Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!

For this reason the Lord, the saviour of Abraham, says about the family of Jacob, Jacob will not now be put to shame, or his face be clouded with fear.

Woe to the rebellious children!
This is the Lord’s declaration.
They carry out a plan, but not Mine;
they make an alliance,
but against My will,
piling sin on top of sin.

This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them.

But, the Egyptians, with vanity and emptiness, would help, - Therefore have I proclaimed concerning this, Insolent, they sit still!

Now therefore, go thy way; and write them this before them in a table, and note it in a book: that it may finally remain and be kept still forever.

For this is a rebellious people, false sons,
Sons who refuse to listen
To the instruction of the Lord;

Therefore - Thus, saith the Holy One of Israel, Because ye have rejected this word, - And have trusted in oppression and perverseness, And have relied thereon,

Therefore, shall this iniquity become to you As a breach ready to fall, A bulging in a high wall, - Whose breaking down cometh, suddenly in a twinkling.

For the LORD God, even the holy one of Israel, hath promised this: "In repentance and in rest shall ye be safe; in quietness and hope shall your strength lie."

But ye said, - Nay! but on horses, will we flee For this cause, shall ye indeed flee, - And on the swift, will we ride, For this cause, swift, shall be your pursuers:

For this cause the Lord will be waiting, so that he may be kind to you; and he will be lifted up, so that he may have mercy on you; for the Lord is a God of righteousness: there is a blessing on all whose hope is in him.

So shall, thine own ears, hear a word from behind thee saying, - This, is the way, walk ye therein, When ye would turn to the right hand Or when ye would turn to the left.

And defile ye the thin covering of the carved images of thy silver, and the overlaying of the molten things of thy gold: thou shalt scatter them as a menstruous cloth, thou shalt say to it, Go forth.

For the fire of pain is ordained from the beginning: yea, even for kings it is prepared. This hath the LORD set in the deep, and made it wide: the burning whereof is fire and much wood. The breath of the LORD, which is a river of brimstone, doth kindle it.

For this is what the LORD told me: "Just as a lion or a young lion growls over his objects of prey, even when a whole band of shepherds is called out against it, it is not alarmed at their shouting or disturbed by their clamor so the LORD of the Heavenly Armies will come down to do battle on Mount Zion and on its hill.

Assyria will fall by a sword, but not one human-made; a sword not made by humankind will destroy them. They will run away from this sword and their young men will be forced to do hard labor.

He shall go for fear to his strongholds, and his princes shall flee from his badge. This hath the LORD spoken, whose light burneth in Zion, and his fire in Jerusalem.

and over the land of my people overgrown with thorns and briers yes, over all the houses of merriment and over this city of revelry.

This desolation will continue until new life is poured out on us from heaven. Then the desert will become an orchard and the orchard will be considered a forest.

He is your constant source of stability; he abundantly provides safety and great wisdom; he gives all this to those who fear him.

this is the one who will live on the heights; his refuge will be a mountain fortress. His food will be supplied, and his water will be guaranteed.

Though at this time your ropes are slack, the mast is not secured, and the sail is not unfurled, at that time you will divide up a great quantity of loot; even the lame will drag off plunder.

And a highway shall be there and a way, and it shall be called, The way of holiness: the unclean shall not pass through it; but it shall be for these. Those that go this way even fools, shall not err therein.

And this happened: In {the fourteenth year} of King Hezekiah, Sennacherib king of Assyria went up against all the fortified cities of Judah, and he captured them.

And Rabshakeh said unto them, Pray you say unto Hezekiah, - Thus, saith the great king, the king of Assyria, What is this trust, wherewith then dost trust?

Thou thinkest, peradventure, that thou hast counsel and power enough to maintain this war: or else whereto trustest thou, that thou castest thyself off from me?

Lo! thou dost trust on the support of this bruised cane, on Egypt, whereon if a man lean it will enter his hand and lay it open, - So, is Pharaoh king of Egypt to all who trust upon him.

But, if thou shouldst say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars, Hezekiah hath removed, and said unto Judah and unto Jerusalem, Before this altar, shall ye bow yourselves down?

But, now, is it, without Yahweh, that I have come up against this land to destroy it? Yahweh himself, said unto me, Go thou up against this land and destroy it!

Then answered Rabshakeh, "Think ye, that the king sent me to speak this only unto you? Hath he not sent me to them also, that lie upon the wall? That they be not compelled to eat their own dung, and drink their own stale with you?"

This is what the king says: Do not be tricked by Hezekiah, for there is no salvation for you in him.

Neither let Hezekiah cause you to trust in Yahweh saying, Yahweh, will certainly deliver, us, - this city shall not be given over, into the hand of the king of Assyria.

