And if, even after these things, you will not give ear to me, then I will send you punishment seven times more for your sins.

And the pride of your strength will be broken, and I will make your heaven as iron and your earth as brass;

And your strength will be used up without profit; for your land will not give her increase and the trees of the field will not give their fruit.

And if you still go against me and will not give ear to me, I will put seven times more punishments on you because of your sins.

I will let loose the beasts of the field among you, and they will take away your children and send destruction on your cattle, so that your numbers will become small and your roads become waste.

Then I will go against you, and I will give you punishment, I myself, seven times for all your sins.

And I will send a sword on you to give effect to the punishment of my agreement; and when you come together into your towns I will send disease among you and you will be given up into the hands of your haters.

When I take away your bread of life, ten women will be cooking bread in one oven, and your bread will be measured out by weight; you will have food but never enough.

And if, after all this, you do not give ear to me, but go against me still,

Then my wrath will be burning against you, and I will give you punishment, I myself, seven times for your sins.

Then you will take the flesh of your sons and the flesh of your daughters for food;

And I will send destruction on your high places, overturning your perfume altars, and will put your dead bodies on your broken images, and my soul will be turned from you in disgust.

And I will make your towns waste and send destruction on your holy places; I will take no pleasure in the smell of your sweet perfumes;

And I will make your land a waste, a wonder to your haters living in it.

And I will send you out in all directions among the nations, and my sword will be uncovered against you, and your land will be without any living thing, and your towns will be made waste.

Then will the land take pleasure in its Sabbaths while it is waste and you are living in the land of your haters; then will the land have rest.

All the days while it is waste will the land have rest, such rest as it never had in your Sabbaths, when you were living in it.

Falling on one another, as before the sword, when no one comes after them; you will give way before your haters.

And death will overtake you among strange nations, and the land of your haters will be your destruction.

And those of you who are still living will be wasting away in their sins in the land of your haters; in the sins of their fathers they will be wasting away.

And they will have grief for their sins and for the sins of their fathers, when their hearts were untrue to me, and they went against me;

And the land, while she is without them, will keep her Sabbaths; and they will undergo the punishment of their sins, because they were turned away from my decisions and in their souls was hate for my laws.

But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

These are the rules, decisions, and laws, which the Lord made between himself and the children of Israel in Mount Sinai, by the hand of Moses.

Say to the children of Israel, If a man makes a special oath, you will give your decision as to the value of the persons for the Lord.

It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

And if a man has given his house as holy to the Lord, then the priest will put a value on it, if it is good or bad; as the priest gives decision so will the value be fixed.

And if the owner has a desire to get back his house, let him give a fifth more than your value, and it will be his.

And if a man gives to the Lord part of the field which is his property, then let your value be in relation to the seed which is planted in it; a measure of barley grain will be valued at fifty shekels of silver.

If he gives his field from the year of Jubilee, the value will be fixed by your decision.

But if he gives his field after the year of Jubilee, the amount of the money will be worked out by the priest in relation to the number of years till the coming year of Jubilee, and the necessary amount will be taken off your value.

But if he has no desire to get it back, or if he has given it for a price to another man, it may not be got back again.

But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.

Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord.

In the year of Jubilee the field will go back to him from whom he got it, that is, to him whose heritage it was.

And let all your values be based on the shekel of the holy place, that is, twenty gerahs to the shekel.

But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.

And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing.

But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord.

And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord.

He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.

These are the orders which the Lord gave to Moses for the children of Israel in Mount Sinai.

And the Lord said to Moses in the waste land of Sinai, in the Tent of meeting, on the first day of the second month, in the second year after they came out of the land of Egypt,

All those of twenty years old and over, who are able to go to war in Israel, are to be numbered by you and Aaron.

These are the names of those who are to be your helpers: from Reuben, Elizur, the son of Shedeur;

These are the men named out of all the people, chiefs of their fathers' houses, heads of the tribes of Israel.

As the Lord had given orders to Moses, so they were numbered by him in the waste place of Sinai.

