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My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,

Once when they were with Him, they asked Him, "Master, is this the time at which you are about to restore the kingdom of Israel?"

Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.

They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

"Brethren, it was necessary that the Scripture should be fulfilled--the prediction, I mean, which the Holy Spirit uttered by the lips of David, about Judas, who acted as guide to those who arrested Jesus.

This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means 'The Field of Blood.')

beginning from His baptism by John down to the day on which He was taken up again from us into Heaven--one should be appointed to become a witness with us as to His resurrection."

And the brethren prayed, saying, "Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen

to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place."

Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done."

But that which was predicted through the Prophet Joel has happened:

"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--

It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,

sold a farm which he had, and brought the money and gave it to the Apostles.

with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.

For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us."

and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver.

"But as the time drew near for the fulfilment of the promise which God had made to Abraham, the people became many times more numerous in Egypt,

"'Take off your shoes,' said the Lord, 'for the spot on which you are standing is holy ground.

"Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.

So God turned from them and gave them up to the worship of the Host of Heaven, as it is written in the Book of the Prophets, "'Were they victims and sacrifices which you offered Me, forty years in the Desert, O House of Israel?

Yes, you lifted up Moloch's tent and the Star of the God Rephan--the images which you made in order to worship them; and I will remove you beyond Babylon.'

"Our forefathers had the Tent of the Testimony in the Desert, built as He who spoke to Moses had instructed him to make it in imitation of the model which he had seen.

Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become--

Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.

The passage of Scripture which he was reading was this: "Like a sheep He was led to slaughter, and just as a lamb before its shearer is dumb so He opened not His mouth.

and falling to the ground he heard a voice which said to him, "Saul, Saul, why are you persecuting Me?"

after which he took food and regained his strength. Then he remained some little time with the disciples in Damascus.

Among the disciples at Jaffa was a woman called Tabitha, or, as the name may be translated, 'Dorcas.' Her life was wholly devoted to the good and charitable actions which she was constantly doing.

So Peter rose and went with them. On his arrival they took him upstairs, and the widow women all came and stood by his side, weeping and showing him the underclothing and cloaks and garments of all kinds which Dorcas used to make while she was still with them.

and a voice came to him which said, "Rise, Peter, kill and eat."

Again a second time a voice was heard which said, "What God has purified, you must not regard as unholy."

While Peter was greatly perplexed as to the meaning of the vision which he had seen, just then the men sent by Cornelius, having by inquiry found out Simon's house,

The Message which He sent to the descendants of Israel, when He announced the Good News of peace through Jesus Christ--He is Lord of all--that Message you cannot but know;

the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed.

This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."

Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.

On getting there he was delighted to see the grace which God had bestowed; and he encouraged them all to remain, with fixed resolve, faithful to the Lord.

For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

Behold, you despisers, be astonished and perish, because I am carrying on a work in your time--a work which you will utterly refuse to believe, though it be fully declared to you.'"

Thence they sailed to Antioch, where they had previously been commended to the grace of God in connexion with the work which they had now completed.

Now, therefore, why try an experiment upon God, by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

And this is in harmony with the language of the Prophets, which says:

In order that the rest of mankind may earnestly seek the Lord--even all the nations which are called by My name,"

After a while Paul said to Barnabas, "Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message--to see whether they are prospering!"

So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

and thence to Philippi, which is a city in Macedonia, the first in its district, a Roman colony. And there we stayed some little time.

They are Jews, and are teaching customs which we, as Romans, are not permitted to adopt or practise."

which he clearly explained, pointing out that it had been necessary for the Christ to suffer and rise again from the dead, and insisting, "The Jesus whom I am announcing to you is the Christ."

Afterwards he went into the synagogue. There for three months he continued to preach fearlessly, explaining in words which carried conviction the truths which concern the Kingdom of God.

Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.

There was a certain Demetrius, a silversmith, who made miniature silver sanctuaries of Diana, a business which brought great gain to the mechanics in his employ.

At length the Recorder quieted them down. "Men of Ephesus," he said, "who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

Then he went upstairs again, broke bread, and took some food; and after a long conversation which was continued till daybreak, at last he parted from them.

so do this which we now tell you. We have four men here who have a vow resting on them.

"Brethren and fathers," he said, "listen to my defence which I now make before you."

He also wrote a letter of which these were the contents:

And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,

and I discovered that the charge had to do with questions of their Law, but that he was accused of nothing for which he deserves death or imprisonment.

So Paul was sent for, and Tertullus began to impeach him as follows: "Indebted as we are," he said, "to you, most noble Felix, for the perfect peace which we enjoy, and for reforms which your wisdom has introduced to this nation,

You, however, by examining him, will yourself be able to learn the truth as to all this which we allege against him."

Nor can they prove the charges which they are now bringing against me.

But this I confess to you--that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets,

and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous.

unless it was in that one expression which I made use of when I shouted out as I stood among them, "'The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

But when he dealt with the subjects of justice, self-control, and the judgement which was soon to come, Felix became alarmed and said, "For the present leave me, and when I can find a convenient opportunity I will send for you."

Upon Paul's arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate.

If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar."

My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.

But, when his accusers stood up, they did not charge him with the misdemeanours of which I had been suspecting him.

I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.

I have nothing very definite, however, to tell our Sovereign about him. So I have brought the man before you all--and especially before you, King Agrippa--that after he has been examined I may find something which I can put into writing.

the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

We all fell to the ground; and I heard a voice which said to me in Hebrew, "'Saul, Saul, why are you persecuting Me? You are finding it painful to kick against the ox-goad.'

But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have already seen and as to those in which I will appear to you.

Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen,

and, having withdrawn, they talked to one another and said, "This man is doing nothing for which he deserves death or imprisonment."

and going on board a ship of Adramyttium which was about to sail to the ports of the province of Asia, we put to sea; Aristarchus, the Macedonian, from Thessalonica, forming one of our party.

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

So they cut away the anchors and left them in the sea, unloosing at the same time the bands which secured the paddle-rudders. Then, hoisting the foresail to the wind, they made for the beach.