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this one thing I desire to know of you, did you receive the spirit by the works of the law, or by the gospel preach'd to you?
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.
For he is our peace, who made both one, and brake down the middle wall of partition,
as ye have heard the dispensation of the grace of God, which was given me to preach unto you:
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
for which I am an ambassador in chain; in order that in it I may preach boldly, as it behooves me to speak.
And I have a right to feel in this way about you all, because both when I am in prison and when I am defending and vindicating our right to preach the good news, I have you in my heart as all sharing that privilege with me.
even many of our brethren, encourag'd by my bonds, preach the word with greater freedom and intrepidity.
Some indeed preach Christ even of envy and strife; and some also of good will:
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment.
is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.
but am in a quandary between the two. I am perplexed. I have a strong desire to break camp and to be with Christ, which is far better;
practise what I have taught, what you have learnt of me, what you have heard me preach, and seen me practise. this do, and the God of peace will then be with you.
and you yourselves know, O Philippians, that when I first preach'd the gospel, at my departure from Macedonia, I receiv'd no manner of assistance from any other church but yours;
of which I was made a minister according to the commission from God, which was given to me for you, that I might fully preach the word of God,
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Fathers, do not provoke or irritate or exasperate your children [with demands that are trivial or unreasonable or humiliating or abusive; nor by favoritism or indifference; treat them tenderly with lovingkindness], so they will not lose heart and become discouraged or unmotivated [with their spirits broken].
since the gospel we preach'd, did not consist only of words, but was fully confirm'd by miracles and gifts of the holy spirit, you yourselves being witnesses, what we did among you and for you.
on the contrary, notwithstanding the outrages, you know we suffer'd at Philippi, we had still the resolution, by the divine assistance, to preach the gospel of God to you without reserve against all opposition.
we preach the gospel just as God thought fit to intrust it with us, not being studious to please men, but God, who approves our sincerity.
for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;
nor do we fail of giving thanks to God continually, that, when you received the word of God, which we preach, you did not receive it as the doctrine of men, but as a doctrine that appears to be truly divine, by the influences it displays in you, who believe.
and forbid us to preach unto the gentiles, that they might be saved, to fulfill their sins always: For the wrath of God is come on them, even to the utmost.
May the God of peace consecrate you through and through! Spirit, soul, and body, may you be kept without break or blame till the arrival of our Lord Jesus Christ!
for the secret spirit of misrule is ready to break out as soon as the obstacle is taken away:
As I requested you to remain at Ephesus, when going into Macedonia, that you might charge some not to preach another doctrine,
And I thank our Lord Jesus Christ who has empowered me [to preach,] that he accounted me faithful, putting me in the ministry,
broach'd by hypocrititical impostors, whose consciences are cauteriz'd,
Those who have believers as their masters must not be disrespectful to them because they are
Paul, an apostle of Jesus Christ, by the will of God, to preach the promise of life, which life is in Christ Jesus.
Remember Jesus Christ [the ever-living Lord who has] risen from the dead, [as the prophesied King] descended from David [king of Israel], according to my gospel [the good news that I preach],
I charge thee therefore before God and the Lord Jesus Christ, who will judge the quick and dead at his appearing and his kingdom, Preach the word;
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Paul, the servant of God and an apostle of Jesus Christ, to preach the faith of God's elect, and the knowledge of that truth,
but at the proper time made known as His message through the message that I preach with which I have been entrusted by the command of God our Saviour;
so that by these two unalterable things, which make it impossible for God to break his promise, we who have taken refuge with him may be greatly encouraged to seize upon the hope that is offered to us.
This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Remember those who have the rule over you, who have preach'd to you the word of God: imitate their faith; consider their conduct, and the exit they made.
for he that violates but one precept of the whole law, is as obnoxious to punishment, as if he had broke thro' all the rest.
But if you have bitter envy and selfish ambition in your heart, don’t brag and deny the truth.
Ye adulterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to Godward? Whosoever will be friend of the world, is made the enemy of God.
to whom it was revealed, because they were ministering not these things for themselves, but for you, which are now proclaimed unto you by those who preach to you the gospel with the Holy Ghost having been sent from heaven; into which things the angels desire to look down.
he bore our sins in his own body on the gibbet, that we might break with sin and live for righteousness; and by his wounds you have been healed.
in which also to the spirits in prison having gone he did preach,
for to this end was the gospel preach'd to those, who are now dead, that after having suffer'd the loss of this frail life from men, they might enjoy an immortal life with God.
If anyone preaches, he must preach as one who utters the words of God; if anyone renders some service, it must be as one who is supplied by God with power, so that in everything God may be glorified through Jesus Christ. The glory and the dominion are his for ever and ever: Amen.
for he received this honourable and glorious testimony from his father, when the voice broke out from the magnificent splendor, in these words, "this is my beloved son in whom I am well pleased."
for whilst this good man was among them, it daily pierc'd his virtuous soul, to see and hear of their detestable behaviour: this consider'd,
he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;
We [who preach the true Gospel] represent God; the person who knows God listens to our message; the one who does not belong to God does not listen to us. This is how we can know [the difference between those speaking by] the Holy Spirit of truth and [those speaking by] the spirit of [Satan's] error.
and "he will shepherd them with an iron rod; he will break [them] in pieces like jars made of clay,"
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to break its seals?
Then one of the [twenty-four] elders said to me, “Stop weeping! Look closely, the Lion of the tribe of Judah, the Root of David, has overcome and conquered! He can open the scroll and [break] its seven seals.”
And they sang a new song [of glorious redemption], saying,
Then I saw as the Lamb (Christ) broke one of the seven
When He (the Lamb) broke the second seal, I heard the second living creature call out, “Come.”
When He (the Lamb) broke open the third seal, I heard the third living creature call out, “Come.” I looked, and behold, a black horse [of famine]; and the rider had in his hand a pair of scales (a balance).
When He (the Lamb) broke open the fourth seal, I heard the voice of the fourth living creature call out, “Come.”
When He (the Lamb) broke open the fifth seal, I saw underneath the altar the souls of those who had been slaughtered because of the word of God, and because of the testimony which they had maintained [out of loyalty to Christ].
I looked when He (the Lamb) broke open the sixth seal, and there was a great earthquake; and the sun became black as
When He (the Lamb) broke open the seventh seal, there was silence in heaven for about half an hour [in awe of God’s impending judgment].
And war broke out in heaven, Michael [the archangel] and his angels waging war with the dragon. The dragon and his angels fought,
And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
The first went and poured out his bowl on the earth, and severely painful sores
The great city broke into three pieces, the cities of the heathen fell, and God remembered to give mighty Babylon the cup of the wine of his fierce anger.
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