And his parents answered them and said, We know that this is our son, and that he was born blind,

Jesus heard that they cast him outside. And having found him, he said to him, Do thou believe in the Son of God?

whom the Father made holy and sent into the world, do ye say, Thou blaspheme, because I said, I am the Son of God?

But when Jesus heard, he said, This sickness is not about death, but for the glory of God, so that the Son of God may be glorified by it.

She says to him, Yes, Lord, I have believed that thou are the Christ, the Son of God who comes into the world.

Therefore one of his disciples, Judas Iscariot, son of Simon, the man who was going to betray him, says,

And Jesus answered them saying, The hour has come that the Son of man should be glorified.

The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man?

While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.

And supper having occurred, the devil having now put into the heart of Judas Iscariot, Simon's son, that he would betray him,

Jesus replies, He is that man to whom I, having dipped the morsel, will give. And when he dipped the morsel, he gives it to Judas Iscariot, the son of Simon.

When he went out, Jesus says, Now the Son of man is glorified, and God is glorified in him.

And anything whatever ye may ask in my name, this I will do, that the Father may be glorified in the Son.

Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee,

While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled.

The Jews answered him, We have a law, and according to our law he ought to die because he made himself the Son of God.

When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son.

But these are written, so that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life in his name.

There were together, Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other men of his disciples.

So when they ate breakfast, Jesus says to Simon Peter, Simon, son of Jonah, do thou love me more than these things? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my lambs.

He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep.

He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t

And when they came in, they went up into the upper floor where they were lodging, including, Peter and James and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, and Simon the Zealot, and Juda

And it will be in the last days, says God, I will pour out from my Spirit upon all flesh. And your sons and your daughters will prophesy, and your young men will see visions, and your elders will dream dreams.

Ye are sons of the prophets, and of the covenant that God made for our fathers, saying to Abraham, And in thy seed all the patriarchies of the earth will be blessed.

And Joses, who was surnamed by the apostles, Barnabas (which is, being translated, son of encouragement), a Levite, a Cypriot by nationality,

And having heard, they entered into the temple at early morning, and taught. But the high priest having arrived, and those with him, they called the council together, and all the senate of the sons of Israel. And they sent to the p

And they were carried into Shechem, and laid in the sepulcher that Abraham bought for a price of silver from the sons of Hamor of Shechem.

And when he was exposed, Pharaoh's daughter took him away, and reared him for a son to herself.

But when a forty year time span was fulfilled by him, it came into his heart to go help his brothers, the sons of Israel.

And Moses fled at this word, and became an alien in the land of Midian, where he begot two sons.

This is the Moses who said to the sons of Israel, Lord our God will raise up a prophet for you, from your brothers, like me.

And he said, Look, I see the heavens opened, and the Son of Man standing at the right hand of God.

But the Lord said to him, Go, because this man is a chosen vessel to me, to bear my name before Gentiles and kings, and sons of Israel.

And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.

The word that he sent forth to the sons of Israel, preaching good-news, peace by Jesus Christ (this man is Lord of all),

said, O man full of all deceit and all recklessness, thou son of the devil, thou enemy of all righteousness, will thou not cease distorting the straight ways of Lord?

And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.

And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes.

Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent.

as also it is written in the second psalm, Thou are my Son, today I have begotten thee.

And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father,

And there were some sons of Sceva, a Jewish chief priest, seven doing this.

But when Paul ascertained that the one part were Sadducees and the other Pharisees, he cried out in the council, Men, brothers, I am a Pharisee, son of a Pharisee. About the hope and resurrection of the dead I am judged.

But the son of Paul's sister, having heard of the ambush, having come and entered into the fort, he informed Paul.

concerning his Son who was made from the seed of David according to flesh.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

For God is my witness whom I serve in my spirit in the good-news of his Son, how unceasingly I make mention of you always in my prayers,

For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.

For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh,

For as many as are led by the Spirit of God, these are sons of God.

For the eager expectation of the creation is waiting for the manifestation of the sons of God.

Because whom he foreknew, he also predestined to be of similar nature of the form of his Son, in order for him to be the firstborn son among many brothers.

He who did not even spare his own Son, but delivered him up for us all, how will he not also give us all things with him?

For this is the word of promise: At this time I will come, and there will be a son by Sarah.

And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.

And Isaiah cries out concerning Israel, If the number of the sons of Israel may be as the sand of the sea, the remnant will be saved.

God is faithful through whom ye were called for the fellowship of his Son Jesus Christ our Lord.

And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.

For the Son of God, Jesus Christ who was proclaimed among you by us (by me and Silvanus and Timothy) became not, yes and no, but in him has become, yes.

But if the administration of death in writings engraved on stones occurred in glory, so that the sons of Israel could not gaze upon the face of Moses because of the fading glory of his countenance,

and are not as Moses. He put a veil over his face in order for the sons of Israel not to gaze on the end of the fading.

and will be for a Father to you, and ye will be for sons and daughters to me, says Lord Almighty.

to reveal his Son in me, so that I might preach him among the Gentiles, I did not straightaway confer with flesh and blood,

I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.

Ye know therefore that those from faith, these are sons of Abraham.

For ye are all sons of God through faith in Christ Jesus.

But when the fullness of the time came, God sent forth his Son, born from a woman, born under law,

And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

So that thou are no longer a bondman but a son, and if a son, then an heir through Christ.

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman.

Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman.

in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience.

which in other generations was not made known to the sons of men, as it has now been revealed by Spirit to his holy apostles and prophets.

Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.

Let no man deceive you by empty words, for because of these things the wrath of God comes upon the sons of disobedience.

Who rescued us out of the power of darkness, and transferred us into the kingdom of the Son of his love,

Because of which the wrath of God comes upon the sons of disobedience,

and to await his Son from the heavens whom he raised from the dead--Jesus--who rescues us from the coming wrath.

Ye are all sons of light and sons of the day. We are not of the night nor of darkness.

Let not any man deceive you in any way, because if not, the defection may come first, and he may be revealed--the man of sin, the son of destruction,

God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son,

For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son?

But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness.

But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him?

For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings.

but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.

So also Christ did not glorify himself to become a high priest, but it was he who said to him, Thou are my Son, today I have begotten thee.

although being a Son, he learned obedience from the things that he suffered.

and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham.

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?

By faith Abraham, being tested, offered Isaac. And he who received the promises offered his only begotten son,

By faith Jacob, while dying, blessed each of the sons of Joseph, and bowed in worship upon the top of his staff.

By faith Joseph, while perishing, remembered about the exodus of the sons of Israel, and commanded about his bones.

By faith Moses, having become great, refused to be called the son of Pharaoh's daughter,

And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?