But if he will give one of his servants some of his heritage, it shall be his to the free year, and then to return again unto the prince: for his heritage shall be his sons' only.

The prince also shall take none of the people's inheritance, nor put them from their possession: but to his own sons shall he give his possession, that my people be not scattered abroad, but that every man may have his own."

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

young springaldes without any blemish, but fair and well favored, instructed in all wisdom, cunning and understanding: which were able to stand in the king's palace, to read and to learn for to speak Chaldeish.

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself.

"O prove but ten days with thy servants, and let us have pottage to eat, and water to drink:

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

and the king communed with them. But among them all were found none such as Daniel, Hananiah, Mishael, and Azariah.

But if ye tell me the dream and the meaning thereof, ye shall have of me gifts, rewards and great honour. Only, show me the dream, and the signification of it."

Then the king answered, saying, "I perceive of a truth, that ye do but prolong the time: forsomuch as ye see, that the thing is gone from me.

Therefore, if ye will not tell me the dream, ye shall all have one judgment: But ye feign and dissemble with vain words which ye speak before me, to put off the time. Therefore tell me the dream, and so shall I know - if ye can show me - what it meaneth."

Upon this went Daniel in unto Arioch, whom the king had ordained to destroy the wise at Babylon: he went unto him, and said, "Destroy not such as are wise in Babylon, but bring me in unto the king, and I shall show the king the interpretation."

As for me, this secret is not showed me, for any wisdom that I have, more than any other living: but only that I might show the king the interpretation, that he might know the thoughts of his own heart.

Then was the iron, the earth, the copper, the silver and gold broken altogether in pieces: and became like the chaff of corn, that the wind bloweth away from the summer floors, that they can no more be found. But the stone that smote the Image, became a great mountain, which fulfilleth the whole earth.

In the days of these kings, shall the God of heaven set up an everlasting kingdom, which shall not perish, and his kingdom shall not be given over to another people. Yea, the same shall break and destroy all these kingdoms, but it shall endure forever.

Now Daniel intreated the king for Shadrach, Meshach, and Abednego, so that he made them rulers over all the offices in the land of Babylon: But Daniel himself remained still in the court by the king.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me:

This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee."

But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.'

Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified.

Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified.

But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him.

but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him.

But Daniel exceeded all these princes and lords, for the spirit of God was plenteous in him: so that the king was minded to set him over the whole realm.

So they came to the king, and spake before him concerning his commandment, saying, "O king, hast thou not subscribed the statute, that within thirty days whoso requireth his petition of any god or man, but only of thyself, O king, he shall be cast into the den of the lions?" The king answered, and said, "It is true. It must be as a law of the Medes and Persians, that may not be broken."

Then answered they, and said unto the king, "Daniel one of the prisoners of Judah, O king, regardeth neither thee nor thy statute that thou hast made, but maketh his petition three times a day."

But betimes in the morning, at the break of the day, the king arose, and went in all haste unto the den of the Lions.

As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season.

But the high saints shall receive a kingdom, and possess a kingdom, forever: even for ever and ever.'

But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last.

Thus far extend the words. Nevertheless, I Daniel was so vexed in my thoughts, that my countenance changed, but the words I kept still in my heart."

Then I looked up, and saw, and behold, there stood before the river, a ram, which had horns: and these horns were high, but one was higher than another, and the highest came up last.

I saw that this ram pushed with his horns, against the west, against the north and against the south: so that no beasts might stand before him, nor defend them from his power: but he did as him listed, and waxed great.

I saw him draw nigh unto the ram, being very fierce upon him: yea he gave him such a stroke, that he brake his two horns. Neither had the ram so much strength as to stand before him: but he cast him down, trod him under his feet: and no man was able to deliver the ram out of his power.

So he came, and stood by me. But I was afraid at his coming, and fell down upon my face. Then said he unto me, "O thou son of man, mark well, for in the last time shall this vision be fulfilled."

Now as he was speaking unto me, I waxed faint, so that I sunk down to the ground. But he took hold upon me, and set me up again,

but the goat is the king of Greek land: the great horn that stood betwixt his eyes, that is the principal king.

