The poor always shall ye have with you, but me shall ye not always have."

The people that was with him, when he called Lazarus out of his grave, and raised him from death, bare record.

There were certain Greeks among them, that came to pray at the feast.

Some of them thought, because Judas had the bag, that Jesus had said unto him, "Buy those things that we have need of against the feast," or that he should give something to the poor.

and I will pray the father: and he shall give you another comforter, that he may abide with you ever,

Abide in me, and let me abide in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

Herein is my father glorified, that ye bear much fruit, and be made my disciples.

And ye shall bear witness also, because ye have been with me from the beginning.

I have yet many things to say unto you, But ye cannot bear them away now.

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine,

I pray not for them alone: but for them also which shall believe on me through their preaching,

Jesus answered him, "If I have evil spoken, bear witness of the evil: if I have well spoken, why smitest thou me?"

Pilate said unto him, "Art thou a King then?" Jesus answered, "Thou sayest that I am a King. For this cause was I born, and for this cause came I into the world, that I should bear witness unto the truth. And all that are of the truth hear my voice."

Then said Pilate unto him, "Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to loose thee?"

Jesus answered, "Thou couldest have no power at all against me, except it were given unto thee from above. Therefore he that delivered me unto thee, is more in sin."

And he bare his cross, and went forth into a place called the place of dead men's skulls: which is named in Hebrew, Golgotha:

And he that saw it bare record, and his record is true. And he knoweth that he saith true that ye might believe also.

And he said unto them, "It is not for you to know the times, or the seasons which the father hath put in his own power:

but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry, and in Samaria, and even unto the world's end."

beginning at the baptism of John unto that same day that he was taken up from us - must one be ordained to bear witness with us of his resurrection."

'It shall be in the last days, saith God, of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, and your young men shall see visions. And your old men shall dream dreams.

And on my servants, and on my handmaidens I will pour out of my spirit in those days; And they shall prophesy.

And with many other words bare he witness, and exhorted them saying, "Save yourselves from this untoward generation."

When Peter saw that, he answered unto the people, "Ye men of Israel, why marvel ye at this? Or why look ye so steadfastly on us, as though by our own power or holiness we had made this man go?

and set the other before them, and asked, "By what power, or in what name, have ye done this, sirs?"

And with great power gave the apostles witness of the resurrection of the Lord Jesus. And great grace was with them all.

Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God."

And Stephen, full of faith and power, did great wonders and miracles among the people.

Whom they regarded, from the least to the greatest, saying, "This fellow is the great power of God."

"Give me also this power, that on whomsoever I put the hands, he may receive the holy ghost."

Repent, therefore, of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee.

Then answered Simon, and said, "Pray ye to the Lord for me that none of these things which ye have spoken fall on me."

And he arose and went on, and behold, a man of Ethiopia which was a chamberlain and of great authority with Candace, queen of the Ethiopians, and had the rule of all her treasure, came to Jerusalem for to pray.

The chamberlain answered Philip, and said, "I pray thee of whom speaketh the prophet this? Of himself? Or of some other man?"

The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel:

On the morrow as they went on their journey and drew nigh unto the city, Peter went upon the top of the house to pray, about the sixth hour.

How God had anointed Jesus of Nazareth with the holy ghost, and with power; which Jesus went about doing good, and healing all that were oppressed of the devils, for God was with him.

And they said unto her, "Thou art mad." And she bare them down that it was even so. Then said they, "It is his angel."

And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us;

Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear?

And on the Sabbath days, we went out of the city besides a river where men were wont to pray, and we sat down and spake unto the women which thither resorted.

And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews.

When the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came there and moved the people:

There accompanied him into Asia, Sopater of Beroea: And of Thessalonica, Aristarchus and Secundus, and Gaius of Derbe, and Timothy: And out of Asia, Tychicus and Trophimus.

