The Jews, therefore, said to Him, "Thou art not yet fifty years old, and hast Thou seen Abraham?"

Jesus answered, "Neither did this man sin, nor his parents; but that the works of God should be made manifest in him.

and asked them, "Is this your son, who ye say, was born blind? How, then, does he now see?"

His parents, therefore, answered and said, "We know that this is our son, and that he was born blind;

Jesus heard that they cast him out; and, finding him, He said, "Do you believe on the Son of God?"

Jesus said to him, "You have both seen Him, and it is He Who is talking with you."

Jesus said to them, "If ye were blind, ye would have no sin; but now ye say, 'We see,' your sin abides."

say ye of Him Whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?

And many came to Him, and said, "John, indeed, did no sign, but all things, whatsoever John spake concerning this Man, were true."

And Jesus, hearing it, said, "This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

She says to Him, "Yea, Lord; I have believed that Thou art the Christ, the Son of God, He Who was to come into the world."

"Fear not, daughter of Zion; behold, your King is coming upon an ass colt."

On this account also, the multitude met Him, because they heard that He had done this sign.

And Jesus answereth them, saying, "The hour has come, that the Son of Man should be glorified.

The multitude, therefore, answered Him, "We have heard out of the law that the Christ abideth forever; and how sayest Thou that the Son of Man must be lifted up? Who is This Son of Man?"

And, supper being in progress, the Devil having already put into the heart of Judas Iscariot, Simon's son, to betray Him,

Jesus, therefore, answereth, "He it is for whom I shall dip the morsel, and give it to him." Having, therefore, dipped the morsel, He taketh and giveth it to Judas, son of Simon Iscariot.

When, therefore, he went out, Jesus saith, "Now was the Son of Man glorified, and God was glorified in Him.

If ye knew Me, ye would know My Father also; from henceforth ye know Him, and have seen Him."

Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?'

And whatsoever ye shall ask in My name, this will I do, that the Father may be glorified in the Son.

"Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

Had I not done among them the works which no other did, they would not have had sin; but now have they both seen and hated both Me and My Father;

And, having come, He will convict the world respecting sin, and righteousness, and judgment:

respecting sin, because they believe not on Me;

Jesus spake these things; and, lifting up His eyes to Heaven, said, "Father, the hour has come; glorify Thy Son, that the Son may glorify Thee;

While I was with them, I was keeping, in Thy name, those Whom Thou hast given Me; and I guarded them, and no one of them perished, except the son of perdition, that the Scripture might be fulfilled.

The Jews, therefore, answered him, "We have a law, and according to the law He ought to die, because He made Himself God's Son."

Jesus answered him, "You would have no authority against Me, unless it were given to you from above; on this account, he who delivered Me up to you has greater sin."

Jesus, therefore, seeing His mother, and the disciple whom He loved standing by, saith to His mother, "Woman, behold your Son!"

And he who has seen has testified, and his testimony is true; and he knows that he says what is true, that ye also may believe.

Mary Magdalene comes, proclaiming to the disciples, "I have seen the Lord," and that He spake these things to her.

The other disciples, therefore, said to him, "We have seen the Lord!" But he said to them, "Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and press my hand into His side, I will not believe."

Jesus saith to him, "Because you have seen Me, you believe: happy are those who did not see, and yet believed."

but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.

So, when they breakfasted, Jesus saith to Simon Peter, "Simon, son of John, do you love me more than these?" He says to Him, "Yea, Lord, Thou knowest that I fondly love Thee." He saith to him, "Feed My lambs."

He saith to him again a second time, "Simon, son of John, do you love Me?" He says to Him, "Yea, Lord, Thou knowest that I fondly love Thee." He saith to him, "Feed My sheep."

He saith to him the third time, "Simon, son of John, do you fondly love Me?" Peter was grieved, because He said to him the third time "Do you fondly love Me?" and he said to Him, "Lord, Thou knowest all things; Thou knowest that I do fondly love Thee." Jesus saith to him, "Feed My sheep.

to whom He also presented Himself alive, after He suffered, by many proofs; being seen by them during forty days, and speaking the things concerning the Kingdom of God.

And, when they entered, they went up into the upper-room, where they were abiding; both Peter and John, and James, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the son of James.

The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come.

saying, "What shall we do to these men? for, indeed, that a notable sign has been done through them is manifest to all those dwelling in Jerusalem, and we cannot deny it;

for the man, on whom this sign of healing had been done, was more than forty years old.

