If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.

“If, on the other hand, the priest comes in and makes an inspection and the mark has not indeed spread in the house after the house has been replastered, then the priest shall pronounce the house clean because the mark has not reappeared.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.

Any bed or other object on which she sat that he touches will make him unclean until evening.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the discharge of her uncleanness.

Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house.

And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.

“Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself.

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

"And thou shalt say unto them, 'Whatsoever man it be of the house of Israel or of the strangers that sojourn among you that offereth a burnt offering or any other offering,

And if any man of Israel, or any other living among them, takes any sort of blood for food, my wrath will be turned against that man and he will be cut off from among his people.

For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.

Neither shall you take as a wife her sister, to vex her, to uncover her nakedness, beside the other in her life time.

So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

Again, say to the children of Israel, If any man of the children of Israel, or any other man living in Israel, gives his offspring to Molech, he is certainly to be put to death: he is to be stoned by the people of the land;

But if the people of the country look the other way when that man gives any of his children to Molech, and do not put him to death,

And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.

But I have said unto you, you shall inherit their land, and I will give it unto you to possess it, a land that flows with milk and honey: I am the LORD your God, who has separated you from other people.

And you shall be holy unto me: for I the LORD am holy, and have separated you from other people, that you should be mine.

The priests shall not shave their heads, nor shave off the edges of their beards, nor make any cuts in their body.

for whatever man hath a defect, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or one limb longer than the other,

"You may offer a bull or lamb that has one limb longer than the other or that is stunted as a free will offering, but it's not acceptable in fulfillment of a promise.

Now the son of an Israelite woman, whose father was an Egyptian, went out among the sons of Israel; and the Israelite woman’s son and a man of Israel struggled with each other in the camp.

And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.

And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

And as a yearly hired servant shall he be with him: and the other shall not rule with harshness over him in your sight.

They'll stumble over each other as though fleeing before the sword, even though no one is pursuing.

“Do not register or take a census of the tribe of Levi with the other Israelites.

but the descendants of Levi were not numbered along with the other Israelis, just as the LORD had commanded Moses.

Then they are to put them with all the other utensils on the leather-dyed skin covering and set them on the beams for transport.

“All the service of the Gershonites, all their transportation duties and all their other work, is to be done at the command of Aaron and his sons; you are to assign to them all that they are responsible to carry.

Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse.

But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you,"

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.

and said to him, “We are unclean because of a human corpse. Why should we be excluded from presenting the Lord’s offering at its appointed time with the other Israelites?”

And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

Contemptible people among them had a strong craving for other food. The Israelites cried again and said, “Who will feed us meat?

But two of the men stayed in the camp; the name of the one was Eldad, and the name of the other was Medad. And the Spirit rested upon them. And they were of those who were written, but did not go out to the tabernacle. And they prophesied in the camp.

And a wind went forth from Jehovah. And it cut off quails from the sea and let them fall by the camp, about a day's journey on this side, and about a day's journey on the other side, all around the camp, and about two cubits high upon the face of the earth.

Now the man, Moses, [was] more humble than any other person on the face of the earth,

{They said to each other}, "Let us appoint a leader, and we will return [to] Egypt."

Nun's son Joshua and Jephunneh's son Caleb, who had accompanied the others who also had explored the land, tore their clothes

and the fourth part of a hin of wine for a drink offering, and offer with the burnt offering or any other offering when it is a lamb.

And when you make ready a young ox for a burned or other offering, or for the effecting of an oath, or for peace-offerings to the Lord:

And if a man from another country or any other person living among you, through all your generations, has the desire to give an offering made by fire of a sweet smell to the Lord, let him do as you do.

The law and the rule are to be the same for you and for those from other lands living with you.

And all the meeting of the children of Israel, as well as those from other lands living among them, will have forgiveness; for it was an error on the part of the people.

stood up before Moses, with other of the children of Israel: two hundred and fifty, heads of the congregation, and councilors, and men of fame.

You still haven't brought us into a land flowing with milk and honey, nor have you given us an inheritance of fields and vineyards. Do you really think that you can make these men look the other way? We won't go up."

If these people die a death similar to all other human beings, or if they are punished with a punishment common to other men, then the LORD didn't send me.