Do not give ear to Hezekiah, for this is what the king of Assyria says, Make peace with me, and come out to me; and everyone will be free to take the fruit of his vine and of his fig-tree, and the water of his spring;

Unto this Hezekiah's messengers held their tongues, and answered not one word: for the king had charged them that they should give him none answer.

As soon as Hezekiah the king heard this, he tore his clothes, dressed himself in sackcloth, and went into the LORD's Temple.

Eliakim the palace supervisor, Shebna the scribe, and the leading priests, clothed in sackcloth, sent this message to the prophet Isaiah son of Amoz:

and they said unto him, Thus, saith Hezekiah, A day of distress and rebuke and reviling, is this day, - For children are come to the birth, and, strength, is there none to bring forth.

Perhaps the LORD your God will hear the words of the field commander, whom his master, the king of Assyria, sent to mock the living God, and perhaps he will rebuke the words that the LORD your God has heard. So lift up a prayer for the remnant that still survives in this city."

And Isaiah said to them, This is what you are to say to your master: The Lord says, Be not troubled by the words which the servants of the king of Assyria have said against me in your hearing.

Watch this! I'm going to place an attitude within him, so that when he hears a certain report, he'll return to his own country. Then I'll have him cut down by the sword in his own land."

For there came a rumor, that Tirhakah king of Ethiopia was come forth to war against him. And when the king of Assyria heard that, he sent other messengers to king Hezekiah with this commandment:

This is what you are to say to Hezekiah, king of Judah: Let not your God, in whom is your faith, give you a false hope, saying, Jerusalem will not be given into the hands of the king of Assyria.

And Hezekiah prayed before the LORD on this manner,

Pay attention, Lord, and hear! Open your eyes, Lord, and observe! Listen to this entire message Sennacherib sent and how he taunts the living God!

Then Amoz's son Isaiah sent this message to Hezekiah: "This is what the LORD, the God of Israel, says, to whom you prayed concerning Sennacherib king of Assyria.

this, is the word which Yahweh hath spoken concerning him, - The virgin daughter of Zion, laugheth thee to scorn - mocketh thee, The daughter of Jerusalem after thee doth wag her head,

Certainly you must have heard! Long ago I worked it out, in ancient times I planned it, and now I am bringing it to pass. The plan is this: Fortified cities will crash into heaps of ruins.

This is why their townsmen had no power, they were broken and put to shame; they were like the grass of the field, or a green plant; like the grass on the house-tops, which a cold wind makes waste.

And, this unto thee, is the sign, Eating this year, the growth of scattered seeds, And in the second year, that which shooteth up of itself, - Then in the third year, Sow ye - and reap, and Plant ye vineyards, and eat the fruit thereof.

For, out of Jerusalem, shall come forth a remnant, And that which hath escaped, out of Mount Zion, - the jealousy of Yahweh of hosts, will perform, this.

Therefore, thus, saith Yahweh, concerning the king of Assyria, He shall not enter this city, Nor shoot there, an arrow, - Nor attack it with shield, Nor cast up against it a mound:

By the way that he Came in, By the Same, shall he return, - And into this city, shall he not enter, Declareth Yahweh.

Thus will I throw a covering over this city to save it, - For mine own sake, And for the sake of David my servant.

After this, the angel of the LORD went out and put to death 185,000 men in the Assyrian camp. When Hezekiah's army awakened in the morning there were all the dead bodies!

And this happened: he [was] bowing in worship [in] the house of Nisroch his god, and Adrammelech and Sharezer, his sons, struck him with the sword. And they themselves escaped [to] the land of Ararat, and Esar-haddon his son reigned as king in his place.

Not long afore this, was Hezekiah sick unto death: And the Prophet Isaiah the son of Amoz came unto him, and said, "Thus commandeth the LORD, 'Set thine house in order: for thou must die, and shall not escape.

Then this message from the LORD came to Isaiah:

"Go and speak unto Hezekiah: The LORD God of David thy father sendeth thee this word, 'I have heard thy prayer, and considered thy tears: behold, I will put fifteen years more unto thy life,

And out of the hand of the king of Assyria, will I deliver thee, and this city; And I will throw a covering over this city.

And, this, to thee, shall be the sign from Yahweh, - that Yahweh will do this thing which he hath spoken: -

This is the prayer of King Hezekiah of Judah when he was sick and then recovered from his illness:

I spake within myself, 'I shall never visit the LORD God in this life: I shall never see man among the dwellers of the world.

What can I say, so I tell myself, since he has done this to me? I will walk slowly all my years because of my soul's anguish.

