Only God in heaven can open secrets; and he it is, that showeth the king Nebuchadnezzar what is for to come in the latter days. Thy dream, and that which thou hast seen in thine head upon thy bed, is this:

Then the iron and the earth, the brass and the silver and the gold, were smashed together, and became like the dust on the floors where grain is crushed in summer; and the wind took them away so that no sign of them was to be seen: and the stone which gave the image a blow became a great mountain, covering all the earth.

{And just as} you saw the feet and the toes, {partly potter's clay} and {partly iron}, it will be a divided kingdom; and {some hardness} of the iron will be [in it], {just as} you have seen the iron mixed with the wet clay.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

Because that thou hast seen that out of the mountain cut hath been a stone without hands, and it hath beaten small the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king that which is to be after this; and the dream is true, and its interpretation stedfast.

And Nebuchadnezzar the king sent to get together all the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, to come to see the unveiling of the image which Nebuchadnezzar the king had put up.

Then the captains, the chiefs, the rulers, the wise men, the keepers of public money, the judges, the overseers, and all the rulers of the divisions of the country, came together to see the unveiling of the image which Nebuchadnezzar the king had put up; and they took their places before the image which Nebuchadnezzar had put up.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

Then, Nebuchadnezzar, was filled with wrath, and, the likeness of his countenance, was changed, against Shadrach, Meshach, and Abed-nego, - he spake and gave word to heat the furnace seven times hotter than it was ever seen heated;

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Then the dukes, lords and nobles, and the king's counsel came together to see these men, upon whom the fire had no manner of power in their bodies: insomuch that the very hair of their head was not burnt, and their clothes unchanged: Yea, there was no smell of fire felt upon them.

a dream I have seen, and it maketh me afraid, and the conceptions on my bed, and the visions of my head, do trouble me.

O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.

And the tree became tall and strong, stretching up to heaven, and to be seen from the ends of the earth:

Its foliage was attractive and its fruit plentiful; on it there was food enough for all. Under it the wild animals used to seek shade, and in its branches the birds of the sky used to nest. All creatures used to feed themselves from it.

This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

The tree which you saw, which became tall and strong, stretching up to heaven and seen from the ends of the earth;

and that which the king hath seen -- a sifter, even a holy one, coming down from the heavens, and he hath said, Cut down the tree, and destroy it; but the stump of its roots leave in the earth, even with a band of iron and brass, in the tender grass of the field, and with the dew of the heavens it is wet, and with the beast of the field is his portion, till that seven times pass over him.

Therefore, may my advice seem good to you my king. Separate yourself from your sins by doing what is right, and from your injustices by showing mercy to the needy. Perhaps there will be an extension of your prosperity.”

At the same time, mine understanding, returned unto me, and, for the dignity of my kingdom, my majesty and my brightness, returned unto me, and, unto me, my nearest friends and my nobles, did seek, - and, over my kingdom, was I restored, and, surpassing greatness, was added unto me.

In that very hour the fingers of a man's hand were seen, writing opposite the support for the light on the white wall of the king's house, and the king saw the part of the hand which was writing.

There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and reason like the wisdom of the gods were seen in him: and King Nebuchadnezzar, your father, made him master of the wonder-workers, and the users of secret arts, and the Chaldaeans, and the readers of signs;

Because a most special spirit, and knowledge and reason and the power of reading dreams and unfolding dark sayings and answering hard questions, were seen to be in him, even in Daniel (named Belteshazzar by the king): now let Daniel be sent for, and he will make clear the sense of the writing.

And I have had news of you, that the spirit of the gods is in you, and that light and reason and special wisdom have been seen in you.

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Tekel; you have been put in the scales and seen to be under weight.

Then the chief rulers and the captains were looking for some cause for putting Daniel in the wrong in connection with the kingdom, but they were unable to put forward any wrongdoing or error against him; because he was true, and no error or wrong was to be seen in him.

All of [the] administrators of the kingdom, and the prefects, the satraps, the counselors and the governors took counsel [and have] agreed to establish an edict of the king and to enforce a decree that {whoever} will seek a prayer from any god or human except from you [for] up to thirty days will be thrown into {the lion pit}.

Then they approached {and spoke with the king} concerning the edict of the king, "{Did you not sign an edict} that any person who would seek [anything] from any God or human within thirty days except from you, O king, would be thrown into {the lion pit}?" The king answered and said, "The matter [as you have just stated] is certain according to [the] law of [the] Medes and Persians which cannot be revoked."

