But this has been so, in order that the saying may be fulfilled which stands written in their Law, 'They have hated me without any reason.'

Some of His disciples therefore said to one another, "What does this mean which He is telling us, 'A little while and you do not see me, and again a little while and you shall see me,' and 'Because I am going to the Father'?"

So they asked one another repeatedly, "What can that 'little while' mean which He speaks of? We do not understand His words."

I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.

I am now no longer in the world, but they are in the world and I am coming to Thee. "Holy Father, keep them true to Thy name--the name which Thou hast given me to bear--that they may be one, even as we are.

And the glory which Thou hast given me I have given them, that they may be one, just as we are one:

I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

"Father, those whom Thou hast given me--I desire that where I am they also may be with me, that they may see the glory--my glory--my gift from Thee, which Thou hast given me because Thou didst love me before the creation of the world.

And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them."

After offering this prayer Jesus went out with His disciples to a place on the further side of the Ravine of the Cedars, where there was a garden which He entered--Himself and His disciples.

Jesus therefore said to Peter, "Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?"

They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die.

So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.

For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."

There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

and the towel, which had been placed over the face of Jesus, not lying with the cloths, but folded up and put by itself.

There were also a great number of other signs which Jesus performed in the presence of the disciples, which are not recorded in this book.

Jesus told them to fetch some of the fish which they had just caught.

This was now the third occasion on which Jesus showed Himself to the disciples after He had risen from among the dead.

This He said to indicate the kind of death by which that disciple would bring glory to God; and after speaking thus He said to him, "Follow me."

But there are also many other things which Jesus did--so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.

My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,

Once when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?"

"It is not for you," He replied, "to know times or epochs which the Father has reserved within His own authority;

Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.

They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

"Brethren, it was necessary that the Scripture should be fulfilled--the prediction, I mean, which the Holy Spirit uttered by the lips of David, about Judas, who acted as guide to those who arrested Jesus.

This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.')

beginning from His baptism by John down to the day on which He was taken up again from us into Heaven--one should be appointed to become a witness with us as to His resurrection."

And the brethren prayed, saying, "Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen

to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place."

Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done."

But that which was predicted through the Prophet Joel has happened:

"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--

This Jesus, God has raised to life-- a fact to which all of us testify.

"Being therefore lifted high by the mighty hand of God, He has received from the Father the promised Holy Spirit and has poured out this which you see and hear.

It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things.

"You are the heirs of the Prophets, and of the Covenant which God made with your forefathers when He said to Abraham, 'And through your posterity all the families of the world shall be blessed.'

And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."

When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God's Message with boldness.

And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,

sold a farm which he had, and brought the money and gave it to the Apostles.

with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.

They were quite unable, however, to resist the wisdom and the Spirit with which he spoke.

For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us."

and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver.

"But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,

"'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground.

"Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.

So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel?

Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.'

"Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen.

Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become--

Crowds of people, with one accord, gave attention to what they heard from him, listening, and witnessing the signs which he did.

Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.

The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.

and falling to the ground he heard a voice which said to him, "Saul, Saul, why are you persecuting Me?"

For I will let him know the great sufferings which he must pass through for My sake."

after which he took food and regained his strength. Then he remained some little time with the disciples in Damascus.

Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, 'Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.

So Peter rose and went with them. On his arrival they took him upstairs, and the widow women all came and stood by his side, weeping and showing him the underclothing and cloaks and garments of all kinds which Dorcas used to make while she was still with them.

and a voice came to him which said, "Rise, Peter, kill and eat."

Again a second time a voice was heard which said, "What God has purified, you must not regard as unholy."

While Peter was greatly perplexed as to the meaning of the vision which he had seen, just then the men sent by Cornelius, having by inquiry found out Simon's house,

The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ--He is Lord of all--that Message you cannot but know;

the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.

He will teach you truths by which you and all your family will be saved.'"

This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."

Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.

On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.

While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for Me, now at once, Barnabas and Saul, for the work to which I have called them."

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

and in Him every believer is absolved from all offences, from which you could not be absolved under the Law of Moses.

Behold, you despisers, be astonished and perish, because I am carrying on a work in your time--a work which you will utterly refuse to believe, though it be fully declared to you.'"

Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.

Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

And this is in harmony with the language of the Prophets, which says:

In order that the rest of mankind may earnestly seek the Lord--even all the nations which are called by My name,"

After a while Paul said to Barnabas, "Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message--to see whether they are prospering!"

So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time.

They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise."

which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead."

Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.

Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.

There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.

At length the Recorder quieted them down. "Men of Ephesus," he said, "who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

serving the Lord in all humility, and with tears, and amid trials which came upon me through the plotting of the Jews--

But even the sacrifice of my life I count as nothing, if only I may perfect my earthly course, and be faithful to the duty which the Lord Jesus has entrusted to me of proclaiming, as of supreme importance, the Good News of God's grace.

"Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood.

so do this which we now tell you. We have four men here who have a vow resting on them.

"Brethren and fathers," he said, "listen to my defence which I now make before you."

He also wrote a letter of which these were the contents:

And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,