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And he said to her, Because I was talking to Naboth the Jezreelite, and I said to him, Let me have your vine-garden for a price, or, if it is pleasing to you, I will give you another vine-garden for it: and he said, I will not give you my vine-garden.

Then Jezebel, his wife, said, Are you now the ruler of Israel? Get up, take food, and let your heart be glad; I will give you the vine-garden of Naboth the Jezreelite.

Then Jezebel, hearing that Naboth had been stoned and was dead, said to Ahab, Get up and take as your heritage the vine-garden of Naboth the Jezreelite, which he would not give you for money, for Naboth is no longer living but is dead.

So Ahab, hearing that Naboth was dead, went down to the vine-garden of Naboth the Jezreelite to take it as his heritage.

Go down to Ahab, king of Israel, in Samaria; see, he is in the vine-garden of Naboth the Jezreelite, where he has gone to take it as his heritage.

Now a man came from Baal-shalishah with an offering of first-fruits for the man of God, twenty barley cakes and garden fruit in his bag. And he said, Give these to the people for food.

But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.

Through thy messengers, thou hast reproached My Lord, and hast said - With my multitude of chariots, have I ascended the height of the mountains, the recesses of Lebanon, - and have cut down its tallest cedars, its choicest firs, and have entered the shelter of its summit, its thick garden forests.

And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.

And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.

And he made the curtain of blue and purple and crimson and fine linen, and put cherubim on it.

So Manasseh slept with his fathers [in death], and they buried him in [the garden of] his own house. And his son Amon became king in his place.

But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.

And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;

There were curtains of finely woven linen and blue cloth tied with cords of fine white linen and purple cloth to silver curtain rings and pillars of alabaster, [and] couches of gold and silver on a paved floor of alabaster, precious stone, mother-of-pearl, and costly stones.

Mordecai was the legal guardian of his cousin Hadassah (that is, Esther), because she didn’t have a father or mother. The young woman had a beautiful figure and was extremely good-looking. When her father and mother died, Mordecai had adopted her as his own daughter.

And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.

They go quickly on the face of the waters; their heritage is cursed in the earth; the steps of the crusher of grapes are not turned to their vine-garden.

I went by the field of the hater of work, and by the vine-garden of the man without sense;

Let not your eyes be turned on me, because I am dark, because I was looked on by the sun; my mother's children were angry with me; they made me the keeper of the vine-gardens; but my vine-garden I have not kept.

The produce of the garden is pomegranates; with all the best fruits, henna and spikenard,


“You are a fountain in a garden,
A well of fresh and living water,
And streams flowing from Lebanon.”

Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.

I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

His cheeks are like garden beds full of balsam trees yielding perfume. His lips are like lilies dripping with drops of myrrh.

My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.


“I am my beloved’s and my beloved is mine,
He who feeds his flock among the lilies.”

I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.

Solomon had a vine-garden at Baal-hamon; he let out the vine-garden to keepers; every one had to give a thousand bits of silver for its fruit.

My vine-garden, which is mine, is before me: you, O Solomon, will have the thousand, and those who keep the fruit of them two hundred.

O you who dwell in the garden, [my] companions are listening to your voice. Let me hear [it]!

And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

The Lord comes to be the judge of their responsible men and of their rulers: it is you who have made waste the vine-garden, and in your houses is the property of the poor which you have taken by force.

Let me make a song about my loved one, a song of love for his vine-garden. My loved one had a vine-garden on a fertile hill:

And now, you people of Jerusalem and you men of Judah, be the judges between me and my vine-garden.

Is there anything which might have been done for my vine-garden which I have not done? why then, when I was hoping for the best grapes did it give me common grapes?

And now, this is what I will do to my vine-garden: I will take away the circle of thorns round it, and it will be burned up; its wall will be broken down and the beasts of the field will go through it;

For the vine-garden of the Lord of armies is the people of Israel, and the men of Judah are the plant of his delight: and he was looking for upright judging, and there was blood; for righteousness, and there was a cry for help.

And the glory of his forest and of his garden land, both soul and body, shall it bring to an end, - And it shall be like the wasting away of a consumptive.

