Salute Herodion my kinsman. Salute the men from those of Narcissus who are in Lord.

Now I beseech you, brothers, watch out for those who make the divisions and the stumbling blocks, contrary to the doctrine that ye learned, and turn away from them.

Grace to you and peace from God our Father and Lord Jesus Christ.

But ye are his, in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

But we did not receive the spirit of the world, but the spirit from God, so that we might know the things graciously given to us by God.

Which things also we speak, not in things learned from mankind, in words of wisdom, but in things learned from Spirit, comparing spiritual things with spiritual things.

Therefore do not judge anything before time, until the Lord comes who will both bring to light the hidden things of darkness, and make public the deliberations of the hearts. And then praise will come to each man from God.

And ye are puffed up and did not rather mourn, so that he who committed this deed might be taken away from the midst of you.

But God judges those outside. And ye yourselves shall drive out the evil man from you.

Or know ye not that your body is a temple of the Holy Spirit in you, which ye have from God? And ye are not your own,

Do not defraud each other except from agreement for a time, so that ye may have time for fasting and prayer. And come together again for the same thing, so that Satan not tempt you because of your lack of self-control.

But I say this from concession not from commandment.

For I wish all men to be even as myself. However each man has his own gift from God, one in this way, and another after that.

And to those who are married, I do not command but the Lord. The wife is not to separate from her husband.

Now concerning the virgins I have no commandment of Lord, but I give an opinion, as having obtained mercy from Lord to be trustworthy.

Are thou bound to a wife? Do not seek separation. Are thou free from a wife? Do not seek a wife.

yet to us there is one God, the Father, from whom are all things, and we for him, and one Lord, Jesus Christ, through whom are all things, and we through him.

Who ever enlists in an army at his own wage? Who plants a vineyard and does not eat from the fruit of it? Or who feeds a flock and does not eat from the milk of the flock?

If others are partakers of the right from you, are not we more? Nevertheless we did not use this right, but we cover all things, so that we may not give any hindrance to the good-news of the Christ.

Know ye not that those being employed at the sacred things eat from the temple, and those who serve at the altar are partakers at the altar?

And so the Lord commanded those who proclaim the good-news to live from the good-news.

For although being free from all men, I made myself a servant to all, so that I might gain the more.

and they all drank the same spiritual drink, for they drank from a spiritual rock that followed them. And the rock was the Christ.

Therefore, my beloved, flee from idolatry.

For man is not from woman, but woman from man.

For just as the woman is from the man, so also the man is through the woman. But all things are from God.

For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread,

Or did the word of God come forth from you? Or did it come to you only?

Now if Christ is proclaimed that he has risen from the dead, how say some among you that there is no resurrection of the dead?

But now Christ has been raised from the dead. He became the first fruit of those who are asleep.

another glory is of the sun, and another glory of the moon, and another glory of the stars, for star differs from star in glory.

The first man was of the earth, earthly. The second man is the Lord from heaven.

Grace to you and peace from God our Father and Lord Jesus Christ.

But whether we are oppressed, it is for your encouragement and salvation, which works by endurance from the same sufferings that we also experience (and our hope for you is steadfast), or we are encouraged, it is for your encourage

And of you who help together by supplication for us (a gift for us from many persons, because of many), so that there may be gratitude about you.

For our pride is this (the testimony from our conscience), that we behave in the world in the simplicity and purity of God, not by fleshly wisdom but in the grace of God, and especially toward you.

and to pass through you into Macedonia, and to come again from Macedonia to you, and by you to be helped on the way toward Judea.

And I wrote this same thing to you, so that when I came, I would not have sadness from whom I ought to rejoice, having been confident toward you all, because my joy is of all of you.

I had no rest in my spirit, my not finding Titus my brother. But having departed from them, I went forth into Macedonia.

For we are not as other men, huckstering the word of God, but as from purity. But we speak in Christ as from God in the sight of God.

Are we beginning again to commend ourselves? Unless we need, as some men, commendatory letters to you or commendatory from you?

not that we are sufficient of ourselves to reckon anything as from ourselves, but our sufficiency is from God,

But we all, with unveiled face seeing by reflection the glory of Lord, are transformed into the same likeness from glory to glory, just as from the Spirit of Lord.

But we have this treasure in earthen vessels, so that the excellence of the power may be of God and not from us,

For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness,

For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens.

