lest thou give thine honor to others, and thy years to the cruel,

For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.

Moreover it has not seen the sun nor known it, this [one] has rest rather than the other.

In the day of prosperity be joyful, and in the day of adversity consider. Yea, God has made the one side by side with the other, to the end that man should not find out anything after him.

For many times also thine own heart knows that thou thyself likewise have cursed others.

O LORD our God, other lords besides thee have had dominion over us, but by thee only we will make mention of thy name.

Declare ye, and bring [it] forth. Yea, let them take counsel together. Who has shown this from ancient time? Who has declared it of old? Have not I, LORD? And there is no other God besides me, a just God and a Savior. There is none

And I will utter my judgments against them concerning all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshipped the works of their own hands.

And their houses shall be turned to others, their fields and their wives together. For I will stretch out my hand upon the inhabitants of the land, says LORD.

if ye do not oppress the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, nor walk after other gods to your own hurt,

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that ye have not known,

The sons gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of heaven, and to pour out drink-offerings to other gods, that they may provoke me to anger.

Therefore I will give their wives to others, and their fields to those who shall possess them. For everyone from the least even to the greatest is given to covetousness. From the prophet even to the priest everyone deals falsely.

They have turned back to the iniquities of their forefathers, who refused to hear my words, and they have gone after other gods to serve them. The house of Israel and the house of Judah have broken my covenant which I made with the

Destroyers have come upon all the bare heights in the wilderness. For the sword of LORD devours from the one end of the land even to the other end of the land. No flesh has peace.

This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and have gone after other gods to serve them, and to worship them, shall even be as this sash, which is good for nothing.

Then thou shall say to them, Because your fathers have forsaken me, says LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law.

Therefore I will cast you forth out of this land into the land that ye have not known, neither ye nor your fathers, and there ye shall serve other gods day and night, for I will show you no favor.

Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods that they knew not, they and their fathers and the kings of Judah, and have filled this place with the blood of innocents,

Then they shall answer, Because they forsook the covenant of LORD their God, and worshipped other gods, and served them.

One basket had very good figs, like the figs that are first ripe, and the other basket had very bad figs, which could not be eaten they were so bad.

And go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands. And I will do you no hurt.

And the slain of LORD shall be at that day from one end of the earth even to the other end of the earth. They shall not be lamented, nor gathered, nor buried; they shall be dung upon the face of the ground.

who set signs and wonders in the land of Egypt, even to this day, both in Israel and among [other] men, and made thee a name, as at this day,

And the Chaldeans, who fight against this city, shall come and set this city on fire, and burn it, with the houses upon whose roofs they have offered incense to Baal, and poured out drink-offerings to other gods, to provoke me to a

I have also sent to you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the

because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they knew not, neither they, nor ye, nor your fathers.

But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.

in that ye provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where ye have gone to sojourn, that ye may be cut off, and that ye may be a curse and a reproach among all the nations

Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

And under the firmament their wings were straight, the one toward the other. Each one had two which covered their bodies on this side, and each one had two which covered on that side.

And [I heard] the noise of the wings of the living creatures as they touched each other, and the noise of the wheels beside them, even the noise of a great rushing.

And, behold, I lay bands upon thee, and thou shall not turn thee from one side to the other, till thou have accomplished the days of thy siege.

And he said to me, Son of man, see thou what they do, even the great abominations that the house of Israel commit here, that I should go far off from my sanctuary? But thou shall again see yet other great abominations.

He also said to me, Thou shall again see yet other great abominations which they do.

And to the others he said in my hearing, Go ye through the city after him, and smite. Let not your eye spare, nor have ye pity.

And thou are different from [other] women in thy whoredoms, in that none follows thee to play the harlot. And whereas thou give a wage, and no wage is given to thee, therefore thou are different.

Then he came to the gate which looks toward the east, and went up the steps of it. And he measured the threshold of the gate, one reed broad, and the other threshold, one reed broad.

And he measured the gate from the roof of the one little chamber to the roof of the other, a breadth of twenty-five cubits, door against door.

And there was a gate to the inner court opposite the [other] gate, [both] on the north and on the east, and he measured from gate to gate a hundred cubits.

And on the [one] side outside, at the going up to the entry of the gate toward the north, were two tables, and on the other side, which belonged to the porch of the gate, were two tables.

And he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.

And the breadth of the entrance was ten cubits. And the sides of the entrance were five cubits on the one side, and five cubits on the other side. And he measured the length of it, forty cubits, and the breadth, twenty cubits.

And he measured the length of the building before the separate place which was at the back of it, and the galleries of it on the one side and on the other side, a hundred cubits, and the inner temple, and the porches of the court,

so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side, made through all the house round about.

And the doors had two leaves [apiece], two turning leaves, two for the one door, and two leaves for the other.