But whereas it brake, and four others rose up in the stead: it signifieth that out of this people shall stand up four kingdoms, but not so mighty as it.

He shall be mighty and strong, but not in his own strength. He shall destroy above measure, and all that he goeth about, shall prosper: he shall slay the strong and holy people.

And through his craftiness, falsity shall prosper in his hand; his heart shall be proud, and many a one shall he put to death in his wealthiness. He shall stand up against the Prince of Princes, but he shall be destroyed without hand.

Upon this was I, Daniel, very faint, so that I lay sick certain days: but when I rose up, I went about the king's business, and marveled at the vision. Nevertheless, no man knew of it.

O LORD righteousness belongeth unto thee; unto us pertaineth nothing but open shame: as it is come to pass this day unto every man of Judah, and to them that dwell at Jerusalem. Yea, unto all Israel, whether they be far or nigh, throughout all lands wherein thou hast strawed them, because of the offenses that they had done against thee.

But unto thee O LORD our God, pertaineth mercy and forgiveness. As for us, we are gone back from him,

O my God, incline thine ear, and hearken; at the least for thine own sake, open thine eyes. Behold how we be desolated: yea, and the city also, which is called after thy name. For we do not cast our prayers before thee in our own righteousnesses, no, but only in thy great mercies.

O Lord, hear; O forgive Lord; O Lord consider, tarry not over long: but for thine own sake do it. O my God: for thy city and thy people is called after thy name."

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

In the third year of king Cyrus of Persia, there was showed unto Daniel, otherwise called Balteshazzar, a matter: yea, a true matter, but it is yet a long time unto it. He understood the matter well, and perceived what the vision was.

His body was like the Chrisolite stone; his face, to look upon, was like lightning; his eyes as the flame of fire; his arms and feet were like fair glistering metal; but the voice of his words was like the voice of a multitude.

I, Daniel, alone saw this vision. The men that were with me, saw it not: but a great fearfulness fell upon them, so that they fled away, and hid themselves.

had not the prince over the kingdom of the Persians withstood me twenty one days. But lo, Michael, one of the chief princes, came to help me; him have I left by the king of Persia,

Nevertheless, I will show thee the thing that is fast noted in the scripture of truth. And as for all yonder matters, there is none that helpeth me in them, but Michael your prince.

and now will I show thee the truth. Behold, there shall stand up yet three kings in Persia, but the fourth shall be far richer than they all. And when he is in the chiefest power of his riches, he shall provoke every man against the realm of Greekland.

And as soon as his kingdom cometh up, it shall be destroyed, and divided toward the four winds of the heaven. They that come after him shall not have such power and dominion as he: but his kingdom shall be scattered: yea, even among others than those.

But after certain years they shall be joined together; and the king's daughter of the south shall come to the king of the North for to make friendship. But she shall not obtain the power of that arm, neither shall she be able to endure through his might: but she, and such as brought her - yea, and he that begat her, and comforted her for his time - shall be delivered up.

He shall set his face with all his power to obtain his kingdom, and to be like it. Yea, that shall he do, and give him unto the daughters among women, to destroy him. But he shall fail, neither shall he obtain his purpose.

These two kings shall be minded to do mischief, and talk of deceit at one table: but they shall not prosper. For why? The end shall not come yet, unto the time appointed.

And such as break the covenant shall he flatter with fair words. But the people that will know their God, shall have the overhand and prosper.

Now when they fall, they shall be set up with a little help: but many shall cleave unto them fainedly.

I heard it well, but I understood it not. Then said I, "O my Lord, what shall happen after that?"

and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it.

She conceived yet again, and bare a daughter. And he said unto him, "Call her name Loruhamah, that is, 'Not obtaining mercy,' for I will have no pity upon the house of Israel, but forget them, and put them clean out of remembrance.

Nevertheless I will have mercy upon the house of Judah, and will save them even through the LORD their God. But I will not deliver them through any bow, sword, battle, horses, or horsemen."

