze, and their hooks were made of silver. Their tops were overlaid with silver and their bands were made of silver.

All the pegs for the tent and for all around the court were made of bronze.

Now Uri's son Bezalel, grandson of Hur from the tribe of Judah, made everything that the LORD had ordered Moses to build.

The silver from those of the congregation who were recorded totaled 100 talents and 1,775 shekels, according to the standard used in the sanctuary;

One hundred talents of silver were used to cast the sockets for the sanctuary and the sockets for the curtain, 100 sockets for 100 talents, a talent per socket.

and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted.

They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.

"On the first day of the first month you are to set up the tent of the Tent of Meeting.

You are to put the Ark of the Testimony there, and screen off the ark with the curtain.

You are to bring in the table and properly arrange what goes on it. Then you are to bring in the lamp stand and set up its lamps.

"You are to put the golden altar for incense in front of the Ark of the Testimony and then set up the screen for the doorway to the tent.

You are to put the altar for burnt offerings in front of the doorway of the tent of the Tent of Meeting.

You are to put the basin between the Tent of Meeting and the altar and put water in it.

You are to set up the court all around, and hang up the screen for the gate of the court.

You are to take the anointing oil and anoint the tent and all that is in it. You are to consecrate it and all its furnishings and it will be holy.

"You are to anoint the altar for burnt offerings and all its utensils. You are to consecrate the altar and the altar will be most holy.

You are to anoint the basin and its base and consecrate it.

Then you are to bring Aaron and his sons to the doorway of the Tent of Meeting, and wash them with water.

You are to clothe Aaron with the holy garments, you are to anoint him, and consecrate him so he may serve me as priest.

You are to bring his sons and clothe them with tunics.

You are to anoint them just as you anointed their father so they may serve me as priests. Their anointing is to qualify them to belong to a perpetual priesthood from generation to generation."

And so in the first month of the second year, on the first day of the month, the tent was set up.

"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"Aaron's sons, the priests, are to bring the blood and sprinkle it around the altar that stands at the entrance to the Tent of Meeting. He is to skin the burnt offering and cut it into pieces.

Aaron's sons, the priests, are to build a fire on the altar and arrange the wood over the fire.

They are to arrange the pieces of meat including the head and the fat on the wood over the fire that burns on the altar.

"If his offering is a burnt offering from the flock, whether lamb or goat, he is to bring a male without any defect

and slaughter it at the north side of the altar in the LORD's presence. Then Aaron's sons, the priests, are to sprinkle its blood around the altar.

"If his offering is a burnt offering of birds to the LORD, he is to bring turtledoves or young doves.

and then he is to eviscerate it and throw the viscera and the feathers to the east side of the altar, where the fatty ashes are located.

"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.

"If your grain offering has been prepared on a griddle, then it is to consist of fine flour mixed with olive oil.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

You may bring them to the LORD as an offering of first fruits, but they are not to be offered on the altar for a pleasing aroma."

"Also, be sure to rub every offering from your grain offering with salt. You are not ever to remove the salt of the covenant of your God from your grain offering. Present all your offerings with salt."

"Whenever you bring a grain offering of first fruits to the LORD, bring fresh barley roasted in fire, young kernels crushed into bits. Bring the grain offering with your first fruits

"If someone's offering is a peace offering from the cattle, the presenter is to offer it without defect, whether the animal is male or female. They are to be brought to the LORD.

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

Then Aaron's sons are to burn them on the altar, over the burnt offering that has been placed on the wood over the fire, as an offering made by fire, an aroma pleasing to the LORD.

"If his offering to the LORD is a peace offering from the flock, whether male or female, he is to bring it without defect.

He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron's sons are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

"This is to be a lasting statute for all your generations, wherever you live. You are not to eat any fat or blood."

or if the anointed priest sins, thereby bringing guilt on the people, let him bring a young bull without defect as a sin offering to the LORD for his sin that he had committed.

