Search: 4769 results
Exact Match
- 1.Gen 2:22-Gen 24:15
- 2.Gen 24:16-Gen 31:19
- 3.Gen 31:32-Gen 46:2
- 4.Gen 46:8-Exo 33:15
- 5.Exo 33:16-Lev 26:21
- 6.Lev 26:27-Num 26:59
- 7.Num 27:20-Deut 18:15
- 8.Deut 18:16-Josh 4:3
- 9.Josh 5:1-Judg 5:28
- 10.Judg 5:29-Rth 1:5
- 11.Rth 1:6-1 Sam 9:8
- 12.1 Sam 9:11-2 Sam 1:7
- 13.2 Sam 1:9-2 Sam 20:4
- 14.2 Sam 20:9-1 Kgs 17:23
- 15.1 Kgs 18:8-2 Kgs 11:13
- 16.2 Kgs 11:14-1 Chron 15:16
- 17.1 Chron 15:19-2 Chron 32:30
- 18.2 Chron 32:33-Job 9:19
- 19.Job 9:24-Psa 34:2
- 20.Psa 34:11-Psa 102:1
- 21.Psa 102:2-Prov 7:27
- 22.Prov 8:1-Eccles 9:5
- 23.Eccles 10:5-Isa 14:32
- 24.Isa 15:1-Isa 35:7
- 25.Isa 36:2-Isa 62:7
- 26.Isa 62:11-Jer 13:22
- 27.Jer 13:23-Jer 31:39
- 28.Jer 32:31-Jer 49:3
- 29.Jer 49:4-Lam 4:15
- 30.Lam 4:18-Ezek 22:22
- 31.Ezek 22:24-Ezek 33:32
- 32.Ezek 34:5-Hos 2:13
- 33.Hos 2:14-Micah 6:2
- 34.Micah 6:9-Matt 1:19
- 35.Matt 1:20-Matt 16:26
- 36.Matt 16:28-Mrk 4:15
- 37.Mrk 4:16-Mrk 14:9
- 38.Mrk 14:11-Luk 8:51
- 39.Luk 8:52-Luk 20:19
- 40.Luk 20:26-John 8:7
- 41.John 8:9-Act 3:25
- 42.Act 4:9-Act 19:35
- 43.Act 19:36-Rom 11:7
- 44.Rom 11:8-2 Cor 5:7
- 45.2 Cor 6:2-1 Tim 4:8
- 46.1 Tim 4:10-James 5:4
- 47.James 5:5-Rev 12:14
- 48.Rev 12:15-Rev 22:18
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Now if the Jews sinning meant blessings for [the rest of] the world, and their [spiritual] defection meant blessings for the Gentiles, how much more will their fullness [also produce blessings]! [Note: "Fullness" here may mean either a large or the complete number of Jews who will be saved, or become completely obedient to God].
For I want you to know this secret, brothers, so you will not become conceited: Part of the Israelites have become [spiritually] insensitive [to God], [and will remain that way] until the fullness of the Gentiles occurs. [Note: As with verse 12, concerning the Jews, "fullness" here may mean either a large or the complete number of Gentiles who will be saved].
And so [i.e., in this way] all the Israelites will be saved. [Note: The "all" here is thought by many to refer to a large number of the physical Jews who will be saved, not necessarily to every single individual Jew]. Even as it is written [Isa. 59:20-21], "The Deliverer [i.e., Christ] will come from Zion [i.e., the city of Jerusalem, or from the nation of Israel]. He will take away the wickedness from Jacob [i.e., the Jews]."
For I say through the grace given me, to every one among you, not to be higher-minded than he ought to be, but to think soberly, as God has distributed to each the measure of faith.
Be enthusiastic instead of lazy. Be fervent in your spirit [Note: Some translators take "spirit" here to refer to the "Holy Spirit"], [as you] serve the Lord.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;
The night [this present evil age] is almost gone and the day [of Christ’s return] is almost here. So let us fling away the works of darkness and put on the [full] armor of light.
We then who are strong ought to hear the infirmities of the weak, and not to please ourselves.
and so that the Gentiles [also] may honor God for His mercy, as it is written [Psa. 18:49], "Therefore, I will praise you among the Gentiles and sing to your name." [Note: Paul here accommodates the words of King David by applying them to Jews participating with Gentiles in praising God as part of the one body].
But, as it is written [Isa. 52:15], "Those people who had not been told about Him will see [the truth], and those who have not heard [the message] will understand [it]." [Note: Paul here applies a Messianic prediction to his ambition of doing pioneer evangelism].
I recommend to you Phebe our sister, who is a deaconess of the church at Kenchrea; receive her for Christ's sake,
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
and salute the assembly that is in her house. Salute Epaenetus my beloved, who is the first-fruit of Asia unto Christ.
salute one anther with an holy kiss. all the churches of Christ here, salute you.
