And they brought Uriah [God’s spokesman] from Egypt and led him to King Jehoiakim, who executed him with a sword and threw his dead body among the graves of the common people.

Thus says the Lord to me, “Make for yourself bonds and yokes and put them on your neck,

Command them to go to their masters, saying, ‘Thus says the Lord of hosts, the God of Israel, you shall say this to your masters:

“I have made the earth, the men and the animals that are on the face of the earth by My great power and by My outstretched arm, and I will give it to whomever pleases Me.

“But any nation or kingdom that will not serve this same Nebuchadnezzar king of Babylon and put its neck under the yoke of the king of Babylon, that nation I will punish,” says the Lord, “with the sword, with famine and with pestilence (virulent disease), until I have destroyed it by Nebuchadnezzar’s hand.

And as for you, do not listen to your [counterfeit] prophets, your diviners, your dreams and dreamers, your soothsayers or your sorcerers, who say to you, ‘You will not serve the king of Babylon.’

For they prophesy a lie to you which will cause you to be removed far from your land; and I will drive you out and you will perish.

I spoke to Zedekiah king of Judah in the same way, saying, “Bring your necks under the yoke of the king of Babylon and serve him and his people, and live!

Why will you die, you and your people, by the sword, by famine and by virulent disease, as the Lord has spoken to any nation which will not serve the king of Babylon?

Do not listen to and believe the words of the [false] prophets who are saying to you, ‘You will not serve the king of Babylon,’ for they prophesy a lie to you;

for I have not sent them,” says the Lord, “but they are prophesying falsely in My Name, in order that I may drive you out and that you may perish, you [together] with the [false] prophets who prophesy to you.”

Then I said to the priests and to all these people, saying, “Thus says the Lord: Do not listen to the words of your [false] prophets who are prophesying to you, saying, ‘Behold, the articles of the Lord’s house will now shortly be brought back from Babylon’; for they are prophesying a lie to you.

Do not listen to them; serve the king of Babylon, and live! Why should this city become a ruin?

But if they are [true] prophets, and if the word of the Lord is [really spoken] by them, let them now entreat the Lord of hosts that the articles which are [still] left in the house of the Lord, in the house of the king of Judah and in Jerusalem may not go to Babylon.

For thus says the Lord of hosts concerning the [bronze] pillars, the [bronze] Sea, the [bronze] bases [of the ten basins in Solomon’s temple used for washing sacrificial animals], and the rest of the articles that are left in this city (Jerusalem),

In the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year and the fifth month, the [false] prophet Hananiah the son of Azzur, who was from Gibeon [one of the priests’ cities], spoke [without godly authority] to me in the house of the Lord in the presence of the priests and all the people, saying:

and the prophet Jeremiah said, “Amen! May the Lord do so; may the Lord confirm and fulfill your words which you have prophesied to bring back the articles of the Lord’s house and all the captives, from Babylon to this place.

Nevertheless, listen now to this word which I am about to speak in your hearing and in the hearing of all the people!

The prophets who were before me and before you from ancient times prophesied against many lands and against great kingdoms, of war and of disaster and of virulent disease.

Therefore thus says the Lord, ‘Behold, I am about to send you away from the face of the earth. This year you will die, because you have spoken and counseled rebellion against the Lord.’”

So Hananiah the [false] prophet died [two months later], the same year, in the seventh month.

Now these are the words of the letter which Jeremiah the prophet sent from Jerusalem to the rest of the elders in exile and to the priests, the prophets and all the people whom Nebuchadnezzar had taken into captivity from Jerusalem to Babylon.

Take wives and have sons and daughters; take wives for your sons and give your daughters in marriage, that they may bear sons and daughters; multiply there and do not decrease [in number].

For thus says the Lord of hosts, the God of Israel, ‘Do not let your [false] prophets who are among you and your diviners deceive you; pay no attention and attach no significance to the dreams which they dream or to yours,

“For thus says the Lord, ‘When seventy years [of exile] have been completed for Babylon, I will visit (inspect) you and keep My good promise to you, to bring you back to this place.

For I know the plans and thoughts that I have for you,’ says the Lord, ‘plans for peace and well-being and not for disaster, to give you a future and a hope.