"He is to bring the bull to the entrance to the Tent of Meeting, into the LORD's presence, where he is to lay his hand on the head of the bull and slaughter it in the LORD's presence.

along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

where the elders of the community are to lay their hands on the head of the bull in the LORD's presence and slaughter it.

He is then to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered in the LORD's presence as a sin offering.

He is to lay his hand on the head of the offering and slaughter it for a sin offering at the place where the burnt offering is slaughtered.

"If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

When a person has sworn inadvertently by what he has said, whether for evil or good, whatever it was that the person spoke, when he comes to understand what he said, he will incur guilt by one of these things.

and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him."

"If he can't afford a goat, then he is to bring to the LORD for his sin offering two turtledoves or two young doves: one for a sin offering and the other for a burnt offering.

"If he can't afford two turtledoves or two young doves, then he is to bring as his offering a tenth of an ephah of fine flour as a sin offering for what he has committed. He is to put no olive oil or frankincense on it, since it's a sin offering.

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things.

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

Aaron and his sons are to eat what remains of the unleavened offering at this sacred place the court of the Tent of Meeting.

Every male of Aaron's sons is to eat it as a portion continually allotted for your generations from the offerings made by fire to the Lord. Anyone who touches them is to be holy."

"This is the offering that Aaron and his sons are to offer to the LORD the day he is anointed: a tenth of an ephah of flour is to be offered throughout the day, half in the morning and half in the evening.

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

"This is the regulation concerning guilt offerings. They are most holy.

The guilt offering is to be offered in the same place where the burnt offering is slaughtered. The priest is to sprinkle some of its blood on the altar and around it.

But the two kidneys, the fat over them by the loins, and the appendage on the liver are to be taken away, along with the kidneys.

Every grain offering that's baked in the oven and everything that's prepared in a stew pan or in the frying pan belongs to the priest who offered it.

Furthermore, every grain offering that's mixed with olive oil or that's dry will be for Aaron's sons, each one like the other."

"This is the law concerning the sacrifice for peace offerings that are to be brought to the LORD:

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

Any person who touches a ceremonially unclean thing whether the uncleanness pertains to human beings, animals, or to creeping things and then eats from the meat of peace offerings that belongs to the LORD is to be eliminated from contact with his people."

"Tell the Israelis, "You are not to eat the fat of an ox, a lamb, or a goat.

You are not to eat any form of blood in any of your dwellings, whether it's from birds or animals.

From the sacrifices of your peace offerings give the right thigh to the priest as a raised offering to the LORD.

This is the consecrated portion for Aaron and his descendants from the offerings made by fire to the LORD, the day they were presented to be priests to the LORD.

Furthermore, you are not to go out past the entrance to the Tent of Meeting until the days of your ordination have been completed, since it will take seven days to ordain you.

He also told the Israelis, "Bring a male goat for a sin offering, a calf, a year old lamb without defect for a whole burnt offering,

Moses then told Aaron, "Approach the altar and bring your sin and whole burnt offerings. Make atonement for yourself and the people. Then bring the people's offering and make atonement for them, as the LORD commanded."

Moses spoke with Aaron about what the LORD had said: "Among those who are near me, I'll show myself holy so that I'll be glorified before all people." So Aaron remained silent.

Then Moses called on Mishael and Elzaphan, the sons of Uzziel, Aaron's uncle, and said, "Come here and carry your brothers away from the sanctuary, outside the camp."

Then Moses told Aaron and his sons Eleazar and Ithamar, "You are not to loosen the hair of your head and you are not to rend your clothes. That way, you won't die and wrath won't come on the entire congregation. Your brothers and the assembly of Israel will mourn because of the fire that the LORD kindled.

Also, you are not to leave the entrance to the Tent of Meeting. Otherwise, you'll die, since the LORD's anointing oil remains on you." So they followed Moses' instructions.

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

You are to differentiate between what's sacred and common and between what's unclean and clean.

You are to teach the Israelis all the statutes that the LORD commanded you by the authority of Moses."