and Samson saith, 'Let me die with the Philistines,' and he inclineth himself powerfully, and the house falleth on the princes, and on all the people who are in it, and the dead whom he hath put to death in his death are more than those whom he put to death in his life.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

If they ask you, 'Where should we go?' tell them the Lord says this: "Those who are destined to die of disease will go to death by disease. Those who are destined to die in war will go to death in war. Those who are destined to die of starvation will go to death by starvation. Those who are destined to go into exile will go into exile."

But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.

And in their flight before Israel, on the way down from Beth-horon, the Lord sent down great stones from heaven on them all the way to Azekah, causing their death: those whose death was caused by the stones were more than those whom the children of Israel put to death with the sword.

Wherever death comes to you, death will come to me, and there will be my last resting-place; the Lord do so to me and more if we are parted by anything but death.

If we say, We will go into the town, there is no food in the town, and we will come to our end there; and if we go on waiting here, death will come to us. Come then, let us give ourselves up to the army of Aram: if they let us go on living, then life will be ours; and if they put us to death, then death will be ours.

Now when Ahaziah, king of Judah, saw this, he went in flight by the way of the garden house. And Jehu came after him and said, Put him to death in the same way; and they gave him a death-wound in his carriage, on the slope up to Gur, by Ibleam; and he went in flight to Megiddo, where death came to him.

So they put the oxen to death and their blood was given to the priests to be drained out against the altar; then they put the male sheep to death, draining out their blood against the altar, and they put the lambs to death, draining out their blood against the altar.

'Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?'

And in my vision I saw a grey horse. His rider's name was Death, and the Lord of the Place of Death rode behind him; and power was given them over the fourth part of the earth, so that they might 'destroy with sword and famine and death, and by means of the wild beasts of the earth.'

then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast.

After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

Since then the children mentioned share our mortal nature, He too took on Himself a full share of the same, in order that He by His death might put a stop to the power of him who has the power of death, that is, the devil,

Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.

"And brother will hand over brother to death, and a father [his] children, and children will rise up against parents and have them put to death,

Revealed to thee were the gates of death? And the gates of death-shade dost thou see?

And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death.

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

They were stoned to death, they were tortured to death, they were sawn in two, they were killed with the sword. With nothing on their bodies but skins of sheep or goats they wandered here and there, destitute, oppressed, mistreated --

And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death.

But, ten men, were found among them, who said unto Ishmael - Do not put us to death, for we have secret treasures in the field, wheat and barley and oil and honey, So he forbare and put them not to death in the midst of their brethren.

and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;

And when he entereth, then will he smite the land of Egypt and deliver Him who is for death to death and Him who is for captivity to captivity, and Him who is for the sword to the sword.

And brother will give up brother to death, and the father his child; and children will go against their fathers and mothers, and put them to death.

And to Abiathar the priest said the king, Depart to Anathoth, to thy own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou didst bear the ark of the Lord GOD before David my father, and because thou hast been afflicted in all in which my father was afflicted.

For he who said, Do not be untrue in married life, is the same who said, Put no man to death. Now if you are not untrue in married life, but you put a man to death, the law is broken.

So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin;

Not being of the Evil One like Cain, who put his brother to death. And why did he put him to death? Because his works were evil and his brother's works were good.

Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don’t put her to death in the Lord’s temple.”

Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.

If anyone goes outside the doors of your house, {they will be responsible for their own death}, and we [will be] innocent. Anyone who will be with you in the house, {we will be responsible for their death} {if a hand is laid on them}.

If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.

But Jehosheba the daughter of the king took Joash, the son of Ahaziah, and kidnapped him away from the sons of the king who were to be put to death. And she put him and his nurse in a private bedroom. So Jehosheba the daughter of King Jehoram, the wife of Jehoiada the priest, because she was a sister of Ahaziah, hid him from before Athaliah so that she did not put him to death.

but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,

“If anyone strikes a person with an iron object and death results, he is a murderer; the murderer must be put to death.

If a man has in his hand a stone capable of causing death and strikes another person and he dies, the murderer must be put to death.

If a man has in his hand a wooden object capable of causing death and strikes another person and he dies, the murderer must be put to death.

“If anyone kills a person, the murderer is to be put to death based on the word of witnesses. But no one is to be put to death based on the testimony of one witness.

In those days Hezekiah was ill and near death. And Isaiah the prophet, the son of Amoz, came to him, and said to him, The Lord says, Put your house in order; for your death is near.

And it will be that he who goes in flight from the sound of fear will be overtaken by death; and he who gets free from death will be taken in the net: for the windows on high are open, and the bases of the earth are shaking.

And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

But you, O Lord, have knowledge of me; you see me, searching and testing how my heart is with you: let them be pulled out like sheep to be put to death, make them ready for the day of death.

For the morning is to them even as the shadow of death: if one recognizes them, they are in the terrors of the shadow of death.

Then the king of Babylon put the sons of Zedekiah to death before his eyes in Riblah: and the king of Babylon put to death all the great men of Judah.

Now the hole into which Ishmael had put the dead bodies of the men whom he had put to death, was the great hole which Asa the king had made for fear of Baasha, king of Israel: and Ishmael, the son of Nethaniah, made it full of the bodies of those who had been put to death.