Gaius, who is host to me and to the whole church here, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.
to the assembly of God which is at Corinth, sanctified in Christ Jesus, and called saints, with all, in every place, who call upon the name of our Lord Jesus Christ??heir Lord and ours:
Sage, rabbi, skeptic of this present age??here are they all? Has not God made foolish the philosophy of the world?
Yet we do speak wisdom among those spiritually mature [believers who have teachable hearts and a greater understanding]; but [it is a higher] wisdom not [the wisdom] of this present age nor of the rulers and leaders of this age, who are passing away;
but, according as it hath been written, 'What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him -- '
Now the natural person [Note: Since this person is contrasted with the spiritual person of verse 15, it is taken here to mean the person without the Holy Spirit] does not receive the things [i.e., truths] revealed by the Holy Spirit of God, because they are [considered] foolishness to him. And he cannot understand them because they must be discerned by using spiritual judgment [i.e., judgment aided by the Holy Spirit].
Using the unearned favor shown to me by God [Note: Paul here probably refers to his apostleship and its attending spiritual gifts], as an expert building contractor, I laid the foundation [i.e., in starting the Corinthian church], and someone else is building on it [i.e., Apollos. See verse 6].
Here, moreover, it is required in stewards, that a man be found faithful.
So do not criticize at all; the hour of reckoning has still to come, when the Lord will come to bring dark secrets to the light and to reveal life's inner aims and motives. Then each of us will get his meed of praise from God.
These things, brethren, I have by a figure transferred to myself and Apollos, for your sakes; that ye may learn in us, not to think of men above what is here written, that ye may not be puffed up for one above another.
For I think that God has displayed us apostles last in line, as men doomed to die. [Note: The picture here is that of gladiators in the arena]. We are being stared at [i.e., as performers on a theater stage] for the whole world to see, both angels and people.
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
when slandered, we try to conciliate. We have come to be regarded as the mere dirt and filth of the world--the refuse of the universe, even to this hour.
For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].
There is a wide-spread report respecting a case of immorality among you, and that, too, of a kind that does not occur even among the Gentiles-a man, I hear, is living with his father's wife!
Do you not know that unrighteous men will not inherit God's Kingdom? Cherish no delusion here. Neither fornicators, nor idolaters, nor adulterers, nor any who are guilty of unnatural crime,
Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.”
Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage].
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Let the husband render unto the wife her due: and likewise also the wife unto the husband.
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
For the unbelieving husband is
If, however, the unbeliever is determined to leave, let him or her do so. Under such circumstances the Christian man or woman is no slave; God has called us to live lives of peace.
If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.
Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy.
If you are married to a wife, make no attempt to get free from her: if you are free from a wife, do not take a wife.
the married man is anxious about worldly affairs, how best to satisfy his wife ??34 so he is torn in two directions. The unmarried woman or the maid is also anxious about the Lord's affairs, how to be consecrated, body and spirit; once married, she is anxious about worldly affairs, how best to satisfy her husband.
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
But the man who is strong in mind and purpose, who is not forced but has control over his desires, does well if he comes to the decision to keep her a virgin.
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.
With regard to food that has been offered to idols. Here, of course, 'we all possess knowledge'! Knowledge puffs up, love builds up.
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
For it is written in the law of Moses, "Do not muzzle an ox while it is treading out the grain." God is not concerned here about oxen, is he?
But I want you to understand that Christ is the head (authority over) of every man, and man is the head of woman, and God is the head of Christ.
Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ].
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
But a man should certainly not cover his [physical] head [i.e., with "something hanging down," such as long hair or a cloth shawl. See verse 4], since he is the image and glory of God. But the woman [i.e., his wife] is the glory of the man [i.e., her husband].
For this cause ought the woman to have power on her head because of the angels.
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell?
And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing],
so that there would not be any division in the body [Note: Paul here leaves the analogy of the physical body and makes application to the spiritual body, the church], but that its parts should have equal concern for each other.
But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
She bears up under everything; believes the best in all; there is no limit to her hope, and never will she fall.
Now I would like you all to speak with 'tongues,' but I would prefer you to prophesy. The man who prophesies is higher than the man who speaks with 'tongues' ??unless indeed the latter interprets, so that the church may get edification.
For if I pray in a language [supernaturally], [it is] my spirit that is praying, but my mind does not understand [what I am saying]. [Note: Here Paul raises an objection to the use of a language without the person knowing what he is saying].
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
and yet for all that will they not hear me, saith the Lord." Wherefore the tongues are for a sign, not to believers, but to unbelievers; but prophesying is not for unbelievers, but for believers.
If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a
if any one pretends to be a prophet, or to spiritual gifts, let him be assured that the rules which I have here prescrib'd, are the commandments of the Lord.
afterwards he appeared before five hundred brethren at once; of whom the greater number remain alive unto this hour, but some also are gone to rest.
