And passing forth from there, Jesus saw a man named Matthew sitting at the tax office. And he says to him, Follow me. And after rising, he followed him.

And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse.

And when Jesus departed from there, two blind men followed him, crying out, and saying, Be merciful to us, thou son of David.

And when he came into the house, the blind men came to him. And Jesus says to them, Believe ye that I am able to do this? They say to him, Yes, Lord.

And their eyes were opened. And Jesus strictly warned them, saying, See that no man knows it.

And after they departed, behold, they brought to him a mute man possessed with a demon.

And when the demon was cast out, the mute man spoke. And the multitudes marveled, saying, It was never so seen in Israel.

But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues,

And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

Therefore every man, whoever will profess in me before men, I also will profess in him before my Father in the heavens.

But whoever would deny me before men, I also will deny him before my Father in the heavens.

For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

And a man's foes, are those of his own household.

He who receives a prophet in the name of a prophet will receive a prophet's reward, and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward.

And while those men departed, Jesus began to say to the multitudes about John, What did ye go out into the wilderness to see? A reed shaken with the wind?

But what did ye go out to see? A man clothed in delicate clothes? Behold, those wearing delicate things are in king's houses.

Truly I say to you, among men born of women there has not been raised a greater than John the immerser. Yet the smaller in the kingdom of the heavens is greater than he.

The Son of man came eating and drinking, and they say, Behold the man, a glutton and a drunkard, a friend of tax collectors and sinners! And wisdom is justified from her children.

All things were delivered to me by my Father. And no man knows the Son, except the Father, nor does any man know the Father, except the Son, and he to whomever the Son wants to reveal him.

For the Son of man is Lord of the Sabbath.

And behold, there was a man having a withered hand. And they interrogated him, asking if it permitted to heal on the Sabbath, so that they might accuse him.

And he said to them, What man of you will there be, who will have one sheep, and if this falls into a pit on the Sabbath, will he not grasp it, and lift it out?

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.

He will not quarrel, nor will he shout, nor will any man hear his voice in the thoroughfares.

Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see.

But when the Pharisees heard it, they said, This man does not cast out demons, except by Beelzebub the ruler of the demons.

Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

Because of this I say to you, every sin and blasphemy will be forgiven to men, but the blasphemy of the spirit will not be forgiven men.

And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming.

The good man out of his good treasure brings forth good things, and the evil man out of his evil treasure brings forth evil things.

But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment.

For as Jonah was in the belly of the sea-creature three days and three nights, so the Son of man will be in the heart of the earth three days and three nights.

The men of Nineveh will rise up in the judgment with this generation, and will condemn it, because they repented at the preaching of Jonah, and behold, a greater than Jonah is here.

But when the unclean spirit goes forth out of the man, it passes through waterless places, seeking rest, and finds it not.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

And some man said to him, Behold, thy mother and thy brothers stand outside, seeking to speak to thee.

But having answered, he said to the man who told him, Who is my mother, and who are my brothers?

And he spoke many things to them in parables, saying, Behold, the man who sows went forth to sow.

And having answered, he said to them, Because it has been given to you to know the mysteries of the kingdom of the heavens, but to those men it has not been given.

For truly I say to you, that many prophets and righteous men longed to see the things that ye see, and did not see them, and to hear the things that ye hear, and did not hear them.

Hear ye then the parable of the man who sows.

Of every man who hears the word of the kingdom, and does not understands it, evil comes, and snatches away what was sown in his heart. This is that which was sown by the wayside.

He set forth another parable to them, saying, The kingdom of the heavens is compared to a man sowing good seed in his field.

But while the men slept, his enemy came and sowed tares in the midst the wheat, and went away.

And he said to them, A hostile man did this. And the bondmen said to him, Do thou desire therefore, after going, we would gather them up?

He set forth another parable to them, saying, The kingdom of the heavens is like a grain of mustard plant, which having taken, a man sowed in his field.

And having answered, he said to them, He who sows the good seed is the Son of man,

The Son of man will send forth his agents, and they will gather out of his kingdom all the stumbling-blocks, and those doing lawlessness,

Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field.

Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls.

And he said to them, Because of this every scholar who has been instructed in the kingdom of the heavens is like a man, a house-ruler, who brings forth out of his treasure things new and old.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

And his sisters, are they not all near us? From where then are all these things in this man?

And those who ate were about five thousand men, besides women and children.

And when they recognized him, the men of that place sent into that whole region round about, and brought to him all those faring badly.

And in vain they worship me, teaching as doctrines the commandments of men.

Not that which enters into the mouth defiles the man, but that which comes out of the mouth, this defiles the man.

Leave them. They are blind leaders of blind men, and if a blind man leads a blind man, both will fall into a ditch.

But the things coming out of the mouth come forth from the heart, and those things defile the man.

These are things defiling the man. But to eat with unwashed hands does not defile the man.

And those who ate were four thousand men, besides women and children.

Now when Jesus came into the regions of Caesarea Philippi, he asked his disciples, saying, Who do men say I, the Son of man, am?

Then he commanded his disciples that they should tell no man that he is Jesus, the Christ.

But having turned around, he said to Peter, Go thee behind me, Satan. Thou are my stumbling-block, because thou regard not the things of God, but the things of men.

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

For what does it profit a men, if he should gain the whole world, and lose his soul? Or what will a man give in exchange for his soul?

For the Son of man is going to come in the glory of his Father with his heavenly agents, and then he will reward each man according to his actions.

Truly I say to you, there are some of those who stand here, who will, no, not taste of death, until they see the Son of man coming in his kingdom.

And having lifted up their eyes, they saw no man, except Jesus only.

And while they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man will rise from the dead.

But I say to you, that Elijah already came, and they knew him not, but did to him how many things they wanted. Likewise also the Son of man is going to suffer by them.

And when they came to the multitude, a man came to him, kneeling to him, and saying,

And while they turned back in Galilee, Jesus said to them, The Son of man is going to be delivered into the hands of men,

He therefore who will make himself lowly as this child, this man is the greater in the kingdom of the heavens.

Woe to the world because of stumbling-blocks. For it is necessary that the stumbling-blocks come, yet woe to that man through whom the stumbling-block comes.

For the Son of man came to save that which was lost.

What does it seem to you? If it happens a hundred sheep are with some man, and one of them went astray, after going (having left the ninety-nine on the mountains), does he not seek the one going astray?

Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen.

So also my heavenly Father will do to you, if ye do not forgive each man his brother, from your hearts, their trespasses.

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

and said, For this reason a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh?

So that they are no longer two, but one flesh. What therefore God has joined together, no man shall separate.

His disciples say to him, If the case of the man with his wife is this way, it is not advantageous to marry.

But he said to them, Not all men can accommodate this saying, but to whom it has been given.

For there are eunuchs who were born this way from their mother's belly, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs because of the kingdom of the heavens. He who is able to

And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life?

The young man says to him, All these things I have kept from my youthfulness. What do I lack yet?

But when the young man heard the saying, he went away sorrowing, for he was having many possessions.

And Jesus said to his disciples, Truly I say to you, that a rich man will enter into the kingdom of the heavens difficultly.

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

And having looked, Jesus said to them, With men this is impossible, but with God all things are possible.

And Jesus said to them, Truly I say to you, that ye who have followed me, in the regeneration when the Son of man will sit on the throne of his glory, ye also will sit upon twelve thrones, judging the twelve tribes of Israel.

And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life.

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard.

And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went.

They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive.

Take thine and go. But I want to give to this last man, as to thee also.

Behold, we go up to Jerusalem, and the Son of man will be betrayed to the chief priests and scholars. And they will condemn him to death,