But she, being set on by her mother, says, Give me here upon a dish the head of John the baptist.

And the king was grieved; but on account of the oaths, and those lying at table with him, he commanded it to be given.

But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

But Jesus said to them, They have no need to go: give ye them to eat.

But they say to him, We have not here save five loaves and two fishes.

But those that had eaten were about five thousand men, besides women and children.

but the ship was already in the middle of the sea tossed by the waves, for the wind was contrary.

But in the fourth watch of the night he went off to them, walking on the sea.

But Jesus immediately spoke to them, saying, Take courage; it is I: be not afraid.

But seeing the wind strong he was afraid; and beginning to sink he cried out, saying, Lord, save me.

But those in the ship came and did homage to him, saying, Truly thou art God's Son.

But he answering said to them, Why do ye also transgress the commandment of God on account of your traditional teaching?

But ye say, Whosoever shall say to his father or mother, It is a gift, whatsoever it be by which received from me thou wouldest be profited:

This people honour me with the lips, but their heart is far away from me;

but in vain do they worship me, teaching as teachings commandments of men.

Not what enters into the mouth defiles the man; but what goes forth out of the mouth, this defiles the man.

But he answering said, Every plant which my heavenly Father has not planted shall be rooted up.

Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.

But he said, Are ye also still without intelligence?

but the things which go forth out of the mouth come out of the heart, and those defile man.

these are the things which defile man; but the eating with unwashen hands does not defile man.

But he did not answer her a word. And his disciples came to him and asked him, saying, Dismiss her, for she cries after us.

But he answering said, I have not been sent save to the lost sheep of Israel's house.

But she came and did him homage, saying, Lord, help me.

But he answering said, It is not well to take the bread of the children and cast it to the dogs.

But she said, Yea, Lord; for even the dogs eat of the crumbs which fall from the table of their masters.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

but they that ate were four thousand men, besides women and children.

But he answering said to them, When evening is come, ye say, Fine weather, for the sky is red;

and in the morning, A storm to-day, for the sky is red and lowering; ye know how to discern the face of the sky, but ye cannot the signs of the times.

Then they comprehended that he did not speak of being beware of the leaven of bread, but of the doctrine of the Pharisees and Sadducees.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

He says to them, But ye, who do ye say that I am?

And Jesus answering said to him, Blessed art thou, Simon Bar-jona, for flesh and blood has not revealed it to thee, but my Father who is in the heavens.

But turning round, he said to Peter, Get away behind me, Satan; thou art an offence to me, for thy mind is not on the things that are of God, but on the things that are of men.

For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

And lifting up their eyes, they saw no one but Jesus alone.

But I say unto you that Elias has already come, and they have not known him, but have done unto him whatever they would. Thus also the Son of man is about to suffer from them.

But this kind does not go out but by prayer and fasting.

But that we may not be an offence to them, go to the sea and cast a hook, and take the first fish that comes up, and when thou hast opened its mouth thou wilt find a stater; take that and give it to them for me and thee.

But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

But if he do not hear thee, take with thee one or two besides, that every matter may stand upon the word of two witnesses or of three.

But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.

Jesus says to him, I say not to thee until seven times, but until seventy times seven.

But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

But that bondman having gone out, found one of his fellow-bondmen who owed him a hundred denarii. And having seized him, he throttled him, saying, Pay me if thou owest anything.

But he would not, but went away and cast him into prison, until he should pay what was owing.

But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.

But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female,

so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.

He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus.

But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

And he said to them, All cannot receive this word, but those to whom it has been given;

Then there were brought to him little children that he might lay his hands on them and pray; but the disciples rebuked them.

But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such:

And he said to him, What askest thou me concerning goodness? one is good. But if thou wouldest enter into life, keep the commandments.

But the young man, having heard the word, went away grieved, for he had large possessions.

But Jesus, looking on them, said to them, With men this is impossible; but with God all things are possible.

But many first shall be last, and last first.

But about the eleventh hour, having gone out, he found others standing, and says to them, Why stand ye here all the day idle?

But when the evening was come, the lord of the vineyard says to his steward, Call the workmen and pay them their wages, beginning from the last even to the first.

But he answering said to one of them, My friend, I do not wrong thee. Didst thou not agree with me for a denarius?

Take what is thine and go. But it is my will to give to this last even as to thee:

Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.

And he says to them, Ye shall drink indeed my cup, but to sit on my right hand and on my left, is not mine to give, but to those for whom it is prepared of my Father.

But Jesus having called them to him, said, Ye know that the rulers of the nations exercise lordship over them, and the great exercise authority over them.

It shall not be thus amongst you, but whosoever will be great among you, shall be your servant;

as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

But the crowd rebuked them, that they might be silent. But they cried out the more, saying, Have mercy on us, Lord, Son of David.

But all this came to pass, that that might be fulfilled which was spoken through the prophet, saying,

But the disciples, having gone and done as Jesus had ordered them,

But a very great crowd strewed their own garments on the way, and others kept cutting down branches from the trees and strewing them on the way.

And he says to them, It is written, My house shall be called a house of prayer, but ye have made it a den of robbers.

But early in the morning, as he came back into the city, he hungered.

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.

but if we should say, Of men, we fear the crowd, for all hold John for a prophet.

But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in my vineyard.

And he answering said, I will not; but afterwards repenting himself he went.

For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him.

But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.

But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.

And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

But they made light of it, and went, one to his own land, and another to his commerce.

Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;

And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless.

For many are called ones, but few chosen ones.

But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?

For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.

But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of the dead, but of the living.

But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.

all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,

but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.

But ye, be not ye called Rabbi; for one is your instructor, and all ye are brethren.

But the greatest of you shall be your servant.

But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.