Wherefore I take you to record this same day, that I am pure from the blood of all men.

as the chief priest doth bear me witness, and all the elders: of whom also I received letters unto the brethren, and went to Damascus to bring them which were there bound unto Jerusalem for to be punished.

The night following God stood by him, and said, "Be of good cheer Paul: For as thou hast testified of me in Jerusalem, so must thou bear witness at Rome."

Notwithstanding, that I be not tedious unto thee, I pray thee that thou wouldest hear us of thy courtesy a few words.

because that thou mayest know that there are yet but twelve days since I went up to Jerusalem for to pray.

to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'

wherefore I pray you to take meat: for this no doubt is for your health, for there shall not a hair fall from the head of any of you."

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse,

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Let not sin have power over you. For ye are not under the law, but under grace.

Remember ye not brethren - I speak to them that know the law - how that the law hath power over a man as long as it endureth?

Yea and I am sure that neither death, neither life, neither angels; nor rule, neither power, neither things present, neither things to come,

For the scripture saith unto Pharaoh, "Even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world."

Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour?

Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation,

For I bear them record, that they have a fervent mind to Godward, but not according to knowledge.

and they if they bide not still in unbelief shall be grafted in again. For God is of power to graft them in again.

Let every soul submit himself unto the authority of the higher powers. For there is no power, but of God. The powers that be, are ordained of God.

Whosoever therefore resisteth power, resisteth the ordinance of God. And they that resist, shall receive to themselves damnation.

For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.

For these commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not desire, and so forth: if there be any other commandment, they are all comprehended in this saying, "Love thine neighbor as thyself."

Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience.

We which are strong ought to bear the frailness of them which are weak, and not to stand in our own conceits.

The God of hope fill you with all joy and peace in believing, that ye may be rich in hope through the power of the holy ghost.

in mighty signs and wonders, by the power of the spirit of God: so that from Jerusalem and the coasts round about, unto Illyricum, I have filled all countries with glad tidings of Christ.

For it hath pleased them of Macedonia and Achaia, to make a certain distribution upon the poor saints which are at Jerusalem.

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began,

For the preaching of the cross is, to them that perish, foolishness: but unto us which are saved, it is the power of God.

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

And my words, and my preaching were not with enticing words of man's wisdom: but in showing of the spirit and of power,

that your faith should not stand in the wisdom of men: but in the power of God.

We are evil spoken of, and we pray. We are made as it were the filthiness of the world, the offscouring of all things, even unto this time.

but I will come to you shortly, if God will, and will know not the words of them which swell, but the power.

For the Kingdom of God is not in words, but in power.

in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ,

All things are lawful unto me: but all things are not profitable. I may do all things: but I will be brought under no man's power.

God hath raised up the Lord, and shall raise us up by his power.

The wife hath not power over her own body: but the husband; And likewise the man hath not power over his own body: but the wife.

For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.

There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit: but she that is married, careth for the things of the world, how she may please her husband.

Nevertheless, he that purposeth surely in his heart, having none need: but hath power over his own will: and hath so decreed in his heart that he will keep his virgin, doth well.

Have we not power to eat and to drink?

Either, have we not power to lead about a sister to wife as well as other apostles, and as the brethren of the Lord, and Cephas?

Either only I and Barnabas have not power this to do?

If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ.

Every woman that prayeth or prophesieth bare-headed, dishonesteth her head. For it is even all one and the very same thing, even as though she were shaven.

For this cause ought the woman to have power on her head, for the angels' sakes.

Judge in yourselves whether it be comely that a woman pray unto God bareheaded.

to another, power to do miracles; to another prophecy; to another, judgment of spirits; to another divers tongues; to another the interpretation of tongues:

And though I bestowed all my goods to feed the poor, and though I gave my body even that I burned, and yet had no love, it profiteth me nothing.

Wherefore, let him that speaketh with tongues, pray: that he may interpret also.

If I pray with tongues, my spirit prayeth: but my mind is without fruit.

What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also.