Some out of the crowd therefore, having heard this word, said, This is truly the prophet.

But some of them desired to take him, but no one laid hands upon him.

Some said, It is he; others said, No, but he is like him: he said, It is I.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

And some of the Pharisees who were with him heard these things, and they said to him, Are we blind also?

And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?

but some of them went to the Pharisees and told them what Jesus had done.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

so that they brought out the sick into the streets and put them on beds and couches, that at least the shadow of Peter, when he came, might overshadow some one of them.

And some one coming reported to them, Lo, the men whom ye put in the prison are in the temple, standing and teaching the people.

But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him.

And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other?

and having called some one, they inquired if Simon who was surnamed Peter was lodged there.

And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days.

At that time Herod the king laid his hands on some of those of the assembly to do them hurt,

And the multitude of the city was divided, and some were with the Jews and some with the apostles.

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

Inasmuch as we have heard that some who went out from amongst us have troubled you by words, upsetting your souls, saying that ye must be circumcised and keep the law; to whom we gave no commandment;

And having passed some time there, they were let go in peace from the brethren to those who sent them.

And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.

And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

And having stayed there some time, he went forth, passing in order through the country of Galatia and Phrygia, establishing all the disciples.

But when some were hardened and disbelieved, speaking evil of the way before the multitude, he left them and separated the disciples, reasoning daily in the school of Tyrannus.

and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.

And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,

and the rest, some on boards, some on some of the things that came from the ship; and thus it came to pass that all got safe to land.

And some were persuaded of the things which were said, but some disbelieved.

For I greatly desire to see you, that I may impart to you some spiritual gift to establish you;

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

For what? if some have not believed, shall their unbelief make the faith of God of none effect?

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.

Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

But some have been puffed up, as if I were not coming to you;

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

Neither murmur ye, as some of them murmured, and perished by the destroyer.

But if all prophesy, and some unbeliever or simple person come in, he is convicted of all, he is judged of all;

Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

Now if Christ is preached that he is raised from among the dead, how say some among you that there is not a resurrection of those that are dead?

Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

But some one will say, How are the dead raised? and with what body do they come?

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you?

but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.

For we dare not class ourselves or compare ourselves with some who commend themselves; but these, measuring themselves by themselves, and comparing themselves with themselves, are not intelligent.

Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.

which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.

Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest thou also be tempted.

and he has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,

Some indeed also for envy and strife, but some also for good will, preach the Christ.

For we hear that there are some walking among you disorderly, not working at all, but busybodies.

Even as I begged thee to remain in Ephesus, when I was going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

which things some having missed, have turned aside to vain discourse,

maintaining faith and a good conscience; which last some, having put away, have made shipwreck as to faith;

But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

For already some have turned aside after Satan.

Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after.

For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.

of which some having made profession, have missed the faith. Grace be with thee.

men who as to the truth have gone astray, saying that the resurrection has taken place already; and overthrow the faith of some.

But in a great house there are not only gold and silver vessels, but also wooden and earthen; and some to honour, and some to dishonour.

Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands;

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

For every house is built by some one; but he who has built all things is God.

Seeing therefore it remains that some enter into it, and those who first received the glad tidings did not enter in on account of not hearkening to the word,

not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

God having foreseen some better thing for us, that they should not be made perfect without us.

Be not forgetful of hospitality; for by it some have unawares entertained angels.

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.

as also in all his epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.

And of some have compassion, making a difference,