They are to be joined with you in the care of the Tent of meeting, doing whatever is needed for the Tent: and no one of any other family may come near you.

Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”

Why have you made us come out of Egypt into this evil place? This is no place of seed or figs or vines or other fruits, and there is no water for drinking.

From there they pulled up stakes and pitched on the other side of Arnon, in the wilderness that comes out of the borders of the Amorites; for Arnon is in the border of Moab, between Moab and the Amorites.

And the children of Israel journeyed, and encamped in the plains of Moab on the other side of the Jordan from Jericho.

Balak sent officials again who were more numerous and higher in rank than the others.

Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.”

But the angel of the LORD stood in a path of the vineyards, a wall being on one side, and a wall on the other side.

From the top of the rocks I see him, and from the hills I behold him: Lo, the people shall dwell by himself and shall not be reckoned among other nations.

When Balaam saw that it pleased Yahweh to bless Israel, he didn't go, as at the other times, to meet with enchantments, but he set his face toward the wilderness.

But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

Those registered were 23,000, every male one month old or more; they were not registered among the other Israelites, because no inheritance was given to them among the Israelites.

The one lamb you shall offer in the morning, and the other lamb you shall offer between the evenings.

And the other lamb you shall offer between the evenings, even as the food offering of the morning, and as its drink offering, you shall offer it, a fire offering, a sweet savor to Jehovah.

Along with the others slain by them, they killed the Midianite kings—Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam son of Beor with the sword.

Divide the plunder into two parts, one for those who took part in the war -- who went out to battle -- and the other for all the community.

And the other half of the children of Israel which Moses separated from the men of war

For we will not inherit with them on the other side of Jordan, or forward, because our inheritance has fallen to us on this side of Jordan, eastward.

We will pass over armed before Jehovah to the land of Canaan, and to us shall be the possession of our inheritance from the other side to Jordan.

And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.

The two tribes and the half tribe took their inheritance from the other side to Jordan of Jericho eastward from the rising.

The cities will be for them to live in, and their pasturelands will be for their herds, flocks, and all their other animals.

“The cities you give the Levites will include six cities of refuge, which you must provide so that the one who kills someone may flee there; in addition to these, give 42 other cities.

Three on the other side of Jordan and three in the land of Canaan, to be safe places for flight.

And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.

These [are] the words that Moses spoke to all [of] Israel {on the other side of} the Jordan in the desert, in the desert plateau opposite Suph, between Paran and between Tophel and Laban and Hazeroth and Dizahab.

On the other side of the Jordan in the land of Moab Moses began to explain this law, {saying}:

So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials.

You did not encroach onto Ammonite land, the banks of the Wadi Jabbok, the towns in the hill country, and all the other places that were forbidden by the LORD our God."

"And so we took at that time the land from {the control of} [the] two kings of the Amorites who [were] {on the other side of the Jordan}, from the wadi of Arnon up to {Mount Hermon}.

“Then I commanded you [Reuben, Gad, and the half-tribe of Manasseh] at that time, saying, ‘The Lord your God has given you this land to possess; all you who are brave men shall cross over [the Jordan] armed before your brothers, the sons of Israel.

until the LORD grants rest to your fellow Israelis like you. When they take possession of the territory that the LORD your God is about to give them on the other side of the Jordan River, then each of you may return to the territory that I've allotted for you.'

Please let me cross over and see the beautiful land on the other side of the Jordan, that good hill country and Lebanon.

In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him?

And what [other] great nation has for it just rules and regulations just like {this whole} law that I [am] setting {before} you {today}?

For the Lord your God is an all-burning fire, and he will not let the honour which is his be given to any other.

After you have produced children and grandchildren and have been in the land a long time, if you become corrupt and make an image of any kind and do other evil things before the Lord your God that enrage him,

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?

Or has God ever before tried to deliver a nation from the middle of another nation, accompanied by judgments, signs, wonders, war, strength, power, and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?

You [yourselves] were shown [this wonder] in order [for you] to acknowledge that Yahweh [is] the God; there is no other [God] {besides him}.

Therefore, know this day and consider within your heart, that Jehovah is God in Heaven above and on the earth beneath. There is no other.

Then Moses set apart three cities {on the other side of the Jordan}, {toward the east},