Lest any should say - into my own name, I immersed:

Where is the sophist? where is the scribe? where is the inquisitive searcher after this world's wisdom? hath not God turned into folly the wisdom of this world?

But God brought you into [fellowship with] Christ Jesus, who was made to be God's wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].

I came to you in [a state of] weakness and fear and great trembling.

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

Now we have not received the spirit that belongs to the world but the Spirit that comes from God, that we may get an insight into the blessings God has graciously given us.

But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].

But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature].

And whether one puts into the building on the foundation gold or silver or costly stones, or wood or hay or straw,

You Corinthians have your heart's desire already, have you? You have heaven's rich bliss already! You have come into your kingdom without us! I wish indeed you had come into your kingdom, so that we could share it with you!

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh.

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

yet for us there is only one God, the Father, from whom everything came into being and for whom we live. And there is only one Lord, Jesus the Messiah, through whom everything came into being and through whom we live.

It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.

So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example].

Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.

Any man who enters an athletic contest goes into strict training, to win a wreath that will soon wither, but the one we compete for will never wither.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

And, all, immersed themselves into Moses, in the cloud, and in the sea;

Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience?

Do not offend Jews or Greeks or even the church of God [but live to honor Him];

For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you.

When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

Let each man look into his own heart, and only then eat of the bread and drink from the cup.

That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].

You people know that when you were [still unconverted] Gentiles, you were led astray to [worship] lifeless idols, however you were led [i.e., wherever you turned, you were being led into idolatrous practices].

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

But if everyone prophesies and someone comes [into the assembly] who is an outsider or an unbeliever, he will be convicted [of his sins] by everyone [i.e., who speaks the message in an intelligible language], and judged by everyone.

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Why also are, we, running into peril every hour?

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.

When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written, "Death is consumed into victory."

Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come.

For as the Messiah's sufferings overflow into us, so also our comfort overflows through the Messiah.

And in this confidence I was minded to come to you before, that ye might have had a second benefit, And to pass by you into Macedonia,

And, by your means, to pass into Macedonia, and, again, from Macedonia, to come unto you, and, by you, be set forward unto Judea: -

For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.

and He who is confirming you with us into Christ, and did anoint us, is God,

which hath also sealed us, and hath given the earnest of the spirit into our hearts.

But I call God to witness to my soul, that sparing you I did not yet come into Corinth:

And having come into Troas, for the gospel of Christ, and there being a door opened unto me in the Lord,

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

Am I falling into self-recommendation again? Do I, like some people, need letters of recommendation to you or from you?

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

And, we all, with unveiled face, receiving and reflecting, the glory of the Lord, into the same image, are being transformed, from glory into glory, - even as from a Spirit that is Lord.

For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

We do so because we know that the one who raised up Jesus will also raise us up with Jesus and will bring us with you into his presence.

we that are in this tabernacle do groan under the burden of it: not that we desire to be divested of it, but we desire to have our celestial body, that this mortal state may vanish into immortality.

So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

We endeavour to give people no cause for stumbling in anything, lest the work we are doing should fall into discredit.

You are not squeezed into a tiny corner in my heart, but you are in your own affections.

Do not get into close and incongruous relations with unbelievers. What partnership can uprightness have with iniquity, or what can light have to do with darkness?

Accept us. We have wronged no one, corrupted no one, defrauded no one.

For, even when we came into Macedonia, no relief at all, had our flesh; but, in every way, were we in tribulation, - without, fightings! within, fears!

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

During a severe testing by affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

But thanks be to God, which put the same earnest care into the heart of Titus for you.

And so that no man might be able to say anything against us in the business of this giving which has been put into our hands:

For we are taking into consideration what is honorable not only before the Lord, but also before people.

as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age.

And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness;

For I pull down imaginations and every crag that lifts itself against the knowledge of God. And I carry every thought away into captivity and subjection to Christ;

Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

For, such as these, are false apostles, deceitful workers, transfiguring themselves into apostles of Christ.

And no marvel! for, Satan himself, doth transfigure himself into a messenger of light!

It is therefore no great thing, if his ministers also be transformed into ministers of righteousness; whose end shall be according to their works.

For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.

Who is weak, and I am not weak? who is made to fall into sin, and I burn not?

The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie.

In Damascus, the governor under King Aretas was guarding the city of the Damascenes in order to take me into custody,

I know a Christian man who, fourteen years ago (whether in the body I know not, or out of the body, I know not. God knows), was caught up??his man of whom I speak??ven into the third heaven.

Yea, I knew such a man (whether in the body or out of the body, I know not, God knoweth) That he was caught up into paradise,

who was caught up into Paradise, and heard unutterable words which no human being is permitted to utter.

to whom is the glory into the ages of the ages. Truly.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

which is really not another [gospel]; but there are [obviously] some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not].

no man put it into my hands, no man taught me what it meant, I had it by a revelation of Jesus Christ.

And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.