And some also of the chief men of Asia, being his friends, sent to him and desired him not to venture himself into the theatre.

But we went before to the ship, and sailed to Assos, being there to take in Paul: for so he had appointed, designing himself to go on foot.

But Festus answered, that Paul was in custody at Cesarea, and that he himself should go thither soon.

But when I found that he had done nothing worthy of death, and as he himself has appealed to the emperor, I have determined to send him.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was permitted to live by himself with the soldier that had him in custody.

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

For none of us liveth to himself, and no one dieth to himself:

So that every one of us shall give an account of himself to God.

Thou who hast faith, have it to thyself before God: and happy is he that condemneth not himself in what he alloweth himself to do.

For Christ also pleased not himself; but as it is written, "The reproaches of them that reproached thee, fell upon me."

Whereas the spiritual man discerneth all things, yet is himself discerned by no one.

but if any man's work be burnt, he will be damaged; though he himself shall be saved, but, as it were out of fire.

Let no one deceive himself: if any among you seem to be wise in this world, let him become a fool, that he may be truly wise.

But let a man examine himself, and so let him eat of this bread and drink of this cup:

for he that eateth and drinketh unworthily, eateth and drinketh judgement against himself, not distinguishing the Lord's body.

He, that speaketh in an unknown tongue, edifieth himself: but he, that prophesieth, edifieth the church.

For if the trumpet give an uncertain sound, who will prepare himself for the battle?

But if there be no interpreter, let him be silent in the assembly; and let him speak to himself and to God.

And when all things shall be subjected to Him, then shall the Son also himself be subject to Him, that put all things under Him, that God may be all in all.

But all these things are from God, who hath reconciled us to Himself by Jesus Christ, and made us ministers of the reconciliation;

to declare, that God was in Christ reconciling the world to Himself, not imputing to them their trespasses, and hath committed unto us the word of reconciliation.

Do ye look at things according to the outward appearance? If any one is confident in himself that he is Christ's, let him consider this again of himself, that as he is Christ's, so we also are Christ's.

For not he that commendeth himself is approved, but he whom the Lord commendeth.

And no wonder: for Satan himself is transformed into an angel of light.

who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father:

For before certain men came from James, he did eat with the gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

I am crucified with Christ; yet I live, though no longer I, but Christ liveth in me: and the life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave up himself for me.

For if any one thinketh that he is something, when he is nothing, he deceiveth himself.

But let every one try his own work, and then he will have matter of glorying in himself alone, and not in another.

having before appointed us unto the adoption of children by Jesus Christ unto Himself, according to the good pleasure of his will;

having made known to us the secret of his will, according to his good pleasure, which He had before purposed in Himself:

having abolished in his flesh the enmity, even the law of commandments contained in ordinances, that He might form the two into one new man, in Himself, so making peace;

being built on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone:

even as Christ hath loved us, and given Himself up for us, an offering and a sacrifice to God for an odor of sweet perfume.

Husbands, love your wives, even as Christ also loved the church, and gave up Himself for it:

that He might prepare it for Himself a glorious church, not having spot or wrinkle, or any such thing: but that it should be holy and unblameable.

Men ought so to love their wives, as their own bodies: he that loveth his wife, loveth himself.

Nevertheless, let every one of you in particular so love his wife even as himself; and let the wife reverence her husband.

Yet He emptied himself, assuming the form of a servant, when made in the likeness of men:

and being in the human state, He humbled himself, and was obedient even unto death, and that the death of the cross.

that it may be made like his glorious body, according to the energy of his ability to subdue all things to Himself.

and by Him to reconcile all things to Himself, having made peace by the blood of his cross; by Him only, whether they be things on earth, or things in heaven.

And may God himself even our Father, and our Lord Jesus Christ direct our way to you:

For the Lord himself will descend from heaven with acclamation, with the voice of the archangel, and with the trumpet of God: and the dead in Christ shall rise first;

And may the God of peace Himself sanctify you wholly: and grant that your whole frame, spirit, soul, and body may be kept blameless to the coming of our Lord Jesus Christ.

the son of perdition, who opposeth and exalteth himself above all that is called God, or the object of worship; so that he sits as God in the temple of God, shewing himself that he is God.

