These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

And I do not demand for these only, but also for those who believe on me through their word;

Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me.

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus answered him, If I have spoken evil, bear witness of the evil; but if well, why smitest thou me?

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

They cried therefore again all, saying, Not this man, but Barabbas. Now Barabbas was a robber.

and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.

From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.

Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;

But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

but coming to Jesus, when they saw that he was already dead they did not break his legs,

but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

and the handkerchief which was upon his head, not lying with the linen cloths, but folded up in a distinct place by itself.

But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

and the other disciples came in the small boat, for they were not far from the land, but somewhere about two hundred cubits, dragging the net of fishes.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

Verily, verily, I say to thee, When thou wast young, thou girdedst thyself, and walkedst where thou desiredst; but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and bring thee where thou dost not desire.

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me.

For John indeed baptised with water, but ye shall be baptised with the Holy Spirit after now not many days.

but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.

But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.

But others mocking said, They are full of new wine.

But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words:

but this is that which was spoken through the prophet Joel,

For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand

But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;

but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

but God has thus fulfilled what he had announced beforehand by the mouth of all the prophets, that his Christ should suffer.

But many of those who had heard the word believed; and the number of the men had become about five thousand.

But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.

but having commanded them to go out of the council they conferred with one another,

But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.

But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;

But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;

But a certain man, Ananias by name, with Sapphira his wife, sold a possession,

But Peter said, Ananias, why has Satan filled thy heart that thou shouldest lie to the Holy Spirit, and put aside for thyself a part of the price of the estate?

While it remained did it not remain to thee? and sold, was it not in thine own power? Why is it that thou hast purposed this thing in thine heart? Thou hast not lied to men, but to God.

but of the rest durst no man join them, but the people magnified them;

But an angel of the Lord during the night opened the doors of the prison, and leading them out, said,

saying, We found the prison shut with all security, and the keepers standing at the doors; but when we had opened them, within we found no one.

But Peter answering, and the apostles, said, God must be obeyed rather than men.

But they, when they heard these things, were cut to the heart, and took counsel to kill them.

But a certain man, a Pharisee, named Gamaliel, a teacher of the law, held in honour of all the people, rose up in the council, and commanded to put the men out for a short while,

but if it be from God, ye will not be able to put them down, lest ye be found also fighters against God.

But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration.

but we will give ourselves up to prayer and the ministry of the word.

But a famine came upon all the land of Egypt and Canaan, and great distress, and our fathers found no food.

But Jacob, having heard of there being corn in Egypt, sent out our fathers first;

But as the time of promise drew near which God had promised to Abraham, the people increased and multiplied in Egypt,

For he thought that his brethren would understand that God by his hand was giving them deliverance. But they understood not.

But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?

to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt,

But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?

but Solomon built him a house.

But the Most High dwells not in places made with hands; as says the prophet,

But being full of the Holy Spirit, having fixed his eyes on heaven, he saw the glory of God, and Jesus standing at the right hand of God,

But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison.

But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one.

But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women.

But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money,

But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert.

But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing.

But Saul, still breathing out threatenings and slaughter against the disciples of the Lord, came to the high priest

But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven,

But rise up and enter into the city, and it shall be told thee what thou must do.

But the men who were travelling with him stood speechless, hearing the voice but beholding no one.

And Saul rose up from the earth, and his eyes being opened he saw no one. But leading him by the hand they brought him into Damascus.

But Saul increased the more in power, and confounded the Jews who dwelt in Damascus, proving that this is the Christ.

But their plot became known to Saul. And they watched also the gates both day and night, that they might kill him;

but the disciples took him by night and let him down through the wall, lowering him in a basket.

But Barnabas took him and brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus.

and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.

But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us.