My God has sent his angel to keep the lions' mouths shut, and they have done me no damage: because I was seen to be without sin before him; and further, before you, O King, I have done no wrong.

Then the king was very glad, and gave orders for them to take Daniel up out of the hole. So Daniel was taken up out of the hole and he was seen to be untouched, because he had faith in his God.

In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said.

"Now as for me, Daniel, I was emotionally troubled, and what I had seen in the visions kept alarming me.

I have drawn near unto one of those standing, and the certainty I seek from him of all this; and he hath said to me, yea, the interpretation of the things he hath caused me to know:

In the third year of the rule of Belshazzar the king, a vision was seen by me, Daniel, after the one I saw at first.

And I see in a vision, and it cometh to pass, in my seeing, and I am in Shushan the palace that is in Elam the province, and I see in a vision, and I have been by the stream Ulai.

And I shall lift up mine eyes, and I shall see, and behold, one ram stood before the stream, and horns to him: and the horns high; and the one high above the second, and the high came up at the last.

I have seen the ram pushing westward, and northward, and southward, and no living creatures do stand before it, and there is none delivering out of its hand, and it hath done according to its pleasure, and hath exerted itself.

And it cometh unto the ram possessing the two horns, that I had seen standing before the stream, and runneth unto it in the fury of its power.

And I have seen it coming near the ram, and it becometh embittered at it, and smiteth the ram, and breaketh its two horns, and there hath been no power in the ram to stand before it, and it casteth it to the earth, and trampleth it down, and there hath been no deliverer to the ram out of its power.

And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.

And he said, See, I will make clear to you what is to come in the later time of the wrath: for it has to do with the fixed time of the end.

The ram that thou hast seen possessing two horns, are the kings of Media and Persia.

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,

And I set my face to LORD God, to seek by prayer and supplications, with fasting and sackcloth and ashes.

Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many.

whilst I was yet speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me about the time of the evening oblation.

And I shall lift up mine eyes and see, and behold, one man being clothed with linen garments, and his loins being girded with gold of Uphaz:

And I, Daniel, alone saw the vision, for the men who were with me did not see the vision, but a great quaking fell upon them, and they fled to hide themselves.

and I have been left by myself, and I see this great appearance, and there hath been no power left in me, and my honour hath been turned in me to corruption, yea, I have not retained power.

Then his face will be turned to the strong places of his land: but his way will be stopped, causing his downfall, and he will not be seen again.

Yes, those who eat of his royal food shall seek to destroy him, and his army shall be swept away; and many shall fall slain.

And seed from him shall stand up, and they profaned the holy place of strength, and they removed the Continuance, and they gave the abomination laying waste.

For their mother has committed adultery; she who conceived them has acted shamefully. For she said, "I will seek out my lovers; they are the ones who give me my bread and my water, my wool, my flax, my olive oil, and my wine.

And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.

I will sow them upon earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say, 'Thou art my people.' And he shall say, 'Thou art my God.'"

and said unto her, "Thou shalt bide with me a long season, but see that thou playest not the harlot, and look thou meddle with none other man, and then will I keep myself for thee."

Afterwards shall the children of Israel return, and seek Jehovah their God, and David their king; and shall turn with fear toward Jehovah and toward his goodness, at the end of the days.

My people seek advice from their wooden idols, and their rod declares to them. For the spirit of harlotry has caused them to go astray, and they have gone lusting away from under their God.

Therefore commit whoredom do your daughters, And your spouses commit adultery, I do not see after your daughters when they commit whoredom, And after your spouses when they commit adultery, For they with the harlots are separated, And with the whores they do sacrifice, A people that doth not understand kicketh.

They shall go with their flocks and with their herds to seek Jehovah; but they shall not find him: he hath withdrawn himself from them.

And see doth Ephraim his sickness, and Judah his wound, And Ephraim goeth unto Asshur, And sendeth unto a warlike king, And he is not able to give healing to you, Nor doth he remove from you a scar.

I will go away, I will return to my place, till they acknowledge their trespass, and seek my face: in their affliction they will seek me early.

In their adversity they shall seek me, and say, "Come, let us turn again to the LORD: for he hath smitten us, and he shall heal us;

Then let us know - let us press on to know - Yahweh, Like the dawn, is his coming forth assured, - that he may come like a down-pour upon us, like the harvest-rain, and the seed-rain of the land.

For it is love that I seek, and not sacrifice; knowledge of God more than burnt offerings.

