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Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

And there were certain Greeks among those who came up that they might worship in the feast;

these came to Philip, who was from Bethsaida in Galilee, with a request, saying, “Sir, we wish to see Jesus.”

“Now My soul is troubled and deeply distressed; what shall I say? ‘Father, save Me from this hour [of trial and agony]’? But it is for this [very] purpose that I have come to this hour [this time and place].

Now for all the Signs he had performed before them, they did not believe in him ??38 that the word spoken by the prophet Isaiah might be fulfilled: Lord, who has believed what they heard from us, And to whom has the arm of the Lord been revealed?

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

If then I, the Lord and the Master, have made your feet clean, it is right for you to make one another's feet clean.

Now tell I you, before it come: that when it is come to pass ye might believe that I am he.

Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke.

Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon.

and none of those reclining at meat knew for what intent he said this to him,

for some thought, as Judas had the purse, that Jesus says to him, Purchase some of those things of which we have need at the supper; or something that he might give to the poor.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

But that the world might know that I love the Father, and as the Father commanded me, so I do. Arise ye, let us go thence.

"These things have I spoken to you, that ye be not made to stumble.

But these things have I told you: that when that hour is come, ye might remember then, that I told you so. These things said I not unto you at the beginning, because I was present with you.

And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me.

Jesus therefore, knowing all that was about to befall Him, went out to meet them. "Who are you looking for?" He asked them.

Jesus made answer, I have said that I am he; if you are looking for me, let these men go away.

but Peter was standing outside at the door. So the other disciple (John), who was known to the high priest, went out and spoke to the doorkeeper, and brought Peter inside.

The maid therefore that kept the door saith unto Peter, Art thou also one of this man's disciples? He saith, I am not.

Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Jesus made answer, Do you say this of yourself, or did others say it about me?

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Then again went out Pilate without, and says to them, See, I lead him to you without, that ye might know that in him I find no fault.

he went inside the praetorium again and asked Jesus, "Where do you come from?" Jesus made no reply.

But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?"

From that moment Pilate made every effort to release Him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

On hearing what they said, Pilate brought Jesus out and made him sit on the judge's seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

But Pilate made answer, What I have put in writing will not be changed.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.

At the place where Jesus had been crucified there was a garden, and in the garden a newly-made tomb in which no one had ever been laid.

Jesus said to her, "Do not hold on to me, for I have not ascended to the Father yet [Note: Apparently Jesus was discouraging Mary from embracing Him in worship as was done in Matt. 28:9, and thereby causing a delay of when the rest of the disciples would learn of His resurrection], but go to my brothers and tell them [I said] 'I am [about] to ascend to my Father and to your Father, and to my God and your God.'"

So, Mary from Magdala went and told the disciples, "I have seen the Lord," and that He had said these things to her. [See Matt. 28:7-10].

It being late, therefore, on that day, the first of the week, - and, the doors, having been made fast where the disciples were, for fear of the Jews, Jesus came, and stood in the midst, and saith unto them - Peace be unto you!

Any to whom you give forgiveness, will be made free from their sins; and any from whom you keep back forgiveness, will still be in their sins.

So the other disciples kept telling him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the marks of the nails, and put my finger into the nail prints, and put my hand into His side, I will never believe.”

And, eight days after, his disciples again were within, and Thomas with them. Jesus cometh - the doors having been made fast - and stood in the midst, and said - Peace be unto you!

After these things Jesus again manifested himself to the disciples at the sea of Tiberias and so he made manifest.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

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