The generations of the sons of Reuben, the oldest son of Israel, were numbered by their families and their fathers' houses, every male of twenty years old and over, who was able to go to war;

Forty-six thousand, five hundred of the tribe of Reuben were numbered.

The generations of the sons of Simeon were numbered by their families and their fathers' houses, every male of twenty years old and over, who was able to go to war;

Fifty-nine thousand, three hundred of the tribe of Simeon were numbered.

The generations of the sons of Gad were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Forty-five thousand, six hundred and fifty of the tribe of Gad were numbered.

The generations of the sons of Judah were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Seventy-four thousand, six hundred of the tribe of Judah were numbered.

The generations of the sons of Issachar were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Fifty-four thousand, four hundred of the tribe of Issachar were numbered.

The generations of the sons of Zebulun were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Fifty-seven thousand, four hundred of the tribe of Zebulun were numbered.

The generations of the sons of Joseph were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Forty thousand, five hundred of the tribe of Ephraim were numbered.

The generations of the sons of Manasseh were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Thirty-two thousand, two hundred of the tribe of Manasseh were numbered.

The generations of the sons of Benjamin were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Thirty-five thousand, four hundred of the tribe of Benjamin were numbered.

The generations of the sons of Dan were numbered by their families and their fathers' houses, every male of twenty years and over who was able to go to war;

Sixty-two thousand, seven hundred of the tribe of Dan were numbered.

The generations of the sons of Asher were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Forty-one thousand, five hundred of the tribe of Asher were numbered.

The generations of the sons of Naphtali were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war;

Fifty-three thousand, four hundred of the tribe of Naphtali were numbered.

These are they who were numbered by Moses and Aaron and by the twelve chiefs of Israel, one from every tribe.

So all those who were numbered of the children of Israel, by their families, all those of twenty years old and over who were able to go to war,

Were six hundred and three thousand, five hundred and fifty.

But the Levites, of the tribe of their fathers, were not numbered among them.

But to them you are to give the care of the Tent of meeting with its vessels and everything in it: they are to take up the Tent, and be responsible for everything to do with it, and put up their tents round it.

And when the Tent of meeting goes forward, the Levites are to take it down; and when it is to be put up, they are to do it: any strange person who comes near it is to be put to death.

The children of Israel are to put up their tents, every man in his tent-circle round his flag.

But the tents of the Levites are to be round the Tent of meeting, so that wrath may not come on the children of Israel: the Tent of meeting is to be in the care of the Levites.

The children of Israel are to put up their tents in the order of their families, by the flags of their fathers' houses, facing the Tent of meeting on every side.

Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief.

Then the Tent of meeting is to go forward, with the tents of the Levites, in the middle of the armies; in the same order as their tents are placed, they are to go forward, every man under his flag.

These are all who were numbered of the children of Israel, in the order of their fathers' families: all the armies in their tents together came to six hundred and three thousand, five hundred and fifty.

But the Levites were not numbered among the children of Israel, as the Lord said to Moses.

Now these are the generations of Aaron and Moses, in the day when the word of the Lord came to Moses on Mount Sinai.

These are the names of the sons of Aaron: Nadab the oldest, and Abihu, Eleazar, and Ithamar.

These are the names of the sons of Aaron, the priests, on whom the holy oil was put, who were marked out as priests.

And Nadab and Abihu were put to death before the Lord when they made an offering of strange fire before the Lord, in the waste land of Sinai, and they had no children: and Eleazar and Ithamar did the work of priests before Aaron their father.

And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

These were the sons of Levi by name: Gershon and Kohath and Merari.

And these are the names of the sons of Gershon, by their families: Libni and Shimei.

And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites in the order of their fathers' houses.

From Gershon come the Libnites and the Shimeites; these are the families of the Gershonites.

Those who were numbered of them, the males from one month old and over, were seven thousand, five hundred.

The tents of the Gershonites are to be placed at the back of the House, to the west.

In the Tent of meeting, the Gershonites are to have the care of the House, and the Tent with its cover, and the veil for the door of the Tent of meeting,