lest any man should say that ye were baptized into my name.

Where is the wise person? Where is the scholar? Where is the philosopher of this age? God has turned the wisdom of the world into nonsense, hasn't he?

But God brought you into [fellowship with] Christ Jesus, who was made to be God's wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].

I came to you in [a state of] weakness and fear and great trembling.

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

Now we have not received the spirit that belongs to the world but the Spirit that comes from God, that we may get an insight into the blessings God has graciously given us.

But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].

But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature].

And whether one puts into the building on the foundation gold or silver or costly stones, or wood or hay or straw,

[You behave as if] you are already filled [with spiritual wisdom and in need of nothing more]. Already you have become rich [in spiritual gifts]! You [in your conceit] have ascended your thrones and become kings without us; and how I wish [that it were true and] that you did reign as kings, so that we might reign with you.

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh.

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

yet for us there is only one God, the Father, from whom everything came into being and for whom we live. And there is only one Lord, Jesus the Messiah, through whom everything came into being and through whom we live.

It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.

So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example].

Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.

Any man who enters an athletic contest goes into strict training, to win a wreath that will soon wither, but the one we compete for will never wither.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

and they all were immersed into Moses in the cloud and in the sea.

Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience?

Do not offend Jews or Greeks or even the church of God [but live to honor Him];

For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

For, in the first place, when you meet as a congregation, I hear that you divide into sets, and in a measure I believe it.

When ye come together therefore into one place, this is not to eat the Lord's supper.

Let each man look into his own heart, and only then eat of the bread and drink from the cup.

That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].

You people know that when you were [still unconverted] Gentiles, you were led astray to [worship] lifeless idols, however you were led [i.e., wherever you turned, you were being led into idolatrous practices].

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

But if everyone prophesies and someone comes [into the assembly] who is an outsider or an unbeliever, he will be convicted [of his sins] by everyone [i.e., who speaks the message in an intelligible language], and judged by everyone.

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Why also are, we, running into peril every hour?

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.

When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written, "Death is consumed into victory."

Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come.

For as the Messiah's sufferings overflow into us, so also our comfort overflows through the Messiah.

And in this confidence I had a mind to come to you first, (that ye might have a second benefit,) and to pass by you into Macedonia;

and to have passed by you into Macedonia, and to have come again out of Macedonia unto you, and to have been led forth to Jewry ward of you.

For he is the Yes to all the undertakings of God: and by him all the words of God are made certain and put into effect, to the glory of God through us.

and He who is confirming you with us into Christ, and did anoint us, is God,

which hath also sealed us, and hath given the earnest of the spirit into our hearts.

But I call God to witness to my soul, that sparing you I did not yet come into Corinth:

And having come into Troas, for the gospel of Christ, and there being a door opened unto me in the Lord,

I had no rest in my spirit, because I found not Titus my brother: but took my leave of them and went away into Macedonia.

In these, indeed, a fragrance out of death into death, but, in those, a fragrance out of life into life. And, for these things, who is sufficient?

Am I falling into self-recommendation again? Do I, like some people, need letters of recommendation to you or from you?

But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory,

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

And all of us, reflecting the splendor of the Lord in our unveiled faces, are being changed into likeness to him, from one degree of splendor to another, for this comes from the Lord who is the Spirit.

For God, who commanded light to shine out of darkness, hath shined into our hearts, to reflect the light of the knowledge of the glory of God in the face of Jesus Christ.

sure that he who raised the Lord Jesus from the dead will raise me also like Jesus, and bring me side by side with you into his presence.

we that are in this tabernacle do groan under the burden of it: not that we desire to be divested of it, but we desire to have our celestial body, that this mortal state may vanish into immortality.

So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.

But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him],

He made Him who personally knew nothing of sin to be a sin-offering for us, so that through union with Him we might come into right standing with God.

We endeavour to give people no cause for stumbling in anything, lest the work we are doing should fall into discredit.

You are not squeezed into a tiny corner in my heart, but you are in your own affections.

Do not get into close and incongruous relations with unbelievers. What partnership can uprightness have with iniquity, or what can light have to do with darkness?

Accept us. We have wronged no one, corrupted no one, defrauded no one.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: Outward was fighting, inward was fear.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

During a severe testing by affliction, their abundance of joy and their deep poverty overflowed into the wealth of their generosity.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

Thank God, he puts the same devotion to you that I feel into Titus' heart,

And so that no man might be able to say anything against us in the business of this giving which has been put into our hands:

For we are taking into consideration what is honorable not only before the Lord, but also before people.

as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age.

And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness;

wherewith we overthrow imaginations, and every high thing that exalteth itself against the knowledge of God, and bring into captivity all understanding to the obedience of Christ,

Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

And no marvel, for Satan himself is changed into the fashion of an angel of light.

It is therefore no great thing, if his ministers also be transformed into ministers of righteousness; whose end shall be according to their works.

For ye suffer even if a man bring you into bondage, if a man devour, if a man take, if a man exalt himself, if a man smite you on the face.

Who is weak, and I am not weak? Who is led into sin, and I do not burn with indignation?

The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie.

In Damascus, the governor under King Aretas was guarding the city of the Damascenes in order to take me into custody,

I know a man in Christ above fourteen years agone - whether he were in the body I cannot tell, or whether he were out of the body I cannot tell; God knoweth - which was taken up into the third heaven.

And I know that this man?? do not know whether it was in the body or out of it, God knows??4 was caught up into Paradise, and heard things that must not be told, which no human being can repeat.

how that he was taken up into paradise, and heard words not to be spoken, which no man can utter.

to whom is the glory into the ages of the ages. Truly.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

which is really not another [gospel]; but there are [obviously] some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not].

no man put it into my hands, no man taught me what it meant, I had it by a revelation of Jesus Christ.

neither returned to Jerusalem to them which were apostles before me: but went my ways into Arabia, and came again unto Damascus.