"But I will hedge her way with thorns, and stop it, that she shall not find her footsteps:

and though she run after her lovers, yet shall she not get them: she shall seek them, but not find them. Then shall she say, 'Well, I will go turn again to my first husband, for at that time was I better at ease, than now.'

and said unto her, "Thou shalt bide with me a long season, but see that thou playest not the harlot, and look thou meddle with none other man, and then will I keep myself for thee."

But afterward shall the children of Israel convert, and seek the LORD their God, and David their king: and in the latter days they shall worship the LORD, and his loving-kindness.

but swearing, lying, manslaughter, theft, and adultery have gotten the overhand; and one bloodguiltiness followeth another.

I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthriftiness: but the people that will not understand must be punished.

But the pride of Israel will be rewarded him in his face, yea both Israel and Ephraim shall fall for their wickedness, and Judah with them also.

They shall come with their sheep and bullocks to seek the LORD, but they shall not find him, for he is gone from them.

But even like as Adam did, so have they broken my covenant, and set me at naught.

But Judah shall have a harvest for himself, when I return the captivity of my people.

They consider not in their hearts that I remember all their wickedness. They go about with their own inventions, but I see them well enough.

but while they be going here and there, I shall spread my net over them, and draw them down as the fowls of the air. And according as they have been warned, so will I punish them.

They call not upon me with their hearts, but lie howling upon their beds. Whereas they come together, it is but for meat and drink, and me will they not obey.

They turn themselves, but not aright, and are become as a broken bow. Their princes shall be slain with the sword for the malice of their tongues, such blasphemies have they learned in the land of Egypt.

but he hath refused the thing that is good: therefore shall the enemy follow upon him.

They have ordained kings, but not through me: they have made princes, and I must not know of it. Of their silver and gold have they made them images, to bring themselves to destruction.

For the calf came from Israel; the workman made it: therefore can it be no God, but even to a spider's web shall the calf of Samaria be turned.

Though I show them my law never so much, they count it but strange doctrine.

Whereas they do sacrifice, offering the flesh and eating it, the LORD will have no pleasure therein: but will remember their wickedness, and punish their sins. Israel turneth again into Egypt:

They will not dwell in the LORD's land, but Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians.

They pour out no wine for a drink offering unto the LORD, neither give they him their slain offerings: but they be unto them as mourner's meats, wherein all they that eat them are defiled. For the bread that they have such lust unto, shall not come into the house of the LORD.

I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baalpeor, and run away from me to that shameful Idol, and are become as abominable as their lovers.

Ephraim, as me think, is planted in wealthiness, like as Tyre, but now must she bring her own children forth to the manslayer.

Israel was a goodly vine, but he hath brought forth unprofitable fruit: yea, the more fruit he had the more altars he made; the more good I did to their land, the more friendship showed they to their Images.

But now they have plowed them wickedness, therefore shall they reap sin, and eat the fruit of lies. Seeing thou puttest thy confidence in thine own ways, and leanest to the multitude of thy worthies:

But the more they were called, the more they went back, offering unto Idols, and censing Images.

I learned Ephraim to go, and bare them in mine arms, but they regarded not me that would have helped them.

My people hath no lust to turn unto me, their prophets lay the yoke upon them, but they ease them not of their burden.

But Ephraim goeth about me with lies, and the house of Israel dissembleth. Only Judah holdeth him with God, and with the true holy things.

But the merchant hath a false weight in his hand, he hath a pleasure to occupy extortion.

But at Gilead is the abomination, they are fallen to vanity. At Gilgal they have slain oxen: and as many heaps of stones as they had in their land furrows, so many altars have they made.

But Ephraim hath provoked him to displeasure through his abominations; therefore shall his blood be poured upon himself, and the LORD his God shall reward him his blasphemies.

And now they sin more and more. Of their silver, they make them molten Images, like the idols of the Heathen, and yet all is nothing but the work of the craftsmen. Notwithstanding they preach of the same: whoso will kiss the calves, offereth to men.

I am the LORD thy God, which brought thee out of the land of Egypt: that thou shouldest know no God but me only, and that thou shouldest have no Saviour but only me.

But when they were well fed and had enough, they waxed proud, and forgot me.

O Israel, thou doest but destroy thyself; In me only is thy help.