Search: 1900 results
Exact Match
- 1.Matt 1:19-Matt 13:19
- 2.Matt 13:27-Matt 24:34
- 3.Matt 24:35-Mrk 9:6
- 4.Mrk 9:18-Luk 5:31
- 5.Luk 5:32-Luk 13:15
- 6.Luk 13:16-Luk 24:3
- 7.Luk 24:6-John 7:30
- 8.John 7:34-John 14:1
- 9.John 14:2-Act 6:2
- 10.Act 6:10-Act 24:11
- 11.Act 24:12-Rom 9:25
- 12.Rom 9:26-1 Cor 6:7
- 13.1 Cor 6:9-1 Cor 15:9
- 14.1 Cor 15:10-2 Cor 11:25
- 15.2 Cor 11:29-Phil 4:11
- 16.Phil 4:16-2 Tim 2:14
- 17.2 Tim 2:15-Hebrews 12:19
- 18.Hebrews 12:25-1 John 3:2
- 19.1 John 3:10-Rev 22:10
but by the grace of God I am what I am, and his grace to me was not in vain, but I labored more abundantly than they all, but not I but the grace of God with me.
and if Christ has not been raised, then both our preaching is vain, and your faith also vain;
and we are found also false witnesses of God, because we testified in regard to God that he raised up Christ, whom he raised not up if indeed the dead are not raised.
and if Christ was not raised, your faith is vain, you are yet in your sins,
Else what will they do who are baptized for the dead, if the dead rise not at all? and why are they baptized for them?
If after the manner of men I have fought with beasts at Ephesus, of what advantage is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.
Be not deceived; evil companionships corrupt good morals.
Awake to righteousness and sin not; for some have not a knowledge of God. I speak to your shame.
Foolish man, what you sow is not made alive unless it dies;
and what you sow, you sow not the body which shall be, but the naked grain, it may be of wheat, or some of the other grains;
All flesh is not the same flesh; but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
But the spiritual was not first, but the natural; then the spiritual.
Behold, I tell you a mystery; we shall not all sleep, but we shall all be changed,
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
For I do not wish now to see you by the way; for I hope to continue some time with you, if the Lord permits.
If any one is not a friend to the Lord, let him be accursed. The Lord comes.
For we wish you not to be ignorant, brothers, of our affliction which befell us in Asia, that we were exceedingly oppressed beyond our power, so that we despaired even of life;
but we had the sentence of death in ourselves, that we might not trust in ourselves, but in God who raises the dead,
For this is our rejoicing; the testimony of our conscience that in purity and godly sincerity, not with a carnal wisdom, but with a divine grace, we have conducted ourselves in the world, and most abundantly towards you.
For we do not write to you of other things, but of what you read and acknowledge; and I hope you will also acknowledge to the end,
For Jesus Christ, the Son of God, who was preached among you by us, by me and Silvanus and Timothy, was not yes and no, but was yes in him;
But I call God to witness on my soul, that to spare you I have not yet come to Corinth.
Not that we are lords of your faith, but co-laborers of your joy; for you stand firm by the faith.
And I wrote the same to you that coming I might not have sorrow for those in whom I ought to have joy, having trusted in you all that my joy is the joy of you all.
For I wrote to you in much affliction and distress of mind with many tears, not that you should be grieved, but that you might know the love which I have abundantly for you.
But if any one has caused grief, he has not grieved me, but in part, that I may not be hard upon you, [has grieved you] all,
so that on the other hand you ought to forgive and comfort him, that he may not be overwhelmed with excessive sorrow.
that we may not be circumvented by Satan; for we are not ignorant of his devices.
I had no rest in my spirit from not finding Titus my brother; but leaving them I went to Macedonia.
For we are not as many, who adulterate the word of God, [for gain]; but as of sincerity, but as of God, we speak before God in Christ.
Do we begin again to commend ourselves? or need we, as some, commendatory epistles to you or from you?
for you are manifestly an epistle of Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of hearts of flesh.
not that we are sufficient of ourselves to reason out any thing as of ourselves, but our sufficiency is of God,
who also has made us able ministers of the new covenant, not of the writing but of the spirit; for the writing kills, but the spirit makes alive.