And may our Lord Jesus Christ himself, and our God and Father, who hath loved us, and hath given us everlasting consolation, and good hope through grace, comfort your hearts,

Now the Lord of peace himself give you peace at all times and in all places. The Lord be with you all.

who gave himself a ransom for all, a testimony to be published in due time,

No one, that enters into military service, embarrasseth himself with the affairs of this life, that he may please him who enlisted him.

If we are unfaithful, He continueth faithful notwithstanding; He cannot renounce Himself.

If therefore any one purify himself from these corruptions, he shall be a vessel unto honor, sanctified and fitted for the Master's use, being prepared for every good work.

who gave Himself for us, that He might redeem us from all iniquity, and purify to Himself a peculiar people, zealous of good works.

Who being the refulgence of his glory and the imprest image of his person, and sustaining all things by his powerful word, having by Himself performed the purging away of our sins, sat down at the right hand of the majesty on high.

Seeing then the children are partakers of flesh and blood, He also himself in like manner partook of them; that by death He might destroy him that had the empire of death, that is, the devil:

for as He himself hath suffered, in being tempted, He is able to succour those that are tempted.

for he that is entered into his rest, hath also himself ceased from his works, as God did from his.

who can have due compassion on the ignorant and those that are going astray; seeing he himself also is surrounded with infirmity:

and for this reason he ought, as for the people, so also for himself, to offer sacrifice for sins.

And no one taketh this honor to himself, but he that is called by God, as Aaron was.

So also Christ did not glorify himself to be made an high-priest; but He that said unto Him, "Thou art my Son, this day have I begotten thee."

For when God made the promise to Abraham, because He could swear by no greater, He sware by Himself, saying,

who hath no need, as the Levitical high-priests had, daily to offer sacrifices first for his own sins, and then for those of the people: for this He did once for all, in offering up Himself.

but into the second only the high-priest went once a year; and that not without blood, which he offered for himself, and for the sins of the people committed through ignorance.

how much more shall the blood of Christ, who through the eternal Spirit offered himself spotless to God, purify your conscience from dead works, that ye may serve the living God?

nor to offer Himself often, as the high-priest entereth into the holy of holies every year with the blood of others;

(for then He must indeed have suffered often since the foundation of the world) but now once at the conclusion of the ages He hath been made manifest for the abolishing of sin by the sacrifice of himself.

Wherefore consider Him who endured such contradiction of sinners against Himself, that ye may not give out, fainting in your minds:

who beheld himself, and went away, and immediately forgot what manner of man he was.

Pure and uncorrupt religion before God and our Father is this, to take care of orphans and widows in their affliction, and to keep himself unspotted from the world.

who, when He was reviled, reviled not again; when He suffered, He threatened not; but committed Himself to Him that judgeth righteously.

Who Himself bare our sins in his own body on the cross, that we being dead to sins, might live unto righteousness: by whose stripes ye are healed.

He that saith, he abideth in Him, ought himself also so to walk even as He walked.

And every one, that hath this hope in Him, purifieth himself, even as He is pure.

He, that believeth on the Son of God, hath the witness in himself: he, that believeth not God, hath in effect made Him a liar, because he believed not the testimony which God hath testified of his Son.

We know that whosoever is born of God, doth not practise sin: but keepeth himself from it, and the wicked one doth not touch him.

Therefore when I come, I will remember his deeds, prating against us with wicked words: and not content with these, he neither receiveth the brethren himself, nor suffers those that would; and casteth them out of the church.

His eyes are as a flame of fire, and many crowns on his head: and He hath a name written, which none knoweth but Himself.

And I heard a great voice out of heaven, saying, Behold the tabernacle of God is with men, and He will dwell among them, and they shall be his people, and God himself, even their God, will be with them.