Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.

But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:

For though I was free from all men, I brought myself under bondage to all, that I might gain the more.

Wherefore, my beloved, flee from idolatry.

What? was it from you that the word of God went forth? or came it unto you alone?

Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?

But now hath Christ been raised from the dead, the firstfruits of them that are asleep.

There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.

Grace to you and peace from God our Father and the Lord Jesus Christ.

and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.

And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things?

Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,

Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.

But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.

and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and'so will I keep myself .

But what I do, that I will do, that I may cut off occasion from them that desire an occasion; that wherein they glory, they may be found even as we.

in journeyings often, in perils of rivers, in perils of robbers, in perils from my countrymen, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

And I know such a man (whether in the body, or apart from the body, I know not; God knoweth),

For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forbear, lest any man should account of me above that which he seeth me to be , or heareth from me.

Concerning this thing I besought the Lord thrice, that it might depart from me.

Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

Grace to you and peace from God the Father, and our Lord Jesus Christ,

I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema.

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;

Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.

Ye are severed from Christ, ye would be justified by the law; ye are fallen away from grace.

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

Grace to you and peace from God our Father and the Lord Jesus Christ.

which he wrought in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places ,

that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

from whom every family in heaven and on earth is named,

that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;

from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.

being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

Wherefore he'saith, Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.

not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart;

knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.

Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

Grace to you and peace from God our Father and the Lord Jesus Christ.

for your fellowship in furtherance of the gospel from the first day until now;

But if to live in the flesh, -- if this shall bring fruit from my work, then what I shall choose I know not.

and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God;

and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

if by any means I may attain unto the resurrection from the dead.

And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only;

But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, and odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

To the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father.

And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.

having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead.

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increasing with the increase of God.

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,

knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.

And when this epistle hath been read among you, cause that it be read also in the church of the Laodiceans; and that ye also read the epistle from Laodicea.

For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.

For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,

and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.

nor seeking glory of men, neither from you nor from others, when we might have claimed authority as apostles of Christ.

And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;

For this is the will of God, even your sanctification, that ye abstain from fornication;

For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first;

abstain from every form of evil.

Grace to you and peace from God the Father and the Lord Jesus Christ.

and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,

who shall suffer punishment, even eternal destruction from the face of the Lord and from the glory of his might,

to the end that ye be not quickly shaken from your mind, nor yet be troubled, either by spirit, or by word, or by epistle as from us, as that the day of the Lord is just at hand;

But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you from the beginning unto salvation in sanctification of the Spirit and belief of the truth:

and that we may be delivered from unreasonable and evil men; for all have not faith.

But the Lord is faithful, who shall establish you, and guard you from the evil one .

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.

from which things some having swerved have turned aside unto vain talking;

holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:

Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.

But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons,

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth.

And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

O Timothy, guard that which is committed unto thee , turning away from the profane babblings and oppositions of the knowledge which is falsely so called;

to Timothy, my beloved child: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.