O Lord, for this cause I am waiting for you, give rest to my spirit: make me well again, and let me come back to life.

The living, the living, he, can praise thee, As I do this day, - A father, to his children, can make known thy faithfulness.

Then said Hezekiah, "O what a great thing is this, that I shall go up in to the house of the LORD."

Then Isaiah told Hezekiah, "Listen to this message from the LORD of the Heavenly Armies:

Lo! days are coming, when all that is in thy house, and that which thy fathers have treasured up until this day, shall be carried away unto Babylon, - nothing, shall be left, Saith Yahweh.

Look! [The] nations [are] like a drop from a bucket, and they are counted like dust of [the] balances! Look! He weighs [the] islands like a thin covering.

Know ye not this? Heard ye never of it? Hath it not been preached unto you since the beginning? Have ye not been informed of this since the foundation of the earth was laid?

He who is sitting on the circle of the earth, And its inhabitants are as grasshoppers, He who is stretching out as a thin thing the heavens, And spreadeth them as a tent to dwell in.

Who stirs up this one from the east? Who officially commissions him for service? He hands nations over to him, and enables him to subdue kings. He makes them like dust with his sword, like windblown straw with his bow.

Who has performed and carried this out, calling the generations from the beginning? I, the LORD the first and will be with the last I am the One!"

The Smith comforted the molder, and the Ironsmith the hammer man, saying, 'It shall be good, that we fasten this cast work,' and then they fastened it with nails, that it should not be moved.

Be not afraid, for I will be with thee. Look not behind thee, for I will be thy God, to strengthen thee, help thee, and to keep thee with this righthand of mine.

I will do this so people will observe and recognize, so they will pay attention and understand that the Lord's power has accomplished this, and that the Holy One of Israel has brought it into being."

Give us word of what will be after this, so that we may be certain that you are gods: yes, do good or do evil, so that we may all see it and be surprised.

Who decreed this from the beginning, so we could know? Who announced it ahead of time, so we could say, 'He's correct'? Indeed, none of them decreed it! Indeed, none of them announced it! Indeed, no one heard you say anything!

Behold now therefore, this is my servant whom I will keep to myself: mine elect; In whom my soul shall be pacified. I will give him my spirit, that he may show forth judgment and equity among the Gentiles.

This is what the true God, the Lord, says -- the one who created the sky and stretched it out, the one who fashioned the earth and everything that lives on it, the one who gives breath to the people on it, and life to those who live on it:

Even I am the LORD, and this is my name: and my glory will I give to none other, neither mine honour to graven images.

I will lead the blind along an unfamiliar way; I will guide them down paths they have never traveled. I will turn the darkness in front of them into light, and level out the rough ground. This is what I will do for them. I will not abandon them.

But this is a people robbed and plundered; they are all of them snared in holes, and they are hid in prison-houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.

Who among you will pay attention to this? Who will listen attentively in the future?

For this reason he let loose on him the heat of his wrath, and his strength was like a flame; and it put fire round about him, but he did not see it; he was burned, but did not take it to heart.

Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: "Don't be afraid, for I will protect you. I call you by name, you are mine.

All nations gather together, the peoples assemble. Who among them announced this? Who predicted earlier events for us? Let them produce their witnesses to testify they were right; let them listen and affirm, 'It is true.'

I gave the word, and made it clear, and there was no strange god among you: for this reason you are my witnesses, says the Lord.

From this day forward I am he; no one can deliver from my power; I will act, and who can prevent it?"

This is what the Lord says, your protector, the Holy One of Israel: "For your sake I send to Babylon and make them all fugitives, turning the Babylonians' joyful shouts into mourning songs.

This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters,

This people have I formed for myself: they shall shew forth my praise.

Put me in mind of this; let us take up the cause between us: put forward your cause, so that you may be seen to be in the right.

This is what the Lord, the one who made you, says -- the one who formed you in the womb and helps you: "Don't be afraid, my servant Jacob, Jeshurun, whom I have chosen!

This one, will say Yahweh's, am I, and That one, will call himself by the name of Jacob, and Yonder one will write on his hand - Yahweh's, And after the name of Israel, will one entitle himself.

This is what the Lord, Israel's king, says, their protector, the Lord who commands armies: "I am the first and I am the last, there is no God but me.

which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it.

Half of it he burns in the fire; over this half he eats meat as he roasts a roast and is satisfied. He also warms himself and says, “Aha! I am warm, I have seen the fire.”

No one remembers, nor has knowledge and understanding [enough] to say [to himself], “I have burned half of this log in the fire, and also baked bread on its coals and have roasted meat and eaten it. Then I make the rest of it into an repulsive thing [to God]; I bow down [to worship] before a block of wood!”