For also in this we groan, longing to clothe ourselves with our habitation from heaven,

Therefore always being confident, and knowing that while at home in the body we are absent from the Lord,

And we are confident, and are pleased rather to be absent from the body and to be at home near the Lord.

Therefore also we aspire, whether at home or away from home, to be well-pleasing to him.

And all things are from God who reconciled us to himself through Jesus Christ, and who gave to us the ministry of reconciliation.

Therefore, Come ye out from among them, and be ye separated, says Lord, And touch no unclean thing, and I will receive you

Having therefore these promises, beloved, let us cleanse ourselves from every filthiness of flesh and spirit, perfecting holiness in fear of God.

Now I rejoice, not that ye were grieved, but that ye were grieved for repentance. For ye were grieved toward God, so that ye might suffer loss from us in nothing.

Because of this we have been encouraged. And from your encouragement, we rejoiced to a greater degree more at the joy of Titus, because his spirit has been refreshed by you all.

that in a great trial of affliction the abundance of their joy, even from the depth of their poverty, abounded for the wealth of their generosity,

I speak not from commandment, but because of the zeal of others, also examining the genuineness of your love.

And in this I give judgment, for this is expedient for you who earlier began, from a year ago, not only the doing but also the intending.

And now also finish the doing, so that just as was the willingness of the intending, so also to finish from the having.

For I know your willingness, which I boast about you to the Macedonians, that Achaia was prepared from a year ago. And your zeal provoked the majority.

Each man as he purposes in his heart, not from regret or from necessity, for God loves a cheerful giver.

But I fear lest somehow, as the serpent enticed Eve by his craftiness, so your thoughts might be corrupted from the simplicity in the Christ.

And being present with you, and when needy, I was a burden to no man. For the brothers who came from Macedonia, they supplied my need. And in everything I kept, and I will keep myself non-burdensome to you.

I speak as from shame, that we were so weak. Yet in whatever any man may be bold in foolishness, I say I too am bold.

From the Jews five times I received forty save one.

in frequent journeys, in perils of flowing waters, in perils of bandits, in perils from my race, in perils from Gentiles, in perils in the city, in perils in the wilderness, in perils at sea, in perils among FALSE brothers,

For if I should want to boast, I will not be foolish, for I will speak the truth. But I refrain lest any man should reckon to me above what he sees of me or hears anything from me.

I besought the Lord thrice about this, that it might depart from me.

lest having come again my God will make me low toward you, and I will bewail many of those who have sinned previously, and who did not repent from the trash and fornication and licentiousness that they committed.

For even if he was crucified from weakness, yet he lives from the power of God. For we in him are also weak, but we will live with him from the power of God toward you.

Paul, an apostle (not from men, nor through man, but through Jesus Christ and God the Father who raised him from the dead),

Grace to you and peace from God the Father, and our Lord Jesus Christ

I marvel that ye are so soon removed from him who called you in the grace of Christ to another good-news,

But even if we, or an agent from heaven, should preach a good-news to you contrary to what we preached to you, let him be accursed.

For I neither received it from man, nor was I taught it, but it was through revelation of Jesus Christ.

But when it pleased God who separated me from my mother's belly, and called me through his grace,

But from those who were reputed to be something (what kind they were formerly, it makes no difference to me, God does not accept a personage of man), for those who were of repute added nothing to me,

For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision.

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles

I only want to learn this from you. Did ye receive the Spirit from works of law, or from a listening ear of faith?

He therefore who supplies the Spirit to you and who works miracles among you, is it from works of law or from a listening ear of faith?

Ye know therefore that those from faith, these are sons of Abraham.

And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed.

So then those from faith are blessed with the faithful Abraham.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith.

And the law is not from faith, but the man who does them will live in them.

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree.

For if the inheritance is from law, it is no longer from promise. But God has given it to Abraham through promise.

Is the law therefore against the promises of God? May it not happen! For if a law was given that could make alive, truly righteousness would be from law.

But scripture confined all things under sin, so that the promise from faith in Jesus Christ might be given to those who believe.

So that the law became our schoolmaster for Christ, so that we might be made righteous from faith.

But I say the heir, for as long a time as he is a child, differs nothing from a bondman though he is lord of all.

Instead he is under stewards and managers until the time appointed from the father.

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman.

But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise.

Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.

Ye were discharged from the Christ, ye who are made righteous by law. Ye have fallen from grace.

This persuasion is not from him who calls you.