And Joseph, who by the apostles was surnamed Barnabas (which is interpreted, "Son of Consolation"), a Levite, a Cyprian by birth,

but, when he was cast out, the daughter of Pharaoh took him up, and nourished him as her own son.

And, forty years having been fulfilled, there appeared to him, in the wilderness of mount Sinai, an angel in a flame of fire in a bush.

This is he who was in the assembly in the wilderness with the angel who spake to him on mount Sinai, and with our fathers; who received living oracles to give to us:

"Our fathers had the tabernacle of the testimony in the wilderness, even as He, directed, Who spake to Moses, that he should make it according to the model which he had seen;

and he said, "Behold I see Heaven opened, and the Son of Man standing on the right hand of God!"

And, kneeling down, he cried with a loud voice, "Lord, lay not this sin to them!" And, having said this, he fell asleep.

[And Philip said, "If you believe with all your heart, you may." And he answered and said, "I believe that Jesus Christ is the Son of God."]

and straightway in the synagogues he was preaching Jesus, that He is the Son of God.

who, having come, and having seen the grace of God, rejoiced, and was exhorting all that, with purpose of heart, they should cleave to the Lord;

said, "O full of all guile, and all villainy, son of the Devil, enemy of all righteousness, will you not cease perverting the right ways of the Lord?

And now, behold, the hand of the Lord is upon you; and you shall be blind, not seeing the sun for a season." And immediately there fell on him a mist and a darkness; and, going about, he was seeking some to lead him by the hand.

And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years;

and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.'

Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people.

that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!'

And he came down also to Derbe and to Lystra. And, behold, a certain disciple was there, Timothy by name, son of a believing Jewish woman, but of a Grecian father;

But those conducting Paul brought him as far as Athens; and, having received a command to Silas and Timothy, that they should come to him as soon as possible, they departed.

And there accompanied him Sopater, son of Pyrrhus, a Beraean; and of the Thessalonians, Aristarchus and Secundus; and Galas of Derbe, and, Timothy; and, of Asia, Tychicus and Trophimus.

(For they had previously seen with him in the city Trophimus, the Ephesian, whom they were supposing that Paul brought into the temple).

because you shall be a witness for Him, to all men, of what you have seen, and heard.

And Paul, perceiving that the one part was of the Sadducees, and the other of the Pharisees, was crying out in the Sanhedrin, "Brethren, I am a Pharisee, a son of Pharisees; concerning the hope and resurrection from the dead, I am being judged."

And the son of Paul's sister, hearing of their lying in wait, going and entering into the castle, reported it to Paul.

Paul saying in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, did I commit any sin."

at midday, O King, I saw, in the way, a light from Heaven above the brightness of the sun, shining round about me and those journeying with me.

And, when neither sun nor stars appeared to us for many days, and no small tempest was pressing upon us, henceforth all hope that we should be saved was being utterly taken away.

concerning His Son, Who was born of the seed of David, according to His flesh,

Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord,

For God is my witness, Whom I serve in my spirit in the Gospel of His Son, how unceasingly I make mention of you always in my prayers,

For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse:

What, then? Are we better than they? Not at all; for we before charged that both Jews and Greeks are all under sin;

because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.

Happy is the man to whom the Lord will not reckon sin."

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;

For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life;

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned;

for until the law sin was in the world, but sin is not reckoned, when there is no law:

And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound;

that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.

What, then, shall we say? Shall we persist in sin, that grace may abound?

It could not be! How shall we, who died to sin, live any longer therein?

knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin;

for he that died has been justified from sin.

For the death that He died, He died to Sin once for all; but the life that He liveth He liveth to God.

Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.

Let not sin, therefore, reign in your mortal body, that ye should obey its desires;

neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness.

For sin shall not have dominion over you; for ye are not under law, but under grace.

What, then? May we sin, because we are not under law, but under grace? It could not be!

Know ye not that to whom ye present yourselves as slaves for obedience, his slaves ye are whom ye obey, whether of sin unto death, or obedience unto righteousness?

But thanks be to God that, though ye were slaves of sin, ye did, however, obey from the heart that form of teaching unto which ye were delivered;

and, having been made free from sin, ye were made slaves of righteousness.

For, when ye were slaves of sin, ye were free as to righteousness.

But now, having been made free from sin, and having been made slaves to God, ye have your fruit unto holiness, and the end eternal life;

for the wages of sin is death; but the gift of God is eternal life through Christ Jesus, our Lord.

What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;"

but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead.