But when the unclean spirit is gone out from a man, it goeth through dry places, seeking rest, and findeth it not.

Then it saith, I will return to my house whence I came out. And on coming, it findeth it empty, and swept, and put in order.

But he answered and said to him that told him, Who is my mother, and who are my brothers?

and great multitudes were gathered together to him, so that he went into a boat, and sat down; and all the multitude stood on the beach.

But when the sun was up, they were scorched; and because they had no root, they withered away.

He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given.

For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath.

But blessed are your eyes, for they see; and your ears, for they hear.

but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away.

And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful.

Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field.

But while men slept, his enemy came, and sowed tares among the wheat; and went away.

But when the blade grew up, and put forth fruit, then appeared the tares also.

But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them.

Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn.

Another parable he put forth to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field.

Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches.

The field is the world; the good seed is the sons of the kingdom; but the tares are the sons of the Evil One;

And having found one pearl of great price, he went and sold all that he had, and bought it.

which, when it was full, they drew upon the beach, and sat down and gathered the good into vessels, but threw the bad away.

And they took offence at him. But Jesus said to them, A prophet is not without honor, except in his own country, and in his own house.

For Herod had seized John, and bound him, and put him in prison, on account of Herodias, his brother Philips wife.

And wishing to put him to death, he feared the multitude, because they regarded him as a prophet.

But when Herods birthday was kept, the daughter of Herodias danced before them, and pleased Herod;

And the king was sorry; but on account of his oaths, and of those at table with him, he ordered it to be given,

When Jesus heard of it, he withdrew thence in a boat into a desert place apart; and the multitudes hearing of it followed him on foot from the cities.

But he said to them, They need not go away; do ye give them food.

and he constrained the disciples to get into the boat, and to go before him to the other side, while he sent the multitudes away.

But the boat was now in the midst of the lake, tossed by the waves; for the wind was contrary.

But he immediately spoke to them, saying, Be of good cheer, it is I; be not afraid.

And Peter answering him said, Lord, if it be thou, bid me come to thee on the water.

And he said, Come. And Peter, coming down from the boat, walked on the water, and came to Jesus.

But seeing the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me!

And when they had got into the boat, the wind ceased.

And they that were in the boat fell down before him, saying, Truly thou art the Son of God.

But he answered and said to them, Why do ye too transgress the commandment of God for the sake of your tradition?

But ye say, Whoever shall say to his father or his mother, Whatever thou mightst receive in aid from me is a gift [to God],

"This people honoreth me with their lips, but their heart is far from me.

But in vain do they worship me, teaching as doctrines the commandments of men."

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But he answered and said, Every plant which my heavenly Father did not plant will be rooted up.

But the things which proceed from the mouth come out of the heart; and these defile a man.

These are the things which defile a man; but to eat with unwashed hands defileth not a man.

But he did not answer her a word. And his disciples came and besought him, saying Send her away, for she is crying out after us.

But he answered and said, I was not sent except to the lost sheep of the house of Israel.

But he answering said, It is not allowable to take the childrens bread, and throw it to the little dogs.

Then he sent away the multitudes, and went on board the boat, and came into the borders of Magadan.

A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away.

How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees.

Then they understood, that he did not bid them beware of the leaven of the Pharisees and Sadducees, but of the teaching of the Pharisees and Sadducees.

And they said, Some, John the Baptist; but some, Elijah; and others, Jeremiah, or one of the prophets.

He saith to them, But who do ye say that I am?

And Jesus answering said to him, Blessed art thou, Simon, son of Jonah; for flesh and blood did not reveal it to thee, but my Father who is in heaven.

From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day.

But he turned and said to Peter, Get thee behind me, Satan! thou art my stumblingblock; for thy thoughts are not on the things of God, but on those of men.

And lifting up their eyes, they saw no one but Jesus only.

But I say to you, that Elijah hath already come, and they knew him not, but did with him whatever they would. So also is the Son of man to suffer by them.

and they will put him to death; and on the third day he will rise again. And they were greatly grieved.

