But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.

But the Pharisee seeing it wondered that he had not first washed before dinner.

But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward parts are full of plunder and wickedness.

But rather give alms of what ye have, and behold, all things are clean to you.

But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.

Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.

but there is nothing covered up which shall not be revealed, nor secret that shall not be known;

But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.

But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him.

But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.

But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;

but he that shall have denied me before men shall be denied before the angels of God;

and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.

But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;

But he said to him, Man, who established me as a judge or a divider over you?

But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?

But which of you by being careful can add to his stature one cubit?

Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these.

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?

but seek his kingdom, and all these things shall be added to you.

But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.

But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,

But that bondman who knew his own lord's will, and had not prepared himself nor done his will, shall be beaten with many stripes;

but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.

But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

No, I say to you, but if ye repent not, ye shall all perish in the same manner.

No, I say to you, but if ye repent not, ye shall all perish in like manner.

But he answering says to him, Sir, let it alone for this year also, until I shall dig about it and put dung,

and if it shall bear fruit but if not, after that thou shalt cut it down.

But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which people ought to work; in these therefore come and be healed, and not on the sabbath day.

And one said to him, Sir, are such as are to be saved few in number? But he said unto them,

There shall be the weeping and the gnashing of teeth, when ye shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves cast out.

but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem.

But they were silent. And taking him he healed him and let him go.

But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee;

But when thou makest a feast, call poor, crippled, lame, blind:

Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned?

But when he had spent all there arose a violent famine throughout that country, and he began to be in want.

And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.

But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet;

But he became angry and would not go in. And his father went out and besought him.

But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:

but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.

But he said to him, Child, thou art ever with me, and all that is mine is thine.

But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.

And he said to them, Ye are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God.

But it is easier that the heaven and the earth should pass away than that one tittle of the law should fail.

and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.

But Abraham said, Child, recollect that thou hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and thou art in suffering.

But Abraham says to him, They have Moses and the prophets: let them hear them.

But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.

And he said to his disciples, It cannot be but that offences come, but woe to him by whom they come!

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

But which of you is there who, having a bondman ploughing or shepherding, when he comes in out of the field, will say, Come and lie down immediately to table?

But will he not say to him, Prepare what I shall sup on, and gird thyself and serve me that I may eat and drink; and after that thou shalt eat and drink?

And Jesus answering said, Were not the ten cleansed? but the nine, where are they?

But first he must suffer many things and be rejected of this generation.

but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them:

And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man,

I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?

And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.

And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them.

But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God.

But Jesus said to him, Why callest thou me good? There is none good but one, God.

But when he heard this he became very sorrowful, for he was very rich.

But when Jesus saw that he became very sorrowful, he said, How difficultly shall those who have riches enter into the kingdom of God;

But he said, The things that are impossible with men are possible with God.

And those who were going before rebuked him that he might be silent; but he cried out so much the more, Son of David, have mercy on me.

But Zacchaeus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken anything from any man by false accusation, I return him fourfold.

But as they were listening to these things, he added and spake a parable, because he was near to Jerusalem and they thought that the kingdom of God was about to be immediately manifested.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.

For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him.

saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;

saying to them, It is written, My house is a house of prayer, but ye have made it a den of robbers.

but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.

And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.

And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.

But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; come, let us kill him, that the inheritance may become ours.

But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?

Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.

And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:

But perceiving their deceit he said to them, Why do ye tempt me?

but they who are counted worthy to have part in that world, and the resurrection from among the dead, neither marry nor are given in marriage;

But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;

but he is not God of the dead but of the living; for all live for him.

but he saw also a certain poor widow casting therein two mites.

for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.

And when ye shall hear of wars and tumults, be not terrified, for these things must first take place, but the end is not immediately.

But before all these things they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of my name;

but it shall turn out to you for a testimony.

But ye will be delivered up even by parents and brethren and relations and friends, and they shall put to death some from among you,

But when ye see Jerusalem encompassed with armies, then know that its desolation is drawn nigh.

But woe to them that are with child and to them who give suck in those days, for there shall be great distress upon the land and wrath upon this people.

But when these things begin to come to pass, look up and lift up your heads, because your redemption draws nigh.

The heaven and the earth shall pass away, but my words shall in no wise pass away.

But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares;

But they said to him, Where wilt thou that we prepare it?

and the Son of man indeed goes as it is determined, but woe unto that man by whom he is delivered up.

But ye shall not be thus; but let the greater among you be as the younger, and the leader as he that serves.