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hindering us from speaking to the Gentiles in order that they may be saved, so that [they] always fill up their sins. But wrath has come upon them to the end.

Finally therefore, brethren, we pray you and exhort you in the Lord Jesus, that as you received from us how it behooves you to walk about and to please God, as you do indeed walk about, in order that you may abound more and more.

But about the times and their order, my brothers, there is no need for me to say anything to you.

However, brothers, you are not in the darkness, in order that the Day of the Lord might surprise you like a thief.

which endurance, of yours is a proof of the righteous judgment of God, in order that you may be counted worthy of the kingdom of God, for which you suffer:

in order that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

And now you know what restrains him, in order that his true character may be revealed at his appointed time.

and with every unrighteous deception among those who are perishing. They perish because they did not accept the love of the truth in order to be saved.

But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].

For you yourselves are used to taking us as your example, because our life among you was ruled by order,

nor did we eat bread from anyone without paying, but with toil and labor, [we were] working night and day in order not to be a burden to any of you,

not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.

We order and encourage such people by the Lord Jesus, the Messiah, to do their work quietly and to earn their own living.

But be not you, my brethren, discouraged from well-doing. And if any obey not our order,

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,

and studying myths and interminable genealogies; such studies bear upon speculations rather than on the divine order which belongs to faith.

With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

This charge, my child Timotheus, I commit to thee, according to the prophecies as to thee preceding, in order that thou mightest war by them the good warfare,

Among these are Hymenaeus and Alexander, whom I have handed over to Satan, so that they will be disciplined and taught not to blaspheme.

And command these [things], in order that they may be irreproachable.

If any believing woman has widows, she must help them, and the church must not be burdened, in order that it may help those [who are] truly widows.

Let the servants so many as are under the yoke, esteem those who are their masters worthy of all honor, in order that the name and doctrine of God may not be blasphemed.

They must be silenced, because they are the kind of people who ruin whole families by teaching what they should not teach in order to make money in a shameful way.

This testimony is true, for which reason reprove them severely, in order that they may be sound in the faith,

sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us.

not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything.

This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.

Zenas the lawyer, and Apollos, do thou diligently set forward on their way, in order that, nothing, unto them, may be wanting.

in order that the fellowship of your faith may be efficient in the perfect knowledge of every good thing which is in you toward Christ.

Therefore, [although I] have great confidence in Christ to order you [to do what] is proper,

Still, because of love, in place of an order, I make a request to you, I, Paul, an old man and now a prisoner of Christ Jesus:

I would have chosen to keep him with me, so that he might minister to me on your behalf during my imprisonment for the gospel;

but I did not want to do anything without first getting your consent, so that your goodness would not be, in effect, by compulsion but of your own free will.

For perhaps because of this, he was separated [from you] for a time, in order that you might have him back forever,

has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum].

For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings.

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

For every high priest taken from among men is appointed on behalf of people in the things relating to God, in order that he can offer both gifts and sacrifices on behalf of sins,

in order that through two unchangeable things, in which [it is] impossible for God to lie, we who have taken refuge may have powerful encouragement to hold fast to the hope set before [us],

For they indeed of the sons of Levi, who are admitted to priesthood, have an order to receive tithes from the people according to the law, that is, of their brethren, though also sprung from the loins of Abraham.