Then brought he near the oblation of the people, - and took the sin-bearing goat which pertained to the people, and slew it and made therewith a sin-bearer, like the first.

Then said Moses unto Aaron - The very thing, that Yahweh spake, saying - In them that draw near to me, must I be hallowed, And before the faces of all the people, must I get myself honour, - And Aaron, was dumb.

Now, as for the sin-bearing goat, Moses diligently sought it but lo! it had been burnt up, - then was he wroth against Eleazar and against Ithamar, the sons of Aaron that were left, saying:

Whatsoever parteth the hoof and is cloven-footed, and cheweth the cud among beasts, that, may ye eat.

Nevertheless, these, shall ye not eat, of them that chew the cud, and of them that part the hoof, - the camel, because though he, cheweth the cud, yet, the hoof, he parteth not, unclean, he is to you;

And, the coney, because, though he cheweth the cud, yet, the hoof, he parteth not, - unclean, he is to you;

And the hare, because though she cheweth the cud, yet the hoof, she parteth not, - unclean, she is to you;

And, the swine, because though he parteth the hoof, and is cloven-footed, yet, the cud, he cheweth not, - unclean, he is to you;

As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean.

For, I - Yahweh, am your God, therefore shall ye hallow yourselves and remain holy; for, holy, am, I, - therefore shall ye not make your persons unclean, with any creeping thing that crawleth upon the earth;

for, I - Yahweh, am he that brought you up out of the land of Egypt, that I might become your God, - therefore shall ye be holy, for, holy, am, I.

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert.

Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:

Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about;

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.

And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung;

What man soever, there be of the house of Israel, who slayeth an ox or lamb or goat, in the camp, - or who slayeth it outside the camp;

and, unto the entrance of the tent of meeting, bringeth it not in, to present as an oblation unto Yahweh, before the habitation of Yahweh, blood, shall be imputed to that man - blood, hath he shed, therefore shall that man be cut off from the midst of his people:

and unto the entrance of the tent of meeting, doth not bring it in, to offer it unto Yahweh, then shall that man be cut off from among his kinsfolk.

And, what man soever, there may be of the house of Israel, or of the sojourners that sojourn in their midst, that partaketh of any manner of blood, then will I set my face against the person that partaketh of the blood, and will cut him off from the midst of his people.

for, as for the life of all flesh, the blood thereof, for the life thereof, standeth, therefore have I said unto the sons of Israel - Of the blood of no manner of flesh, shall ye partake, For, the life of all flesh is the blood thereof; whoso partaketh thereof, shall be cut off.

Speak unto the sons of Israel, and thou shalt say unto them, - I - Yahweh, am your God: -

My regulations, shall ye do, And, my statutes, shall ye observe to walk therein, - I - Yahweh, am your God.

And none of thy seed, shalt thou deliver up, to cause to pass through to Molech, - that thou profane not the name of thy God, I, am Yahweh.

For whosoever shall have anything to do with any of these abominations, the persons who have, shall be cut off, out of the midst of their people.

Therefore shall ye keep my charge, So that ye may have nothing to do with any of the abominable statutes with which they have had to do before you, So shall ye not make yourselves unclean thereby, - I - Yahweh, am your God.

Speak unto all the assembly of the sons of Israel and thou shalt say unto them - Holy, shall ye be, - For holy, am I - Yahweh - your God

Ye shall, every one, revere, his father and his mother, And my sabbaths, shall ye observe, - I - Yahweh, am your God.

Do not turn unto things of nought, And, molten gods, shall ye not make to yourselves, - I - Yahweh, am your God.

But he that eateth it, his iniquity, shall bear, because that which had been hallowed unto Yahweh, hath he profaned, - so then that person shall be cut off from among his kinsfolk.

And, thy vineyard, shalt thou not go over again, nor gather, every single grape: for the poor and for the sojourner, shalt thou leave them, I - Yahweh, am your God.

Nor swear by my name falsely, - And so profane the name of thy God: I, am Yahweh.

Thou shalt not curse the deaf, Nor, before the blind, place a stumbling-block, - So shalt thou stand in awe of thy God I, am Yahweh.