In the house of Israel have I seen a horrible thing: the whoredom of Ephraim is there; Israel is defiled.

They consider not in their hearts that I remember all their wickedness. They go about with their own inventions, but I see them well enough.

And the pride of Israel testifieth to his face; and they do not return to Jehovah their God, nor seek him for all this.

They have sown wind, therefore shall they reap a whirlwind. Their seed shall bear no corn, there shall no meal be made of their increase: though they reap, yet shall strangers devour it up.

They won't present wine offerings to the LORD, nor will they please him. Their sacrifices will seem like food for mourners everyone who eats them will become unclean; none of them will enter the Temple of the LORD.

For see, they are going away into Assyria; Egypt will get them together, Memphis will be their last resting-place; their fair silver vessels will be covered over with field plants, and thorns will come up in their tents.

As grapes in a wilderness I found Israel, As the first-fruit in a fig-tree, at its beginning, I have seen your fathers, They -- they have gone in to Baal-Peor, And are separated to a shameful thing, And are become abominable like their love.

Ephraim, just as I have seen Tyre, is planted in a pleasant place, but Ephraim shall bring out his sons to the slayer.

Sow to yourselves in righteousness, reap according to mercy; break up your fallow ground: for it is time to seek Jehovah, till he come and rain righteousness upon you.

And Ephraim said, Now I have got wealth and much property; in all my works no sin may be seen in me.

Yet can I see no comfort, for when he is now the goodliest among the brethren, the East wind, even the wind of the LORD, shall come down from the wilderness, and dry up his conduits, and drink up his wells: he shall spoil the treasure of all pleasant vessels.

He who is wise will see these things; he who has good sense will have knowledge of them. For the ways of the Lord are straight, and the upright will go in them, but sinners will be falling in them.

The seed shall perish in the ground, the garners shall lie waste, the floors shall be broken down, for the corn shall be destroyed.

What sounds of pain come from the beasts! the herds of cattle are at a loss because there is no grass for them; even the flocks of sheep are no longer to be seen.

People writhe in fear when they see them. All of their faces turn pale with fright.

And the Lord made answer and said to his people, See, I will send you grain and wine and oil in full measure: and I will no longer let you be shamed among the nations:

Ye sons of Zion, then, exult and be glad in Yahweh your God, for he hath given you the seed-rain, in right manner, - Yea he hath caused to descend for you a down-pour, of seed-rain and of the harvest-rain in the first month;

And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.

And I will let wonders be seen in the heavens and on the earth, blood and fire and pillars of smoke.

See, I will have them moved from the place where you have sent them, and will let what you have done come back on your head;

Words of Amos -- who hath been among herdsmen of Tekoa -- that he hath seen concerning Israel, in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash king of Israel, two years before the shaking;

See, I am crushing you down, as one is crushed under a cart full of grain.

"'Preach in the palaces at Ashdod, and in the palaces of the land of Egypt, and say, 'Gather you together upon the mountains of Samaria, so shall ye see great murder and violent oppression among them.' For why? They regard not the thing that is right,

For see, he who gave form to the mountains and made the wind, giving knowledge of his purpose to man, who makes the morning dark, and is walking on the high places of the earth: the Lord, the God of armies, is his name.

"Nevertheless, thus sayeth the LORD unto the house of Israel, 'Seek after me, and ye shall live;

but seek not after Bethel. come not at Gilgal, and go not to Beersheba: for Gilgal shall be carried away captive, and Bethel shall come to naught.

Seek the LORD, that ye may live: lest the house of Joseph be burnt with fire and consumed, and lest there be none to quench Bethel.

Seek him that maketh the seven stars and Orion, and turneth the shadow of death into morning and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: the LORD is his name.

For I have seen how your evil-doing is increased and how strong are your sins, you troublers of the upright, who take rewards and do wrong to the cause of the poor in the public place.

Seek after the thing that is good, and not evil, so shall ye live: yea, the LORD God of hosts shall be with you, according to your own desire.

but see that equity flow as the water, and righteousness as a mighty stream.

Go unto Calneh, and see: and from thence get you to Hamath the great city, and so go down to Gath of the Philistines: be they better at ease than these kingdoms, or the border of their land wider than yours?

For see, at the order of the Lord the great house will be full of cracks and the little house will be broken.

For see, I will send against you a nation, O Israel, says the Lord, the God of armies, ruling you cruelly from the way into Hamath as far as the stream of the Arabah.