Then [with a deep longing] you will seek Me and require Me [as a vital necessity] and [you will] find Me when you search for Me with all your heart.

thus says the Lord concerning the king who sits on the throne of David, and concerning all the people who live in this city, your brothers (fellow people of Judah) who did not go with you into captivity—

thus says the Lord of hosts, ‘Behold (listen very carefully), I am sending the sword, famine, and virulent disease (pestilence) on them, and I will make them like rotten figs that are so bad they cannot be eaten.

“Thus says the Lord of hosts, the God of Israel, concerning Ahab the son of Kolaiah and concerning Zedekiah the son of Maaseiah, who are prophesying lies to you in My Name, ‘Behold, I will hand them over to Nebuchadnezzar king of Babylon, and he will slaughter them before your eyes [yes, all the false prophets in Babylon whom you follow shall die]!

Because of them, this curse shall be taken up and used by all the exiles from Judah who are in Babylon, saying, “May the Lord make you like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire,

“Thus says the Lord of hosts, the God of Israel, ‘Because you have sent letters in your own name to all the people who are in Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

For behold (hear this), the days are coming,’ says the Lord, ‘when I will restore the fortunes of My people Israel and Judah,’ says the Lord, ‘and I will return them to the land that I gave to their forefathers and they will take possession of it.’”

Now these are the words the Lord spoke concerning Israel and Judah:

‘Ask now, and see
Whether a man can give birth [to a child].
Why then do I see every man
With his hands on his loins, as a woman in labor?
Why have all faces turned pale?

‘It shall come about on that day,’ says the Lord of hosts, ‘that I will break the yoke off your neck and I will tear off your bonds and force apart your shackles; and strangers will no longer make slaves of the people [of Israel].

‘Fear not, O Jacob My servant,’ says the Lord,
‘Nor be dismayed or downcast, O Israel;
For behold, I will save you from a distant land [of exile]
And your descendants from the land of their captivity.
Jacob will return and will be quiet and at ease,
And no one will make him afraid.

‘For I am with you,’ says the Lord, ‘to save you;
For I will destroy completely all the nations where I have scattered you,
But I will not destroy you completely.
But I will judge and discipline you fairly
And will by no means regard you as guiltless and leave you unpunished.’

“For thus says the Lord,
‘Your wound is incurable
And your injury is beyond healing.

‘There is no one to plead your cause;
No [device to close and allow the] healing of your wound,
No recovery for you.

‘All your lovers (allies) have forgotten you;
They do not seek and long for you.
For I have injured you with the wound of an enemy,
With the punishment of a cruel and merciless foe,
Because your guilt is great
And your sins are glaring and innumerable.

‘Why do you cry out over your injury [since it is the natural result of your sin]?
Your pain is incurable (deadly).
Because your guilt is great
And your sins are glaring and innumerable,
I have done these things to you.

‘Therefore all who devour you will be devoured;
And all your adversaries, every one of them, will go into captivity.
And they who plunder you will become plunder,
And all who prey upon you I will give for prey.

‘For I will restore health to you
And I will heal your wounds,’ says the Lord,
‘Because they have called you an outcast, saying:
“This is Zion; no one seeks her and no one cares for her.”’

‘Then you shall be My people,
And I will be your God.’”

“Again I will build you and you will be rebuilt,
O Virgin Israel!
You will again be adorned with your tambourines and timbrels
And go out to the dances of those who celebrate.

“For there will be a day when the watchmen
On the hills of Ephraim cry out,
‘Arise, and let us go up to Zion,
To the Lord our God.’”

“They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord—
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.

Thus says the Lord,
“A voice is heard in Ramah,
Lamentation (songs of mourning) and bitter weeping.
Rachel (Israel) is weeping for her children;
She refuses to be comforted for her children,
Because they are gone.”

Thus says the Lord,

“Restrain your voice from weeping
And your eyes from tears,
For your work will be rewarded,” says the Lord;
“And your children will return from the enemy’s land.

“There is [confident] hope for your future,” says the Lord;
“Your children will come back to their own country.