Now shall be withdrawn rejoicing and exultation out of the garden-land, And, in the vineyards, shall be neither singing nor shouting, - Wine in the winepress, the treader, shall not tread, The vintage-shout, have I made to cease.

For you have not given honour to the God of your salvation, and have not kept in mind the Rock of your strength; for this cause you made a garden of Adonis, and put in it the vine-cuttings of a strange god;

The [mournful, inspired] oracle (a burden to be carried) concerning Dumah (Edom):

Someone keeps calling to me from Seir (Edom),
“Watchman, what is left of the night [of Assyrian oppression]?
Watchman, what is left of the night? [How long until morning?]”

In that day it will be said, A vine-garden of delight, make a song about it.

Is it not yet a very little while, And Lebanon shall be turned, into garden land, - And garden land, for a forest, be reckoned?

Until there be poured out upon us the spirit, from on high, - Then shall the wilderness become, garden-land, And the garden-land, for a forest, be reckoned;

Then shall, justice inhabit, the wilderness, And righteousness, in the garden-land, shall abide;

Through thy servants, thou hast reproached My Lord and hast said, - With my multitude of chariots, have I ascended The height of the mountains The recesses of Lebanon, That I may cut down Its tallest cedars Its choicest firs, That I may enter Its highest summit, Its thick garden forest:

For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.

the people {who provoke} me to anger continually to my face, slaughtering for sacrifices in the garden, and making smoke offerings on bricks,

Then brought I you into a country of garden land, to eat the fruit thereof and the goodness thereof, - and yet when ye entered, then defiled ye my land, and mine inheritance, ye made an abomination

I beheld, And lo! the garden-land, was a desert, - And, all its cities, had been broken down, Because of Yahweh, Because of the glow of his anger!

It is like a pillar in a garden of plants, and has no voice: it has to be lifted, for it has no power of walking. Have no fear of it; for it has no power of doing evil and it is not able to do any good.

The keepers of sheep have been the destruction of my vine-garden, crushing my heritage under their feet; they have made my fair heritage an unplanted waste;

Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.

And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.

Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.

And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.

" '"And there was another great eagle, great of wings and [with] abundant plumage, and look! This vine stretched out its roots toward him and extended its branches to him to water it from the garden bed {where it was planted}.

And look! [Though] it is planted, will it prosper? {When the east wind strikes it}, will it not dry up completely? On the garden bed of its vegetation it will dry up!" '"

Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.

You were [an] anointed guardian cherub, and I placed you on {God's holy mountain}; you walked in the midst of stones of fire.


“Through the abundance of your commerce
You were internally filled with lawlessness and violence,
And you sinned;
Therefore I have cast you out as a profane and unholy thing
From the mountain of God.
And I have destroyed you, O covering cherub,
From the midst of the stones of fire.

The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.

I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.

And I will raise for them a garden plot of renown, and they will {no longer} be victims of famine in the land, and they will not bear any more the insult of the nations.

And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.

But I (Gabriel) will tell you what is inscribed in the writing of truth. There is no one who stands firmly with me and strengthens himself against these [hostile spirit forces] except Michael, your prince [the guardian of your nation].

A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.

So I will make Samaria into a field and the plantings of a vine-garden: I will send its stones falling down into the valley, uncovering its bases.


Shepherd and rule Your people with Your scepter [of blessing],
The flock of Your inheritance and Your possession
Which dwells alone [separate and secure from attack] in the forest,
In the midst of a garden land.
Let them feed in Bashan and Gilead
As in the days of old [the days of Moses and Elijah].

and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”

For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden.

And when he had made an agreement with the workmen for a penny a day, he sent them into his vine-garden.

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden.

And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.

But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.

Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.

And they took him and, driving him out of the vine-garden, put him to death.

When, then, the lord of the vine-garden comes, what will he do to those workmen?

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].

Then Jesus came with them to a garden called Gethsemane, and he said to his disciples: "Sit down here while I go and pray yonder."

And [at once] the veil [of the Holy of Holies] of the temple was torn in two from top to bottom; the earth shook and the rocks were split apart.

yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”

They sat down in groups of hundreds and of fifties [so that the crowd resembled an orderly arrangement of colorful garden plots].

And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.