And in the fifth year, shall ye eat the fruit thereof, that it may enrich you with its increase, - I - Yahweh, am your God.

Do not turn unto mediums, Nor, for oracles, make search, To render yourselves unclean with them, I - Yahweh, am your God.

Before a hoary head, shalt thou rise up, And shalt honour the presence of an elder, - So shalt thou stand in awe of thy God - I, am Yahweh.

As one home born from among yourselves, shall be unto you the sojourner who sojourneth with you, So shalt thou love him as thyself, For, sojourners, became ye, in the land of Egypt, - I - Yahweh, am your God.

Just balances, just weights, a just ephah and a just hin, shall ye have, - I - Yahweh, am your God, who brought you forth out of the land of Egypt.

I, also, will set my face against that man, and will cut him off out of the midst of his people, - because of his seed, hath he given unto Molech, seeing that he hath made unclean my sanctuary, even to the extent of profaning my holy name.

then will I myself, set my face against that man, and against his family, - and will cut him off, and all that follow unchastely after him - in going unchastely after Molech - out of the midst of their people.

The person also that turneth unto mediums and unto oracles, in going unchastely after them, then will I set my face against that person, and will cut him off out of the midst of his people.

Therefore shall ye hallow yourselves and be holy, - Because I - Yahweh, am your God.

And, any man, who taketh his sister - his father's daughter or his mother's daughter, and vieweth her shame, and, she, vieweth his shame, a disgrace, it is, - they shall therefore be cut off in the sight of the sons of their people, - the shame of his sister, hath he uncovered - his iniquity, shall he bear.

And, any man, who lieth with a woman having her sickness, and uncovereth her shame, her fountain, hath he exposed, she, also hath uncovered her fountain of blood, - they shall therefore both be cut off out of the midst of their people.

And said unto you - Ye, shall possess their soil, Yea, I myself, will give it you to possess it, A land flowing with milk and honey, - I - Yahweh, am your God, who have distinguished you from the peoples;

They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions.

Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God.

Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy.

And, out of the sanctuary, shall he not go forth, so shall he not profane the sanctuary of his God, - for the consecration of the anointing oil of his God is upon him - I, am Yahweh.

Speak unto Aaron, saying, - No man of thy seed, unto their generations in whom shall be any blemish, shall come near, to present the food of his God.

No, man in whom is a blemish of the seed of Aaron the priest, shall approach, to bring near the altar-flames of Yahweh, - a blemish, is in him, the food of his God, shall he not approach to bring near:

Of the food of his God, both of the most holy, - and the holy, may he eat:

Say unto them - Unto your generations, as touching any man who cometh near from among any of your seed, unto the hallowed things which the sons of Israel may hallow unto Yahweh, while his uncleanness is upon him, then shall that person be cut off from before me - I, am Yahweh.

But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer.

Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

When, a beeve or a sheep or a goat, is brought forth, then shall it be seven days under its dam, - and, from the eighth day and onwards, it shall be accepted as an oblation of an altar-flame unto Yahweh,

Who brought you forth out of the land of Egypt, that I might become your God, - I, am Yahweh.

And neither bread, nor roasted corn, nor garden-land grain, shall ye eat, until this selfsame day, until ye have brought in the oblation of your God, - an age-abiding statute unto your generations, in all your dwellings.

Then shall ye offer one he-goat, as a sin-bearer, - and two he-lambs, of the first year, as a peace-offering.

And, when ye reap the harvest of your land, thou shalt not wholly clear the border of thy field when thou reapest, and, the gleanings of thy field, shalt thou not glean, - for the poor and for the sojourner, shalt thou leave them. I - Yahweh, am your God.

And, no work, shall ye do, on this selfsame day, - for a day of propitiation, it is, to put a propitiatory-covering over you before Yahweh your God.

For, whosoever be the person that shall not be humbled on this selfsame day, then shall he be cut off from among his kinsfolk.

So then ye shall take you, on the first day, boughs of goodly trees, branches, of palm-trees, and boughs of thick trees, and poplars of the ravine, - and shall rejoice before Yahweh your God, seven days.

To the end that your generations may know, that, in booths, made I the sons of Israel to dwell, when I brought them forth out of the land of Egypt, - I - Yahweh, am your God.

And, unto the sons of Israel, shalt thou speak saying, - What man soever curseth his God shall bear his sin.

And he that by smiting taketh away the life of a beast, shall make it good, - life for life.

And he that killeth a beast, shall make it good,-and he that killeth a human being, shall be put to death.

One rule, shall ye have, as the sojourner, so the home-born, shall be, - For, I - Yahweh, am your God.

that which groweth of itself of thy harvest, shalt thou not reap; and the grapes of thine unpruned vines, shalt thou not cut off: a year of sacred rest, shall there be to the land.

A jubilee, shall that fiftieth year be unto you, - ye shall not sow, neither shall ye reap the self-grown corn thereof, nor cut off the grapes of the unpruned vines thereof.

So then ye shall not overreach one another; but thou shalt stand in awe of thy God, - for, I - Yahweh, am your God.

But, if his hand have not found enough to get it back unto him, then shall that which he sold remain in the hand of him that bought it, until the year of the jubilee, - and shall go out in the jubilee, and he shall return unto his possession.

Do not accept from him interest or profit, but stand thou in awe of thy God, - so shall thy brother live with thee.

I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God,

Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God.

For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.

Ye shall not make unto you idols, - neither image nor pillar, shall ye set up for yourselves, nor sculptured stone, shall ye place in your land, to bow yourselves down thereunto,-For, I Yahweh, am your God.

But I will walk to and fro in your midst, And will be unto you a God, And, ye, shall be unto me a people.

I - Yahweh, am your God who brought you forth out of the land of Egypt, that ye should not be their bondmen; so I brake in pieces the staves of your yoke, and caused you to walk, erect.

And will send among you the wild-beast of the field And it shall rob you of your children, And cut off your cattle, And make you few in number; And your roads shall be silent.

And I will destroy your high places And cut down your sun-pillars, And cast your caresses upon the calluses of your manufactured gods, - Thus shall my soul abhor you.

And yet even so when they are in the land of their foes I have not refused them Neither have I abhorred them To make an end of them, To break my covenant with them, - For, I - Yahweh, am their God.

Therefore will I remember in their behalf the covenant of their ancestors, - Whom, I brought forth out of the land of Egypt in the sight of the nations, that I might be their God - I - Yahweh.

He shall not alter it, nor change it - good for bad or bad for good, - but if he, do, change beast for beast, then shall, both it and what was given in exchange for it be holy.

and the priest shall estimate it, whether it is good or bad, - according to thine estimate, O priest, so, shall it be.

And, when, any man, would hallow his house to be holy unto Yahweh, then shall the priest estimate it, whether it is good or bad, - as the priest shall estimate it, so, shall it stand.

He shall not examine whether it be good or bad neither shall he change it, - or, if he do in anywise change, it, then shall both, it and what is given in exchange for it, be holy, it shall not be redeemed.

Of Gad, Eliasaph son of Deuel;

Of the sons of Gad, in their pedigree - by their families by their ancestral houses, in the counting of names from twenty years old and upwards, every one able to go forth to war:

such as were numbered of them as belonging to the tribe of Gad, forty-five thousand and six hundred and fifty.

Then the tribe of Gad, even the prince of the sons of Gad, Eliasaph son of Reuel;

Do not let the tribe of the families of the Kohathites be cut off out of the midst of the Levites.

and the hangings of the court, and the screen for the entrance of the gate of the court which is near the habitation and near the altar round about, and their cords, and all their articles of service, and all that is to be done to them when they shall do their labour,

then shall they confess their sin which they have done, and he shall make good that wherein he is guilty, in the principal thereof, and the fifth part thereof, shall he add thereunto, - and give to him against whom he is guilty,

But if one have no kinsman unto whom he may make goad that wherein he is guilty, then that wherein he is guilty, which is to he restored to Yahweh, shall be the priests, - besides the ram of propitiation, wherewith a propitiatory-covering is to be put over him.