And I will take the last of Judah, whose minds are fixed on going into the land of Egypt and stopping there, and they will all come to their end, falling in the land of Egypt by the sword and by being short of food and by disease; death will overtake them, from the least to the greatest, death by the sword and by need of food: they will become an oath and a cause of wonder and a curse and a name of shame.

But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death.

For this reason I said to you that death will overtake you in your sins: for if you have not faith that I am he, death will come to you while you are in your sins.

He who goes in flight from the fear will be overtaken by death; and he who gets free from death will be taken in the net: for I will make this come on Moab, even the year of their punishment, says the Lord.

And the king of Babylon put the sons of Zedekiah to death before his eyes: and he put to death all the rulers of Judah in Riblah.

The young men and the old are stretched on the earth in the streets; my virgins and my young men have been put to the sword: you have sent death on them in the day of your wrath, causing death without pity.

Those who have been put to the sword are better off than those whose death is caused by need of food; for these come to death slowly, burned up like the fruit of the field.

When I say to the evil-doer, Death will certainly be your fate; and you give him no word of it and say nothing to make clear to the evil-doer the danger of his evil way, so that he may be safe; that same evil man will come to death in his evil-doing; but I will make you responsible for his blood.

Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood.

He who is far away will come to his death by disease; he who is near will be put to the sword; he who is shut up will come to his death through need of food; and I will give full effect to my passion against them.

And you have put me to shame among my people for a little barley and some bits of bread, sending death on souls for whom there is no cause of death, and keeping those souls living who have no right to life, by the false words you say to my people who give ear to what is false.

When the upright man, turning away from his righteousness, does evil, death will overtake him; in the evil which he has done death will overtake him.

For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.

In order that hearts may become soft, and the number of those who are falling may be increased, I have sent death by the sword against all their doors: you are made like a flame, you are polished for death.

They will send you down to the underworld, and your death will be the death of those who are put to the sword in the heart of the seas.

Your death will be the death of those who are without circumcision, by the hands of men from strange lands: for I have said it, says the Lord.

So this saying went about among the brothers that this disciple would not undergo death: Jesus, however, did not say that he would not undergo death, but, If it is my desire for him to be here till I come back, what is that to you?

in the mean time he gave his disciples this intimation, "the son of man is going to be delivered up into the hands of men, who will put him to death, and three days after he is put to death he shall rise again."

When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood.

Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel?

The priests may not take for food any bird or beast which has come to a natural death or whose death has been caused by another animal.

but God raised Him up by loosing Him from the pangs of death, since it was impossible for Him to be held by the power of death.

Which of the prophets was not cruelly attacked by your fathers? and they put to death those who gave them the news of the coming of the Upright One; whom you have now given up and put to death;

remembering that Christ, once raised from death, dieth no more. Death hath no more power over him.

Wherefore, if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.

So the order went out that the wise men were to be put to death; and they were looking for Daniel and his friends to put them to death.

And though no cause of death was seen in him, they made a request to Pilate that he might be put to death.

Then when the sun came up, God sent a burning east wind: and so great was the heat of the sun on his head that Jonah was overcome, and, requesting death for himself, said, Death is better for me than life.

Then Jehu will put to death whoever escapes the sword of Hazael, and Elisha will put to death whoever escapes the sword of Jehu.

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

And I said, I will not take care of you: If death comes to any, let death be its fate; if any is cut off, let it be cut off; and let the rest take one another's flesh for food.

You have knowledge that it was said in old times, You may not put to death; and, Whoever puts to death will be in danger of being judged:

Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the Lord’s temple.”

And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

For his death was a death to sin, but his life now is a life which he is living to God.

For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.

When therefore Solomon sought to put, Jeroboam, to death, Jeroboam arose and fled into Egypt, unto Shishak king of Egypt, - and remained in Egypt, until the death of Solomon.

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

For, while living, we are still being given up to death because of Jesus, so that the life of Jesus may be seen in our flesh, though it is under the power of death.

For it is the love of Christ which is moving us; because we are of the opinion that if one was put to death for all, then all have undergone death;

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

Unnoted, but still kept fully in mind; as near to death, but still living; as undergoing punishment, but not put to death;

And Saul sent messengers unto David's house, to watch him, and to put him to death, in the morning! And Michal his wife told David, saying, If thou do not deliver thyself to-night, to-morrow, art thou to be put to death.

and Jehosheba daughter of king Joram, sister of Ahaziah, taketh Joash son of Ahaziah, and stealeth him out of the midst of the sons of the king who are put to death, him and his nurse, in the inner part of the bed-chambers, and they hide him from the presence of Athaliah, and he hath not been put to death,

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin].

The sorrows of death compassed me, and the overflowings of ungodliness made me afraid. {TYNDALE: For the waves of death have closed me about, and the floods of Belial have feared me.}

The pains of hell came about me; the snares of death overtook me. {TYNDALE: The cords of hell have compassed me about, and the snares of death have overtaken me.}

But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

[This was also intended] to reestablish harmony between both of these peoples and God in [this] one body, through [Christ's death on] the cross. By doing this He put to death the hostility [between them].

Putting to death, did Hezekiah king of Judah put him to death, and all Judah? Did he not fear Jehovah, and wait for the face of Jehovah, and Jehovah will lament for the evil which he spake against them? And we are doing great evil against our souls.