But that we may not give them offence, go to the lake, and cast a hook, and take the fish that first cometh up; and on opening his mouth, thou wilt find a shekel; take that, and give it to them for me and thee.

But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

Woe to the world because of stumblingblocks! For it must needs be that stumblingblocks come; but woe to the man through whom the stumblingblock cometh!

but if he do not listen, take with thee one or two more; that by the mouth of two or three witnesses every word may be established.

And if he disregard them, tell the matter to the church; but if he disregard the church also, let him be to thee as a heathen and a publican.

Jesus saith to him, I say not to thee, until seven times, but until seventy times seven.

But as he was unable to pay, his lord ordered him to be sold, and his wife and children, and all that he had, and payment to be made.

But that servant went out, and found one of his fellowservants, who owed him a hundred denaries; and he laid hold of him, and took him by the throat, saying, Pay what thou owest.

And he would not; but went away and cast him into prison, till he should pay the debt.

And the Pharisees came to him, trying him, and saying, Is it lawful for a man to put away his wife for every cause?

So they are no longer two, but one flesh. What therefore God joined together, let not man put asunder.

They say to him, Why then did Moses ordain that a man may give his wife a writing of divorcement, and put her away?

He saith to them, Moses, on account of your hardness of heart, allowed you m put away your wives; but in the beginning it was not so.

But he said to them, All cannot receive this saying, but they only to whom it is given.

But Jesus said to them, Suffer the children, and forbid them not to come to me; for to such belongeth the kingdom of heaven.

And he said to him, Why dost thou ask me concerning what is good? There is but one who is good. But if thou wilt enter into life, keep the commandments.

But the young man, on hearing this went away sorrowful; for he had great possessions.

But Jesus, fixing his eyes on them, said, With men this is impossible; but with God all things are possible.

But many who are first will be last, and the last first.

But when the first came, they supposed that they should receive more; and they too received each a denary.

saying, These last have worked but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day.

But he answering said to one of them, Friend, I do thee no wrong; didst not thou agree with me for a denary?

Take thy due, and go. But I will give to this last even as to thee.

But Jesus answering said, Ye know not what ye ask. Can ye drink the cup which I am to drink? They say to him, We can.

He saith to them, Ye will indeed drink my cup; but to sit on my right hand and on my left is not mine to give, but it will be given to those for whom it hath been prepared by my Father.

But Jesus called them to him, and said, Ye know that the rulers of the nations lord it over them, and their great men exercise a strict authority over them.

Not so shall it be among you; but whoever desireth to become great among you, will be your minister;

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

And the multitude sharply bade them be silent. But they cried out the more, saying, Lord, have pity on us, Son of David!

And the disciples o went, and did as Jesus bade them,

and brought the ass and the colt, and put on them their garments, and he sat on them.

And Jesus went into the temple of God, and cast out all those who sold and bought in the temple, and overturned the tables of the moneychangers, and the seats of those who sold the doves;

and said to them, It is written, "My house shall be called a house of prayer; but ye make it a den of robbers."

But the chief priests and the scribes, when they saw the wonderful things which he did, and the children that were crying out in the temple, and saying, Hosanna to the Son of David, were much displeased;

and said to him, Dost thou hear what these say? But Jesus saith to them, Yea; did ye never read, "From the mouth of babes and sucklings thou didst prepare praise"?

And seeing one figtree by the roadside, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the figtree withered.

Jesus answering said to them, Truly do I say to you, If ye have faith, and do not doubt, not only shall ye do what hath been done to the figtree, but should ye even say to this mountain, Be thou taken up and cast into the sea, it would be done.

But if we say, From men, we fear the multitude; for all regard John as a prophet.

But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard.

For John came to you as a preacher of righteousness, and ye did not believe him; but the publicans and the harlots believed him; and ye, when ye had seen it, did not afterward repent, that ye might believe him.

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance.