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No one would give him anything, even though he would gladly have filled himself with the husks the pigs were eating.
"Then the older son became angry and wouldn't go into the house. So his father came out and began to plead with him.
"But the rich man replied, "No, father Abraham! But if someone from the dead went to them, they would repent.'
It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.
The Lord replied, "If you have faith the size of a mustard seed, you could say to this mulberry tree, "Be uprooted and planted in the sea,' and it would obey you!
"Suppose a man among you has a servant plowing or watching sheep. Would he say to him when he comes in from the field, "Come at once and have something to eat'?
Of course not. Instead, he would say to him, "Get dinner ready for me, and put on your apron and wait on me until I eat and drink. Then you can eat and drink.'
Once Jesus was asked by the Pharisees when the kingdom of God would come. He answered them, "The kingdom of God is not coming with a visible display.
"But the tax collector stood at a distance and would not even look up to heaven. Instead, he continued to beat his chest and said, "O God, be merciful to me, the sinner that I am!'
As they were listening to this, Jesus went on to tell a parable because he was near Jerusalem and because the people thought that the kingdom of God would appear immediately.
He replied, "I tell you, if they were quiet, the stones would cry out!"
So they watched him closely and sent spies who pretended to be honest men in order to trap him in what he would say. They wanted to hand him over to the jurisdiction of the governor,
Now during the day Jesus would teach in the Temple, but when evening came he would go out and spend the night on what is called the Mount of Olives.
And all the people would get up early in the morning to listen to him in the Temple.
But we kept hoping that he would be the one to redeem Israel. What is more, this is now the third day since these things occurred.
so that everyone who believes in him would have eternal life.
"For this is how God loved the world: He gave his unique Son so that everyone who believes in him would not be lost but have eternal life.
Because God sent the Son into the world, not to condemn the world, but that the world would be saved through him.
Jesus answered her, "If you knew the gift of God, and who it is who is saying to you, "Please give me a drink,' you would have been the one to ask him, and he would have given you living water."
At certain times an angel of the Lord would go down into the pool and stir up the water, and whoever stepped in first after the stirring of the water was healed of whatever disease he had.
because if you believed Moses, you would believe me, since he wrote about me.
But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him.
Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life.
Nevertheless, no one would speak openly about him because they were afraid of the Jewish leaders.
Yet even if I should judge, my judgment would be valid, because it is not I alone who judges, but I and the one who sent me.
Jesus replied, "You don't know me or my Father. If you had known me, you would've known my Father, too." He spoke these words in the treasury, while he was teaching in the Temple. Yet no one arrested him, because his hour had not yet come.
Jesus told them, "If you were Abraham's children, you would be doing what Abraham did. But now you're trying to kill me, a man who has told you the truth that I heard from God. Abraham would'nt have done that.
Jesus told them, "If God were your Father, you would've loved me, because I came from God and am here. I haven't come on my own accord, but he sent me.
Jesus answered, "If I were trying to glorify myself, my glory would mean nothing. It is my Father who glorifies me, of whom you say, "He is our God.'
You don't know him, but I know him. If I were to say that I don't know him, I would be a liar like you. But I do know him and keep his word.
Your father Abraham rejoiced that he would see my day, and he saw it and was glad."
His parents said this because they were afraid of the Jewish leaders, since the Jewish leaders had already agreed that anyone who acknowledged that Jesus was the Messiah would be thrown out of the synagogue.
Jesus told them, "If you were blind, you would not have any sin. But now that you insist, "We see,' your sin still exists."
Martha told Jesus, "Lord, if you had been here, my brother would not have died.
As soon as Mary came to where Jesus was and saw him, she fell down at his feet and told him, "Lord, if you had been here, my brother wouldn't have died."
Jesus told her, "I told you that if you believed you would see God's glory, didn't I?"
Now he did not say this on his own initiative. As high priest that year, he prophesied that Jesus would die for the nation,
and not only for the nation, but that he would also gather into one the children of God who were scattered abroad.
He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.
They went to Philip (who was from Bethsaida in Galilee) and told him, "Sir, we would like to see Jesus."
"He has blinded their eyes and hardened their heart, so that they might not perceive with their eyes, and understand with their mind and turn, and I would heal them."
Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.
"Lord, why can't I follow you now?" Peter asked him. "I would lay down my life for you!"
Jesus answered him, "Would you lay down your life for me? I tell you emphatically, a rooster will not crow until you have denied me three times."
There are many rooms in my Father's house. If there weren't, I wouldn't have told you that I am going away to prepare a place for you, would I?
You have heard me tell you, "I'm going away, but I'm coming back to you.' If you loved me, you would rejoice that I'm going to the Father, because the Father is greater than I am.
If you belonged to the world, the world would love you as one of its own. But because you do not belong to the world and I have chosen you out of it, the world hates you.
"If I had not come and spoken to them, they would not have any sin. But now they have no excuse for their sin.
If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.
They answered him, "If he weren't a criminal, we wouldn't have handed him over to you."
Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."
Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go."
Now he said this to show by what kind of death he would glorify God. After saying this, Jesus told him, "Keep following me."
Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.
Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.
This is how God fulfilled what he had predicted through the voice of all the prophets that his Messiah would suffer.
since none of them needed anything, because everyone who had land or houses would sell them and bring the money received for the things sold
"This is what God promised: His descendants would be strangers in a foreign country, and its people would enslave them and oppress them for 400 years.
By shrewdly scheming against our people, he oppressed our ancestors and forced them to abandon their infants to the elements, so that they wouldn't live.
He supposed that his brothers would understand that God was using him to rescue them, but they didn't understand.
He has seen in a vision a man named Ananias come in and lay his hands on him so he would see again."
When Saul arrived in Jerusalem, he tried to join the disciples, but they all were afraid of him because they wouldn't believe he was a disciple.
One of them named Agabus got up and predicted by the Spirit that there would be a severe famine all over the world. This happened during the reign of Claudius.
So all of the disciples decided they would send a contribution to the brothers living in Judea, as they were able,
"Look, you mockers! Be amazed and die! Since I am performing an action in your days, one that you would not believe even if someone told you!'"
When they arrived, they called the church together and told them everything that God had done with them and how he had opened a door so that gentiles would believe.
After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe.
She would follow Paul and us and shout, "These men are servants of the Most High God and are proclaiming to you a way of salvation!"
It sounds rather strange to our ears, and we would like to know what it means."
Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks.
Paul was about to speak when Gallio admonished the Jewish leaders, "If there were some misdemeanor or crime involved, it would be reasonable to put up with you Jews.
Paul wanted to go into the crowd, but the disciples wouldn't let him.
I never shrank from telling you anything that would help you nor from teaching you publicly and from house to house.
They were especially sorrowful because of what he had said that they would never see his face again. Then they took him to the ship.
Then Paul took those men and the next day purified himself with them. Then he went into the Temple to announce the time when their days of purification would end and when the sacrifice would be offered for each of them.
The quarrel was becoming violent, and the tribune was afraid that they would tear Paul to pieces. So he ordered the soldiers to go down, take him away from them by force, and bring him into the barracks.
At the same time he was hoping to receive a bribe from Paul, and so he would send for him frequently to talk with him.
Festus replied that Paul was being kept in custody at Caesarea and that he himself would be going there soon.
I was puzzled how I should investigate such matters, so I asked if he would like to go to Jerusalem and be tried there for these things.
Agrippa told Festus, "I would like to hear the man." "Tomorrow," he said, "you will hear him."
They have known for a long time, if they would but testify to it, that I lived as a Pharisee, adhering to the standards of our strictest religious party.
I would even punish them frequently in every synagogue and try to make them blaspheme. Raging furiously against them, I would hunt them down even in distant cities.
I've had help from God to this day, and so I stand here to testify to both the powerful and the lowly alike, stating only what the prophets and Moses said would happen
that the Messiah would suffer and be the first to rise from the dead and would bring light both to our people and to the gentiles."
Paul replied, "Whether quickly or not, I wish to God that not only you but everyone listening to me today would become what I am except for these chains!"
The ship's crew pulled it up on deck and used ropes to brace the ship. Fearing that they would hit the large sandbank near Libya, they lowered the sail and drifted along.
After they had gone a long time without food, Paul stood among his shipmates and said, "Men, you should have listened to me and not have sailed from Crete. You would have avoided this hardship and damage.
From morning until evening, he continued to explain the kingdom of God to them, trying to convince them about Jesus from the Law of Moses and the Prophets. Some of them were convinced by what he said, but others wouldn't believe.
whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past.
For if Abraham was justified by actions, he would have had something to boast about though not before God.
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have."
being absolutely convinced that God would do what he had promised.
Nevertheless, death ruled from the time of Adam to Moses, even over those who did not sin in the same way Adam did when he disobeyed. He is a foreshadowing of the one who would come.
Now the Law crept in so that the offense would increase. But where sin increased, grace increased even more,
What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."
that the creation itself would also be set free from corrupting bondage in order to share the glorious freedom of God's children.
It is just as Isaiah predicted: "If the Lord of the Heavenly Armies had not left us some descendants, we would have become like Sodom and would have been compared to Gomorrah."
Brothers, my heart's desire and prayer to God about the Jews is that they would be saved.
But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
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