While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.

And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.

Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

so he directed they should be baptized in the name of the Lord. after which they desired him to stay some time with them.

saying, as I was at prayers in Joppa, I saw something like a great sheet, tied at the four corners, which descended from heaven, and came just to me.

Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

then I heard a voice, which said, rise, Peter; kill and eat.

but the voice from heaven address'd it self to me again, and said, don't call that impure, which God has purified.

and, lo, immediately, three men stood at the house in which I was, having been sent from Caesarea unto me,

And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

He will speak a message to you that you and all your household will be saved by.’

On hearing this statement, they said no more, but broke out into praise of God. "So even to the Gentiles," they exclaimed, "God has granted the repentance which leads to Life!"

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Which when he was come, and had seen the grace of God, was glad: and exhorted them all, that with purpose of heart they would continually cleave unto the Lord.

And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.

Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

now the very night preceding the day which Herod design'd for his execution, Peter bound with two chains, was sleeping between two soldiers, while the other guards secured the prison door; when an angel of

put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me.

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer.

but he made a sign to them with his hand, to be silent: and related to them, how the Lord had brought him out of the prison. go, said he, and acquaint James and the other brethren with this affair. after which he departed and went to another place.

Herod having caus'd diligent search to be made, without being able to find him, after examining the guards, he order'd them to execution. after which he departed from Judea, and went to Cesarea, where he resided.

And on the day which had been fixed, Herod, dressed in his robes and seated in his place, made a public statement to them.

at which the people gave a shout, saying, it is the voice of a God, and not of a man.

After they had completed their relief mission, Barnabas and Saul returned to Jerusalem, taking along John who is called Mark.

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

and in their ministering to the Lord and fasting, the Holy Spirit said, 'Separate ye to me both Barnabas and Saul to the work to which I have called them,'

When they had gone throughout the Isle unto the city of Paphos, they found a certain sorcerer: a false prophet, which was a Jew,

Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.

But Elymas the sorcerer (this is the meaning of his name) opposed them and tried to turn the proconsul away from the faith.

Then Saul, which also is called Paul, being full of the holy ghost, set his eyes on him, and said,

Then the proconsul, who saw that which happened, believed, being astonished at the doctrine of the Lord.

after which Paul and his company set out from Paphos to Perga in Pamphilia, where John quitted them in order to return to Jerusalem.

after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan.

after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel:

And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

For whose coming John made ready the way by preaching to all the people of Israel the baptism which goes with a change of heart.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

fulfilled the voices of the prophets which are read every Sabbath; and having found no cause of death, asked Pilate that he should be executed;

And, when they had finished all those things which, concerning him, had been written, taking him down from the tree, they put him in a tomb.

And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.

And we declare unto you glad tidings, how that the promise which was made unto the fathers,

Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being.

and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David."

For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption.

"Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses,

and everyone who believes in Him is justified from everything that you could not be justified from through the law of Moses.

Beware therefore, lest that come upon you, which is spoken of in the prophets;

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God.

But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

of which they were appriz'd, and fled to Lystra and Derbe, citys of Lycaonia, and to the adjacent country,

At Lystra they met a certain man sitting [on the street] who had a crippling handicap in his feet which he had suffered since birth. [It was so severe] he was never able to walk.

The same heard Paul preach: which beheld him, and perceived that he had faith to be whole,

he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd.

Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

the which in times past suffered all nations to walk in their own ways.

And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

And when they came there, and had got the church together, they gave them an account of all the things which God had done through them, and how he had made open a door of faith to the Gentiles.

And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.

upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question.

so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren.

And when they came to Jerusalem, they had a meeting with the church and the Apostles and the rulers, and they gave an account of all the things which God had done through them.

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also.

And all the multitude kept silence and listened to Barnabas and Paul relating all the signs and wonders which God had wrought among the nations by them.

Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name.

And this agrees with the predictions of the prophets which say,

After these things I will return
and rebuild David’s fallen tent.
I will rebuild its ruins
and set it up again,

that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.'

known from long ago.

Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

but that we should write to them by letter to abstain from pollutions of idols, and from fornication, and from that which hath been strangled, and from blood.

Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren:

And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

We have sent therefore Judas and Silas, which shall also tell you the same things by mouth.

For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity;

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which,

Which when they had read, they rejoiced for the consolation.

and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.'

upon which Barnabas propos'd to take John surnam'd Mark, with them.

But Paul thought it not meet to take him unto their company which departed from them at Pamphylia, and went not with them to the work.

So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

Which was well reported of by the brethren that were at Lystra and Iconium.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

so they went on through Mysia and came down to Troas, [i.e., a seaport on the Aegean Sea, from which they sailed over to Europe].

Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us."