Philip comes and speaks to Andrew: and again Andrew and Philip tell Jesus.

But he said unto them, It is not for you to know the times and the seasons, which the Father hath reserved under his own authority.

And when they had arrived, they went up to an upper room, where abode Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James son of Alpheus, and Simon the zealous, and Jude brother to James.

Now there were dwelling at Jerusalem, Jews, men of piety, from every nation under heaven.

And there is no salvation in any other person: for there is no other name under heaven given unto men, whereby we must be saved.

And he arose and went: and lo! an Ethiopian man, an eunuch, a person in power under Candace queen of the Ethiopians, who was over all her treasury; he had gone to worship unto Jerusalem,

"Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you."

Then as soon as it was day, some of the Jews forming a conspiracy, bound themselves under the direst imprecation, declaring that they would neither eat nor drink till they had killed Paul.

But do not thou consent to them: for more than forty men of them are lying in wait for him, who have bound themselves under an anathema, neither to eat nor drink till they have killed him: and now they are in readiness, waiting only to procure the promise from thee.

I will give thee a thorough hearing, said he, when thy accusers are also come hither. And he commanded them to be kept under guard in Herod's praetorium.

And taking our departure from thence, we sailed under Cyprus, because the winds were contrary.

And the harbour not being well situated for a winter station, the greater part advised to sail from thence, if they possibly could reach as far as Phenice to pass the winter, a harbour open to the south-west and north-west.

And running under a little island called Clauda, it was with difficulty we were able to come at the boat:

Now as the sailors were seeking to escape out of the ship, and had hoisted out the boat into the sea, under pretence as if they were going to carry out anchors a-head,

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;

Their throat is an open sepulchre; with their tongues they have spoken craftily; the poison of asps is under their lips:

Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

For sin shall not hold dominion over you: for ye are not under the law, but under grace.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

For we know that the law is spiritual; but I am fleshly, sold under sin.

HIM that is weak in faith take by the hand, and enter not into niceties of disputes.

Now the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

LET a man so account of us, as the under servants of Christ, and stewards of the mysteries of God.

All things are lawful for me, but all things are not expedient; all things are lawful for me, but I will not put myself under the power of any.

But if the unbelieving person depart, let him depart. A brother or a sister is not under bondage in these cases, but God hath called us unto peace.

And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law;

to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law.

BUT I would not that you should be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

No temptation hath overtaken you, but what is common to men. And God is faithful, who will not suffer you to be tempted beyond what ye are able to bear; but will with the temptation make also a way to escape, that ye may be able to bear up under it.

For he must reign, until he hath put all enemies under his feet.

For he hath put all things under his feet. But when he saith, that all things are put under him, it is evident that there is an exception of him, who subjected all things to him.

But when he shall have put all things under him, then also the Son himself shall be subjected to him who put all things under him, that God may be all in all.

and perhaps I shall abide with you, yea and winter with you, that you may send me forward whithersoever I go.

We are afflicted on every side, yet not reduced to extremities; under difficulties, yet not in despair;

It is no wonder therefore if his ministers also be transformed as ministers of righteousness; whose end will be according to their works.

In Damascus the governor under Aretas the king guarded the city of the Damascenes, intending to seize me;

For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."

But the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.

But before the faith came, we were in ward under the law, shut up together for the faith that should be revealed.

But when faith was come, we were no longer under a paedagogue.

but is under tutors and trustees until the time fixed by his father.

So we also, when we were infants, were in bondage under the first elementary principles of the world:

but when the fulness of time was come, God sent forth his Son born of a woman, born under the law,

that he might redeem those who were under the law, that we might receive the adoption of sons.

Tell me, ye that desire to be under the law, do ye not hear the law?

STAND fast therefore in the liberty with which Christ has made you free, and be not again held under a yoke of bondage.

And again, I testify to every man who is circumcised, that he is under an obligation to keep the whole law.

But if ye are under the conduct of the Spirit, ye are not under the law.

at the dispensation of the fulness of the appointed times to gather together under one head all things in Christ, whether they be things in heaven or things in earth, in him:

and hath put all things under his feet, and hath appointed him head over all to the church,

if ye abide in faith grounded and firm, and never moved aside from the hope of the gospel, which ye have heard, and which hath been preached to the whole creation which is under heaven, of which I Paul am a minister.

for this cause we have felt consolation, brethren, in you under all our tribulation and distress, because of your fidelity.

so that we ourselves make our boast of you among the churches of God, for your patience and fidelity under all your persecutions and afflictions which ye endure:

presiding over his own family with propriety, having his children under subjection with all gravity of behaviour:

And let these also be first proved, and if found blameless, then let them enter on the deacon's office.