And why stand we in jeopardy every hour?
From the human point of view, what good is it to me that I have fought wild animals here in Ephesus? If the dead do not rise at all, "Let us eat and drink, for we will be dead tomorrow!"
All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another.
Here is a secret truth for you: not all of us are to die, but all of us are to be changed ??52 changed in a moment, in the twinkling of an eye, at the last trumpet-call. The trumpet will sound, the dead will rise imperishable, and we shall be changed.
But when this [body] that can decay has been clothed with one which cannot decay, and this [body] that can die has been clothed with one which cannot die, then the Scriptural saying will be fulfilled [Isa. 25:8], "Death has been swallowed up [i.e., eliminated] by victory." [Note: The reference here is to the time when believers will experience victory over death by being resurrected or taken directly to be with God].
But I will wait [here] in Ephesus until the Day of Pentecost [Note: This was an annual Jewish festival, held at spring harvest time];
because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].
I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.
Whether we be troubled for your consolation and salvation, which salvation showeth her power in that ye suffer the same afflictions which we also suffer; or whether we be comforted for your consolation and salvation:
And because of this confidence [i.e., that you people have such a favorable opinion of me], I had determined to visit you first [i.e., before going to Macedonia. See I Cor. 16:5-7], so that you could have an additional blessing. [Note: The "blessing" here would be Paul getting to minister to them both before and after visiting Macedonia].
Now God is the One who makes us stand firm with you in [fellowship with] Christ. He has anointed us [Note: "Anointed" here probably refers to selecting, appointing and commissioning people for some form of Christian service. See Luke 4:18];
But their minds were closed. For to this very day, the same veil remains when they hear the old covenant read. It has not been removed because only in Christ is it taken away.
Now the Lord here means the Spirit, and wherever the Spirit of the Lord is, there is freedom.
For our momentary, light distress [this passing trouble] is producing for us an eternal weight of glory [a fullness] beyond all measure [surpassing all comparisons, a transcendent splendor and an endless blessedness]!
For indeed in this house we groan, longing to be clothed with our [immortal, eternal] celestial dwelling,
Therefore we are always full of courage, and we know that as long as we are alive here on earth we are absent from the Lord --
(for here I live by what I believe and not by what I see),
Extract Match Search Results...
- 1.Gen 2:22-Gen 24:15
- 2.Gen 24:16-Gen 31:19
- 3.Gen 31:32-Gen 46:2
- 4.Gen 46:8-Exo 33:15
- 5.Exo 33:16-Lev 26:21
- 6.Lev 26:27-Num 26:59
- 7.Num 27:20-Deut 18:15
- 8.Deut 18:16-Josh 4:3
- 9.Josh 5:1-Judg 5:28
- 10.Judg 5:29-Rth 1:5
- 11.Rth 1:6-1 Sam 9:8
- 12.1 Sam 9:11-2 Sam 1:7
- 13.2 Sam 1:9-2 Sam 20:4
- 14.2 Sam 20:9-1 Kgs 17:23
- 15.1 Kgs 18:8-2 Kgs 11:13
- 16.2 Kgs 11:14-1 Chron 15:16
- 17.1 Chron 15:19-2 Chron 32:30
- 18.2 Chron 32:33-Job 9:19
- 19.Job 9:24-Psa 34:2
- 20.Psa 34:11-Psa 102:1
- 21.Psa 102:2-Prov 7:27
- 22.Prov 8:1-Eccles 9:5
- 23.Eccles 10:5-Isa 14:32
- 24.Isa 15:1-Isa 35:7
- 25.Isa 36:2-Isa 62:7
- 26.Isa 62:11-Jer 13:22
- 27.Jer 13:23-Jer 31:39
- 28.Jer 32:31-Jer 49:3
- 29.Jer 49:4-Lam 4:15
- 30.Lam 4:18-Ezek 22:22
- 31.Ezek 22:24-Ezek 33:32
- 32.Ezek 34:5-Hos 2:13
- 33.Hos 2:14-Micah 6:2
- 34.Micah 6:9-Matt 1:19
- 35.Matt 1:20-Matt 16:26
- 36.Matt 16:28-Mrk 4:15
- 37.Mrk 4:16-Mrk 14:9
- 38.Mrk 14:11-Luk 8:51
- 39.Luk 8:52-Luk 20:19
- 40.Luk 20:26-John 8:7
- 41.John 8:9-Act 3:25
- 42.Act 4:9-Act 19:35
- 43.Act 19:36-Rom 11:7
- 44.Rom 11:8-2 Cor 5:7
- 45.2 Cor 6:2-1 Tim 4:8
- 46.1 Tim 4:10-James 5:4
- 47.James 5:5-Rev 12:14
- 48.Rev 12:15-Rev 22:18
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