Thou shalt not rule over him with rigour; but shalt fear thy God.

But you may get servants as property from among the nations round about; from them you may take men-servants and women-servants.

And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

" 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan,

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.

If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

Like a hired servant, he is to remain with him year after year, but he is not to rule over him with what you see as severity.

But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him.

Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I am Jehovah your God.

And I will give peace in the land, and ye shall lie down, and none shall make you afraid; and I will put away the evil beasts out of the land; and the sword shall not go through your land.

And you will put to flight those who are against you, and they will be put to death by your swords.

And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.

And ye shall eat old store well seasoned, - And the old from before the new, shall ye put forth.

And I will put my dwelling place in your midst, and my inner self shall not abhor you.

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

But if ye will not hearken unto me, and will not do all these commandments;

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

And I will set my face against you, and you shall be defeated {before} your enemies; and your haters shall rule over you, and you shall flee away, but there shall not be {anybody who is pursuing} you.

“But if after these things you will not obey Me, I will proceed to discipline you seven times for your sins.

And if you still go against me and will not give ear to me, I will put seven times more punishments on you because of your sins.

And if ye will not be reformed by me by these things, but will walk contrary unto me;

When I cut off your supply of bread, 10 women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.

And if ye will not for all this hearken unto me, but walk contrary unto me;

And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;

But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.

Then, shall the land be paid her sabbaths, All the days she lieth desolate, While, ye, are in the land of your fees, - Then, shall the land keep sabbath, And pay off her sabbaths:

As for those who are left of you, I will bring despair (lack of courage, weakness) into their hearts in the lands of their enemies; the sound of a scattered leaf will put them to flight, and they will flee as if [running] from the sword, and will fall even when no one is chasing them.

And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies.

But you will perish among the nations, and your enemies’ land will consume you.

‘If they confess their wickedness and the wickedness of their forefathers, in their unfaithfulness which they have committed against Me—and also in their acting with hostility toward Me—

But the land will be abandoned by them and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment for their wickedness and make amends because they rejected My ordinances and their soul rejected My statutes.

But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.

And you will put the value of a male from twenty years to sixty years old at fifty shekels of silver, by the scale of the holy place.

But if it [is for] a female, then your proper value shall be thirty shekels.

But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver.

But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.

But if [it is] any unclean animal from which they may not present an offering for Yahweh, then he shall present the animal {before} the priest.

And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.

But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.

And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.

But if the one who consecrates [it] wants to redeem his house, then he shall add a fifth of your proper value's money onto it, and it shall be his.

But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.

But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him.

but if he do not redeem the field, or if he sell the field to another man, it cannot be redeemed any more;

But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.

‘However, the firstborn among animals, which as a firstborn belongs to the Lord, no man may consecrate, whether an ox or a sheep. It is [already] the Lord’s.

But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.

‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord.

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

But, if any man should be pleased, to redeem, aught of his tithes, the fifth part thereof, shall he add thereunto.

He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.

But the Levites after the tribe of their fathers were not numbered among them.

But the tribe of Levi thou shalt not review, and their head thou shalt not take in the midst of the sons of Israel.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

The children of Israel are to put up their tents, every man in his tent-circle round his flag.

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

The children of Israel are to put up their tents in the order of their families, by the flags of their fathers' houses, facing the Tent of meeting on every side.

But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.

So the children of Israel did as the Lord said to Moses, so they put up their tents by their flags, and they went forward in the same order, by their families, and by their fathers' houses.

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

But Nadab and Abihu died in the presence of the Lord when they offered strange (unholy, unacceptable, inappropriate) fire before the Lord in the Wilderness of Sinai; and they had no sons. So Eleazar and Ithamar served as priests in the presence and under the supervision of Aaron their father.

Make the tribe of Levi come near, and put them before Aaron the priest, to be his helpers,

And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

and all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].

and bade them, "Take the sum of the children of Kohath from among the sons of Levi, in their kindreds and houses of their fathers - from thirty years and above until fifty,

And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.

And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:

And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.

And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:

And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:

And they are to take away the burned waste from the altar, and put a purple cloth on it;

And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

and the pillars of the court round about and their sockets anti their pins and their cords, to the extent of all their articles, to the extent of all their labour, and by names, shall ye put under their care the articles of their charge of burdens.

At the bidding of Yahweh, were they put in charge by the mediation of Moses, man by man, over his labour and over his burden, - yea, they who were put in charge by him, were they, whom Yahweh commanded Moses.

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.

then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

and every man's hallowed things shall be his own, but whatsoever any man giveth the priest, it shall be the priest's.'"

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled,

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And the priest will make her come near and put her before the Lord;

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse: