Martha, as soon as she heard that Jesus was coming, went to meet him: but Mary stay'd at home.

but yet even now whatever you shall ask of God, I know God will grant it to you.

no sooner she heard that, but she arose with all speed, and came to him.

for Jesus was not yet arrived in the town, but staid at the place were Martha met him.

But when Mary came to where Jesus was and saw him, she dropped at his feet, crying, "Had you been here, Lord, my brother would not have died."

"See how he loved him," said the Jews. But some of them said,

but some of them said, this man who has given sight to the blind, could not he have prevented Lazarus's death?

Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days."

I know that thou hearest me always: but I say this, because of the people here present, that they may believe that thou hast sent me."

But some of them went to the Pharisees, and told them what Jesus had done.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

and not for that nation only, but likewise to reassemble the dispersed children of God into one body.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

there a supper was provided for him; Martha was in waiting: but Lazarus was one of the guests that sat at table with him.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

But Judas Iscariot, one of his disciples, that should betray him, saith,

this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank.

But Jesus said, "Leave her alone, that she may keep this for the day of my burial.

the poor you will always have with you; but me you will not always have.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful.

he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity.

"Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern.

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

The crowd that was standing around heard this [i.e., the sound of the Father's voice], but said it was thunder. Others said, "An angel spoke to Him [i.e., Jesus]."

Jesus said, this voice came not for my sake, but for yours.

But I, when I am lifted up from the earth, will draw all men to myself."

But this he said, signifying by what manner of death he should die.

But though he had done so many miracles in their presence, yet they did not believe on him:

But this was to fulfill the word of Isaiah the prophet, who said:

Lord, who has believed our message?
And who has the arm of the Lord
been revealed to?

nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.

And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

"He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

but if any man hear my words, and does not believe them, it is not I that condemn him: for I came not to condemn the world, but to save the world.

for I have not spoken for my self; but the father who sent me, he commission'd me, what I should teach, and what I should speak.

Before the Passover Festival began, Jesus knew that the time had come for him to leave this world and go to the Father, but he had loved those who were his own in the world, and he loved them to the last.

Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall.

Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me.

The disciples kept looking at one another, but were at a loss to know which one He meant.

But there was one of His disciples leaning upon Jesus' bosom, the one whom Jesus loved.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

but the company at table did not know what he meant by saying so.

But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

Simon Peter said to him, Lord, where are you going? Jesus answered him, you cannot at present follow me, where I am going; but hereafter you shall.

In my Father's house there are many dwelling places; but if not, I would have told you, because I am going away to prepare a place for you.

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

Believe me that I [am] in the Father and the Father [is] in me; but if not, believe because of the works themselves.

even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

"I will not leave you comfortless, but will come to you.

yet a little while, and the world shall see me no more: but ye shall see me: because I shall live again, and ye shall live also.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

he does not love me, who does not observe my precepts: for the doctrine which you have heard, is not mine, but the father's who sent me.

These things have I spoken to you, while I remained with you. But the Comforter,

but the advocate, the holy spirit, whom the father will send for my sake, he will explain every thing to you, and make you remember, all that I have told you.

I bid you farewell! I give you my last farewell; but I do not give it out of common formality: don't be concern'd for me, or apprehensive for your selves.

You have heard me tell you, "I'm going away, but I'm coming back to you.' If you loved me, you would rejoice that I'm going to the Father, because the Father is greater than I am.

this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you,

Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me:

but that the world may know that I love the Father, and according as the Father gave me command so I do; arise, we may go hence.

I am the vine, ye are the branches. He that abideth in me and I in him, he beareth much fruit; but, separate from me, ye can do nothing.

henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you.

'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

if of the world ye were, the world its own would have been loving, and because of the world ye are not -- but I chose out of the world -- because of this the world hateth you.

but all these things will they do to you, because of my name, because they have not known Him who sent me;

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

if I had not done among them such works as no other ever did, they had been innocent: but though they have seen them, yet they hate both me and my father.

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

but when the advocate is come, whom I will send to you from the father, even the spirit of truth, which proceedeth from the father, he shall testify of me.

but you indeed are witnesses, because you are with me from the beginning.

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

But these things I have spoken to you, that when the hour may come, ye may remember them, that I said them to you, and these things to you from the beginning I did not say, because I was with you;

but now I am going to him that sent me; yet none of you ask me now, whither are you going?

but because these things I have said to you, the sorrow hath filled your heart.

'But I tell you the truth; it is better for you that I go away, for if I may not go away, the Comforter will not come unto you, and if I go on, I will send Him unto you;

But, concerning righteousness, because, unto the Father, I go my way, and, no longer, do ye behold me;

I have yet many things to say to you, but ye are not able to bear them now;

and when He may come -- the Spirit of truth -- He will guide you to all the truth, for He will not speak from Himself, but as many things as He will hear He will speak, and the coming things He will tell you;

Within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father.

then said some of his disciples among themselves, what is the meaning of his saying, "within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father?"

now Jesus perceiving that they had a mind to ask him, said to them, are you sollicitous about what I said, "within a little while ye shall not see me: but within a little while ye shall see me again?"

verily, verily, I say to you, that ye shall weep and lament, and the world will rejoice; and ye shall be sorrowful, but your sorrow joy will become.

a woman when she is in travail, is afflicted at the approach of her pains: but as soon as she is delivered of the child, the remembrance of her anguish, is lost in her joy, that a man is born into the world.

so you are afflicted at present: but I will see you again, and then shall your hearts be affected with joy, and your joy shall no one wrest from you.

And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you.

Up to this time you have not asked for anything as bearers of my name, but now you must keep on asking, and you will receive, that your cup of joy may be full to the brim.

'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you.

I was sent by the father, and am come into the world: but now I leave the world, and am going to my father.

Now are we sure that you know all things, and need not that any man should ask you: but this we believe that you came forth from God.

Jesus answered, Ye do now believe. But lo the hour is coming,

but, alas, the time is coming, yea, is already come, when ye shall be dispers'd every one to his own retreat, and shall leave me alone: and yet I am not alone, because the father is with me.