And there were closed windows and palm trees on the one side and on the other side, on the sides of the porch. Thus were the side-chambers of the house, and the thresholds.

When the priests enter in, then they shall not go out of the holy place into the outer court, but they shall lay their garments there in which they minister, for they are holy. And they shall put on other garments, and shall approa

And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy chambers. And they shall put on other garments, that they not

And [whatever is] for the ruler [shall be] on the one side and on the other side of the holy oblation and of the possession of the city, in front of the holy oblation and in front of the possession of the city, on the west side wes

Now when I had returned, behold, upon the bank of the river were very many trees on the one side and on the other.

And it is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.

Then these men were bound in their coats, their tunics, and their turbans, and their [other] garments, and were cast into the midst of the burning fiery furnace.

and concerning the ten horns that were on its head, and the other [horn] which came up, and before which three fell, even that horn that had eyes, and a mouth that spoke great things, whose look was greater than its fellows.

Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns. And the two horns were high, but one was higher than the other, and the higher came up last.

Then I, Daniel, looked, and, behold, another two stood, the one on the brink of the river on this side, and the other on the brink of the river on that side.

And LORD said to me, Go again, love a woman beloved of [her] friend, and an adulteress, even as LORD loves the sons of Israel, though they turn to other gods, and love cakes of raisins.

In the day that thou stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou were as one of them.

and two olive trees by it, one upon the right side of the bowl, and the other upon the left side of it.

Then he said to me, This is the curse that goes forth over the face of the whole land. For everyone who steals shall be cut off on the one side according to it, and everyone who swears shall be cut off on the other side according t

So I fed the flock of slaughter, truly the poor of the flock. And I took to me two staves, the one I called Beauty, and the other I called Bands, and I fed the flock.

Then I cut apart my other staff, even Bands, that I might break the brotherhood between Judah and Israel.

And having gone on from there he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. And he called them.

But I say to you, not to resist what is troublesome, but whoever will strike thee on thy right cheek, turn to him the other also.

No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.

Now when Jesus saw many multitudes around him, he commanded to depart to the other side.

And upon his coming to the other side, into the country of the Gergesenes, two men being demon possessed met him, coming out of the sepulchers, exceedingly fierce, so that no man could pass by that way.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

And others fell in the thorns, and the thorns grew up and choked them.

But others fell upon the good ground, and yielded fruit, some a hundredfold, some sixty, some thirty.

And straightaway Jesus compelled the disciples to enter into the boat, and to go ahead of him to the other side, until he would dismiss the multitudes.

And many multitudes came to him, having with them the lame, blind, mute, crippled, and many others. And they placed them beside Jesus' feet, and he healed them,

And his disciples having come to the other side, they forgot to take loaves.

And they said, Some, John the immerser, others, Elijah, but others, Jeremiah, or one of the prophets.

And having gone out about the third hour, he saw others having stood idle in the marketplace.

And having gone out about the eleventh hour, he found others who have stood idle. And he says to them, Why have ye stood here idle the whole day?

And the great multitide spread their garments on the road, and others cut down branches from the trees, and spread them on the road.

Again, he sent other bondmen more than the first, and they did to them in like manner.

They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons.

Again he sent forth other bondmen, saying, Speak to those who were invited, Behold, I have prepared my dinner. My oxen and my fatlings have been killed, and all things are ready. Come to the wedding festivities.

and the others having seized his bondmen, abused and killed them.

And then many will be caused to stumble, and they will betray each other and will hate each other.

But afterward the other virgins also came, saying, Lord, Lord, open to us.

And having departed, the man who received the five talents worked with them, and made five other talents.

And likewise also the man of the two gained two others.

And having come, the man who received the five talents brought five other talents, saying, Lord, thou delivered five talents to me, lo, I have gained five other talents besides them.

And also having come, the man who received the two talents said, Lord, thou delivered two talents to me, lo, I have gained two other talents besides them.

And all the nations will be gathered before him, and he will separate them from each other, as the shepherd separates the sheep from the goats.

He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.

But the others said, Leave thou be. We might see if Elijah comes he will save him.

And Mary Magdalene, and the other Mary were there, sitting opposite the tomb.

Now late on the Sabbath day, being dawn toward the first day of the week, Mary Magdalene and the other Mary came to see the tomb.

And having looked around on them with anger, being grieved at the callousness of their heart, he says to the man, Stretch forth thy hand. And he stretched it out, and his hand was restored as the other.

And others fell on the rocky ground where it had not much soil. And straightaway it sprang up, because it had no depth of soil.

And others fell among the thorns, and the thorns grew up and choked it, and it gave no fruit.

And others fell into the good ground and gave fruit, coming up and increasing, and brought forth, one thirty, and one sixty, and one a hundred.

and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful.