for some of them were thinking, as Judas had the purse, that Jesus meant to say to him, "Buy what we need for the feast," or to give something to the poor.

So some of His disciples said to one another, "What does He mean by telling us, 'In just a little while you will not see me, and yet in just a little while after you will see me again,' and 'Because I am going away to the Father'?"

So Judas got together the Roman garrison and some attendants from the high priests and Pharisees, and went there with lanterns and torches and weapons.

When they landed, they saw a charcoal fire all made and a fish lying on it; also some bread.

Jesus said to them, "Fetch some of the fish you have just caught."

so that they kept bringing out into the streets their sick ones and putting them on little couches or pallets, that at least the shadow of Peter, as he went by, might fall on some of them.

Some devout men buried Stephen and made loud lamentation for him.

As they continued down the road, they came to some water, and the official said, "Look! here is some water! What is there to keep me from being baptized?"

and after taking some food he felt strong again. For several days he stayed with the disciples at Damascus,

The next day he started off with them, and some of the brothers in Joppa went along with him. The day after that they reached Caesarea. Cornelius was waiting for him, as he had invited in his kinsmen and close friends.

But there were some of them, men from Cyprus and Cyrene, who on reaching Antioch began to speak to the Greeks too, and proceeded to tell them the good news about the Lord Jesus.

At that time some prophets from Jerusalem came down to Antioch,

About that time Herod arrested some who belonged to the church, in order to do them violence.

But the masses of the town were divided; some sided with the Jews and some with the apostles.

But some Jews came from Antioch and Iconium, and won the crowds by persuasion, and they stoned Paul, and dragged him outside the town, supposing he was dead.

Some people came down from Judea and began to teach the brothers, "Unless you are circumcised in accordance with the custom that Moses handed down, you cannot be saved."

So, as a dire disturbance and a serious discussion had been created between Paul and Barnabas and them, they decided that Paul and Barnabas and some others from their number should go up to Jerusalem to confer with the apostles and elders about this question.

But some members of the Pharisaic party, who had become believers, arose and said that such converts must be circumcised and told to keep the law of Moses.

Then the apostles and elders in cooperation with the whole church passed a resolution to select and send some men of their number with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, leading men among the brothers.

As we have heard that some of our number have disturbed you by their teaching, by continuing to unsettle your minds,

After spending some time there, they were sent back with a greeting to those who sent them.

Some days after this Paul said to Barnabas, "Let us go back and visit the brothers in every town where we preached the Lord's message, to see how they are."

From there we went on to Philippi, a Roman colony, the leading town in that part of Macedonia. In this town we stayed some days.

So some of them were convinced, and they joined Paul and Silas; also quite a number of devout Greeks and not a few women of the first rank.

But this enraged the Jews; so they got together some wicked loafers about the public square, formed a mob, and set the town in an uproar.

They stopped at Jason's house and tried to bring them out to the people. So, as they could not find them, they dragged Jason and some of the brothers before the town magistrates, shouting, "These fellows, who have turned the world topsy-turvy, have come here too,

Some of the Epicurean and the Stoic philosophers began to debate with him; and some said, "What is this scraps-of-truth-picker trying to say?" Others said, "He seems to be a preacher of foreign deities." They said so because he was telling the good news of Jesus and the resurrection.

For some of the things you bring sound startling to us; so we want to know just what they mean."

For it is through union with Him that we live and move and exist, as some of your own poets have said, "'For we are His offspring too.'

But when they heard of the resurrection of the dead, some sneered, but others said, "We will hear you again on this subject."

Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others.

As Paul was about to open his mouth, Gallio said to the Jews, "If it were some misdemeanor or underhanded rascality, O Jews, I would in reason listen to you;

After spending some time there, he started out again, and by a definite schedule traveled all over Galatia and Phrygia, imparting new strength to all the disciples.

He had been instructed about the way of the Lord, and with spiritual fervor he was speaking and was accurately teaching some details about Jesus, although he knew of no baptism but John's.

But as some of them grew harder and harder and refused to believe, actually criticizing The Way before the people, he left them, withdrew his disciples, and continued his discussions in the lecture-hall of Tyrannus.

But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!"

Some of the public officials in Asia, who were friendly to him, also sent word to him, begging him not to risk himself in the theatre.

So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met.

Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people.

While we were spending some days here, a prophet named Agabus came down from Judea.

Some of the disciples from Caesarea went with us and took us to the house of Mnason, a man from Cyprus, one of the early disciples, to spend the night.

So he at once got together some soldiers and captains and hurried down against them, but as soon as they saw the colonel and his soldiers, they stopped beating Paul.

But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.

So there was a vociferous yelling until some of the scribes, belonging to the party of the Pharisees, got up and fiercely contended, "We find nothing wrong with this man. Suppose a spirit or angel has really spoken to him!"

Five days later, the high priest Ananias came down with some elders and a prosecuting attorney, Tertullus, and through him they presented their case against Paul before the governor.

But there were some Jews from Asia who ought to be here before you and to present their charges, if they have any, against me.

Some days later, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul and heard him talk about faith in Christ Jesus.

which promise our twelve tribes, by devotedly worshiping day and night, hope to see fulfilled for them. It is for this hope, your Majesty, that I am accused by some Jews.

When it was decided that we should sail for Italy, they turned over Paul and some other prisoners to a colonel of the imperial regiment, named Julius.

And yet we must be stranded on some island."

After saying this he took some bread and thanked God for it before them all; then he broke it in pieces and began to eat it.

some on planks and others on various bits of the ship. And thus they all got safely to land.

There we found some brothers, and they begged us to spend a week with them. In this way we finally reached Rome.

Some of them were convinced by what he said, but others would not believe.

always entreating God that somehow by His will I may some day at last succeed in getting to see you.

For I am longing to see you, to impart to you some spiritual gift, that you may be strengthened;

Furthermore, I want you to know, brothers, that I have often planned to come to see you (though until now I have been prevented), in order that I may gather some fruit among you too, as I have among the rest of the heathen.

What then, if some of them have proved unfaithful? Can their unfaithfulness make null and void God's faithfulness?

As Isaiah again has foretold, "Unless the Lord of hosts had left us some descendants, we would have fared as Sodom did and would have been like Gomorrah."

if I can make my fellow-countrymen jealous, and so save some of them.

If some of the branches have been broken off, and yet you, although you were wild olive suckers, have been grafted in among the native branches, and been made to share the rich sap of the native olive's root,

And yet, to refresh your memories, I have written you rather freely on some details, because of the unmerited favor shown me by God

But some of you have become conceited over the thought that I am not coming to see you.

And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.

Now about the foods that have been sacrificed to idols: We know that every one of us has some knowledge of the matter. Knowledge puffs up, but love builds up.

If a man supposes that he has already gotten some true knowledge, as yet he has not learned it as he ought to know it.

But it is not in all of you that such knowledge is found. Some, because of their past habits with idols, even down to the present moment, still eat such food as was really sacrificed to an idol, and so their consciences, because they are overscrupulous, are contaminated.

To the overscrupulous I have become overscrupulous, to win the overscrupulous; yes, I have become everything to everybody, in order by all means to save some of them.

Now stop being idolaters, as some of them were, for the Scripture says, "The people sat down to eat and drink and got up to dance."

Let us stop practicing immorality, as some of them did, and on one day twenty-three thousand fell dead.

Let us stop trying the Lord's patience, as some of them did, and for it were destroyed by the snakes.

You must stop grumbling, as some of them did, and for it were destroyed by the destroying angel.

If some unbelieving heathen invites you to his house, and you wish to go, eat whatever is set before you without raising any question for conscience' sake.

But as it now is, brothers, if I do come back to you speaking in ecstasy, what good shall I do you, unless my speech contains a revelation or new knowledge or a prophetic message or some teaching?

But if everybody prophesies, and some unbeliever or illiterate man comes in, he is convinced of his sins by all, he is closely questioned by all,

After that, at one time He was seen by more than five hundred brothers, most of whom are still living, though some of them have fallen asleep.

Now if we preach that Christ has been raised from the dead, how is it that some of you are saying that there is no such thing as a resurrection of the dead?

Sober up, as is right, and stop sinning, for some of you -- to your shame I say so -- are without any true knowledge of God.

and I shall likely stay over with you some time, or maybe spend the winter with you, so that you may help me on to whatever points I may visit.

I do not want to see you right now in a mere stop-over visit, for later I hope to spend some time with you, if the Lord permits me.

For what I am writing you is nothing more than what you can read and understand, and I hope that you will understand it perfectly, just as some of you have come to understand me partially;

But if anyone has made anyone sad, it is not I, but you that he has made sad, at least, some of you, not to be severe on all of you.

Am I beginning to recommend myself again? I do not, like some people, do I, need letters of recommendation to you or from you?

Indeed, if I have been doing some boasting of you to him, I have never been ashamed of it; but just as all I said to him was true, so now my boasting before Titus has been shown to be true.

but through an equalizing of matters in the present crisis I do want your abundance to relieve their need, that some day their abundance may relieve your need, so that equality may exist --

to keep me -- not to mention you -- from being humiliated for having such confidence in you, if some Macedonians come with me and find that you are not ready.

I beg you not to make me too courageous in that confidence in which I think to take a daring stand against some people who try to think that I am acting from the lowest human motives.

and that when I come back my God may humiliate me before you, and I may have to mourn over some of those who formerly have committed shocking sins, and have not repented for them -- their impurity, sexual immorality, and sensuality, which once they practiced.

And He has given some men to be apostles, some to be prophets, some to be evangelists, some to be pastors and teachers,

The man who used to steal must now stop stealing; rather, he must keep on working and toiling with his own hands at some honest vocation, so as to have something to contribute to the needy.

Some, indeed, are actually preaching Christ because they are moved by jealousy and partisanship, but others are doing so from the motive of good will;

in the hope of attaining, in some measure, the resurrection that lifts me out from among the dead.

not to let your minds be easily unsettled or even be excited, whether by some message by the Spirit or by some saying or letter that is claimed as coming from me, saying that the day of the Lord is already here.

But we are informed that some among you are living as shirkers, mere busybodies, instead of busy at work.

Some people have stepped aside from these things and turned to fruitless talking.

by keeping your hold on faith and a good conscience; for some have thrust the latter aside and so have made shipwreck of their faith.

Now the Spirit distinctly declares that in later times some will turn away from the faith, because they continuously give their attention to deceiving spirits and the things that demons teach

Physical training, indeed, is of some service, but religion is of service for everything, for it contains a promise for the present life as well as the future.

For some widows have already turned aside to follow Satan.

Some men's sins are very evident and clearly lead them on to judgment, but the sins of others lag behind.