But if the ministry of death engraved in a writing on stones was glorious, so that the children of Israel could not look steadily at the face of Moses on account of the brightness of his face, which passed away,
For that which was made glorious was not glorious in this respect, on account of the surpassing glory.
and not as Moses put a vail on his face, that the children of Israel might not see to the end of that which has passed away;
but their minds were blinded. For to this day in reading the old covenant the same vail remains, not taken away because it is taken away in Christ;
Therefore, having this ministry, as we have obtained mercy we faint not,
but have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but commending ourselves by the manifestation of the truth to every conscience of men before God.
in whom the god of this life has blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the likeness of God, may not shine.
For we preach not ourselves but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.
But we have this treasure in earthen vessels, that the excellency of the power may be of God and not of us,
being afflicted in every thing but not distressed, being perplexed but not in despair,
being persecuted but not deserted, being cast down but not destroyed,
Wherefore we faint not, but if our outward man is destroyed our inward man is renewed day by day.
while we look not on the things which are seen but on the things which are not seen; for the things which are seen are for a time, but those which are unseen are eternal.
For we know that if our earthly house of this tabernacle was destroyed, we have an edifice from God, a house not made with hands, eternal in the heavens.
For being in this tabernacle we groan, being burdened, because we do not wish to put it off, but to put on [the other], that the mortal may be swallowed up by life.
Being always confident therefore, and knowing that while we are present in the body we are absent from the Lord,??7 we walk by faith, not by sight;??8 but we are confident, and are pleased rather to be absent from the body and to be present with the Lord.
For we do not again commend ourselves to you, but give you occasion to glory on our account, that you may have something for those that glory in appearance and not in heart.
to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation.
And being also co-laborers we exhort you not to receive the grace of God in vain,??2 for he says, In an acceptable time I heard you, and in a day of salvation I helped you; behold, now is an acceptable time, behold, now is a day of salvation,??3 giving no offense in any thing, that the ministry may not be blamed,
as unknown and well-known, as dying and behold we live, as chastened and not killed,
you are not straitened in us, but you are straitened in your own souls;
Be not unequally yoked with unbelievers; for what participation has righteousness with wickedness? or what communion has light with darkness?
Go out therefore from among them, and be separate, says the Lord, and touch not the impure; and I will receive you,
I say this not to condemn you, for I have said before that you are in our hearts both to die and live together.
and not only by his coming but also by the comfort with which he was comforted on your account, telling us of your great desire, your deep sorrow, your zeal for me, so that I rather rejoiced.
For if I even grieved you by the epistle, I do not repent, though I did repent; for because I see that the epistle grieved you but for a time,
now I rejoice, not that you were grieved, but that you grieved to a change of mind; for you were grieved in a godly manner, to suffer injury from us in nothing.
For godly sorrow produces a change of mind to salvation not to be repented of; but the sorrow of the world produces death.
If therefore I wrote to you, it was not on account of him that did the wrong, nor on account of him that suffered wrong, but that our diligence in your behalf might be manifest before God.
for if I had boasted of you to him I was not ashamed, but as we said all things to you in truth, so also the boasting of you to Titus was truth.
and not as we hoped, but they first gave themselves to the Lord and to us by the will of God,
I do not speak by command, but on account of the diligence of others, and to prove the genuineness of your love;
For if there is a willing mind, a man is acceptable according to what he has, and not according to what he has not.
Not that others may be relieved and you burdened,
and not only so, but he has also been chosen by the churches as our travelling companion in this charity ministered by us for the glory of the same Lord and our promptitude,
for we provide things honorable not only before the Lord, but also before men.
But I sent the brothers, that our boasting of you may not be in vain in this respect, as I said you were prepared,
lest if the Macedonians should come with me and find you unprepared, we, not to say you, should be ashamed of this confidence.
I thought it necessary, therefore, to exhort the brothers to go to you before, and to make ready your free gift before announced, that it may be ready as a free gift and not as an exaction.
Let each one contribute as he chooses in his heart, not with regret or from necessity; for God loves a cheerful giver.
For the performance of this service not only supplies the need of the saints, but also abounds with the thanksgivings of many to God;
and I desire that I may not be bold when present, with that confidence which I design to use against some who speak of us as if we walked according to the flesh.
For though we walk in the flesh we do not war according to the flesh,
for the arms of our warfare are not of flesh, but mighty with God to the pulling down of strongholds,
For if I should even boast some of our authority which the Lord gave for your edification, and not for your destruction, I should not be ashamed.
For we dare not judge or compare ourselves with some who commend themselves; but they, measuring themselves with themselves, and comparing themselves with themselves, are not wise.
But we will not boast of things not measured, but according to the measure of the rule which God has given us, to come even to you.
For we do not stretch ourselves out too far, as if we had not come to you, for we came even to you with the gospel of Christ;
not boasting of things unmeasured in the labors of others, but having a hope, your faith being increased, that we shall be magnified among you according to our rule abundantly,
to preach the gospel in the parts beyond you, not to boast of things prepared by another's rule.
for not he that commends himself is approved, but he whom the Lord commends.
For if he that comes preaches another Jesus whom we did not preach, or you receive another spirit which you did not receive, or another gospel which you did not receive, you might well bear it;
And even if I am rude in speech, I certainly am not in knowledge, but we have been made fully manifest to you in all things.
and when I was with you and was in want, I was burdensome to no one; for the brothers who came from Macedonia supplied beforehand my need; and in every thing I kept myself without being burdensome to you, and will keep myself so.
As the truth of Christ is in me, this boasting in respect to myself shall not be silenced in the regions of Achaia.
What I say, I do not say according to the Lord, but as it were in foolishness, in this confidence of boasting.
thrice was I beaten with rods, once was I stoned, thrice have I been shipwrecked, a night and a day have I spent in the deep;
Extract Match Search Results...
- 1.Matt 1:19-Matt 13:19
- 2.Matt 13:27-Matt 24:34
- 3.Matt 24:35-Mrk 9:6
- 4.Mrk 9:18-Luk 5:31
- 5.Luk 5:32-Luk 13:15
- 6.Luk 13:16-Luk 24:3
- 7.Luk 24:6-John 7:30
- 8.John 7:34-John 14:1
- 9.John 14:2-Act 6:2
- 10.Act 6:10-Act 24:11
- 11.Act 24:12-Rom 9:25
- 12.Rom 9:26-1 Cor 6:7
- 13.1 Cor 6:9-1 Cor 15:9
- 14.1 Cor 15:10-2 Cor 11:25
- 15.2 Cor 11:29-Phil 4:11
- 16.Phil 4:16-2 Tim 2:14
- 17.2 Tim 2:15-Hebrews 12:19
- 18.Hebrews 12:25-1 John 3:2
- 19.1 John 3:10-Rev 22:10
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- Covenant, the new
- Being Unique
- The Word Of God
- Self Discipline
- Signs Of Repentance
- Keeping Faith
- Serving The Church
- Baptism Of The Holy Spirit
- Baptism
- Kingdom Of God, Entry Into
- The World
- Commands, in NT
- Settling Accounts
- Christ Telling The Truth
- Perspective
- Forgiving others
- Not Believing In Jesus
- Judgments
- Relationship Of Father And Son
- Christ Concealing Things
- Prophecies Said By Jesus
- Christ's Disciples Will Suffer
- Discipleship
- The Sabbath And Christ
- Christ Knowing About People
- Not Knowing About Christ
- Unselfishness
- Christ
- Belief
- Eternal life
- Persistence
- Not Believing The Gospel
- Spiritual Warfare, Enemies In
- Perserverance
- Agape Love
- Knowing God's Will
- Endurance
- Grace
- The Father
- Faith, As A Body Of Beliefs
- Faith Kjv
- Having Faith
- Principalities
- Slaves Of God
- Revelation