Let no widow be put on the list under sixty years of age, who hath been the wife of one husband,

LET as many slaves as are under the yoke account their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.

Hasten to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

if there be a man blameless, the husband of one wife, having children who believe, not under an accusation or debauchery, or disorderly conduct.

For there are many disorderly persons vainly talkative, and under a spirit of delusion, especially some of the circumcised;

When I shall send Artemas unto thee, or Tychicus, hasten to come to me unto Nicopolis: for there I have determined to pass the winter.

I Paul have given it under my own hand, I will repay it, not to say to thee, that thou owest even thine own self unto me.

thou hast subjected all things under his feet." Now in subjecting all things to him, he left nothing unsubjected to him; but at present we see not yet all things subjected to him.

so I swore in my wrath that they shall not enter into my rest.

And to whom did he swear that they should not enter into his rest, but to those who did not believe?

So we see that they could not enter in because of unbelief.

For we who have believed, have entered into the rest, even as he said, "So, I sware in my wrath, that they shall not enter into my rest;" and that notwithstanding the works were done from the foundation of the world.

And in this passage again, "They shall not enter into my rest."

Forasmuch therefore as it remaineth for some to enter into it, and they who first had the gospel preached to them entered not in because of unbelief;

Let us then earnestly endeavour to enter into that rest, lest any person fall after the same example of unbelief.

If therefore there was perfection by the Levitical priesthood (for under that the people had the law given to them), what farther need was there that another priest should arise after the order of Melchisedec, and not be called after the order of Aaron?

And have you forgotten the exhortation which is addressed to you, as children, "My son, count not lightly of the Lord's childlike correction, nor faint when under his rebuke:

If then we have had the fathers of our flesh for correctors, and reverenced them; shall we not much more be under subjection to the Father of spirits, and live?

Let no man under temptation say, I am tempted of God: for God is incapable of temptation from evils, and he tempteth no man:

and ye fix your eyes upon him who bears the splendid robe, and say to him, Sit thou here in an honourable place; and ye say to the poor man, Stand thou there, or sit here under my footstool:

But above all things, my brethren, swear not, neither by heaven, nor by earth, nor by any other oath: but let your yea be yea, and your no, no; that ye fall not under condemnation.

Is any man among you under afflictions? let him pray. Is any man happy in mind? let him sing psalms.

For such is the will of God, that by well doing ye hold under restraint the ignorance of foolish men:

who is at the right hand of God, gone into heaven, angels and dominations and powers being put in subjection under him.

For prophecy in old time came not by the will of man: but the holy men of God spake under the impulse of the Holy Ghost.

But whosoever hath worldly abundance, and seeth his brother under necessity, and shutteth his bowels of compassion against him, how dwelleth the love of God in him?

We know that we are of God, and the whole world is under the power of that wicked one.

And the angels who preserved not their own primitive state, but deserted their proper abode, hath he reserved in everlasting chains under darkness, unto the judgment of the great day.

And no man was able in heaven, nor upon earth, nor under the earth, to open the book, nor to look into it.

And every creature which is in heaven, and on the earth, and under the earth, and those who are on the sea, and all things which are therein, heard I, saying, To him who is seated on the throne, and to the lamb, be blessing, and honour, and glory, and might for ever and ever.

But the exterior court of the temple leave out, and measure it not; because it is given to the Gentiles: and they shall trample under foot the holy city forty-two months.

AND there appeared a great sign in the heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

And the temple was filled with smoke from the glory of God, and from his power; and no person was able to enter into the temple, until the seven plagues of the seven angels were completely executed.

And the angel said unto me, Wherefore dost thou wonder? I will tell thee the mystery of the woman, and of the beast which carrieth her, which hath seven heads and ten horns.

The beast which thou seest was, and is not; and shall come up out of the abyss [of hell], and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world,) when they shall see the beast which was, and is not, though he is.

And there shall no more enter into it any thing unclean, or that practises abomination and lying; but only those who are written in the book of life of the Lamb.

Blessed are they who keep his commandments, that they may have authority to approach unto the tree of life, and that they may enter in by the gates into the city.