“I have surely heard Ephraim (Israel) moaning and grieving,
‘You have chastised me, and I was chastised,
Like a bull unaccustomed to the yoke or an untrained calf;
Bring me back that I may be restored,
For You are the Lord my God.

“Place for yourself road signs [toward Canaan],
Make for yourself guideposts;
Turn your thought and attention to the highway,
To the way by which you went [into exile].
Retrace your steps, O virgin of Israel,
Return to these your cities.

“Behold (listen carefully), the days are coming,” says the Lord, “when I will sow the house of Israel and the house of Judah with the seed of man and with the seed of beast.

“In those days they will not say again,
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge.’

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom),

Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

“Behold, the days are coming,” says the Lord, “when the city [of Jerusalem] will be rebuilt for the Lord from the Tower of Hananel to the Corner Gate.

And the whole valley (Hinnom) of the dead bodies and [the hill] of the ashes [long dumped there from the temple sacrifices], and all the fields as far as the brook Kidron, to the corner of the Horse Gate toward the east, shall be holy to the Lord. It (the city) will not be uprooted or overthrown anymore to the end of the age.”

The word that came to Jeremiah from the Lord in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.

‘Behold (listen carefully), Hanamel the son of Shallum your uncle is coming to you, saying, “Buy my field that is in Anathoth, for you have the right of redemption to buy it [in accordance with the law].”’

and I gave the purchase deed to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle’s son and in sight of the witnesses who signed the purchase deed, in the presence of all the Jews who were sitting in the court of the guard.

‘Ah Lord God! Behold, You have made the heavens and the earth by Your great power and by Your outstretched arm! There is nothing too difficult or too wonderful for You—

great [are You] in counsel and mighty in deed, whose eyes are open to all the ways of the sons of men, to reward or repay each one according to his ways and according to the fruit of his deeds;

You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and with an outstretched arm and with great terror;

They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them.

See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it.

The Chaldeans who are fighting against this city will come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

Fields will be bought in this land of which you say, “It is desolate, without man or animal; it is given into the hands of the Chaldeans.”

For thus says the Lord, the God of Israel, concerning the houses of this city and the houses of the kings of Judah which are torn down to make a defense against the siege ramps and against the sword,

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first.

“Thus says the Lord, ‘Yet again there will be heard in this place of which you say, “It is a [desolate] waste, without man and without animal”—even in the cities of Judah and in the streets of Jerusalem that are desolate, without man and without inhabitant and without animal—

‘Behold, the days are coming,’ says the Lord, ‘when I will fulfill the good word and promise which I have made regarding the house of Israel and the house of Judah.

In those days Judah will be saved and [the people of] Jerusalem will live in safety; and this is the name by which she will be called: the Lord Our Righteousness (Justice).’

“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.

The word that came to Jeremiah from the Lord when Nebuchadnezzar king of Babylon and all his army, with all the kingdoms of the earth that were under his sovereignty and all the peoples, were fighting against Jerusalem and against all of its cities:

You will die in peace; and as spices were burned for [the memory and honor of] your fathers, the former kings who reigned before you, so shall a [ceremonial] burning be made for you; and people will lament (grieve) for you, saying, “Alas, lord (master)!”’ For I have spoken the word,” says the Lord.

when the army of the king of Babylon was fighting against Jerusalem and against all the remaining cities of Judah, against Lachish and Azekah, for these were the [only] fortified cities among the cities of Judah.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

“Thus says the Lord, the God of Israel, ‘I made a covenant (solemn pledge) with your forefathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying,

“At the end of seven years each of you shall set free his Hebrew brother who has sold himself [into servitude] or who has been sold to you and has served you six years, you shall release him from [serving] you; but your forefathers did not listen [submissively] to Me or obey Me.

So then you recently turned and repented, doing what was right in My sight, each man proclaiming release [from servitude] to his countryman [who was his bond servant]; and you had made a covenant before Me in the house which is called by My Name.

Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!

“Go to the house of the Rechabites and speak to them, and bring them into the house of the Lord, into one of the [side] chambers; then give them [who are pledged not to drink wine] some wine to drink.”

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever.

Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’

We have obeyed the words of Jonadab the son of Rechab, our father, in all that he commanded us, in all our days we have never drunk wine, nor have our wives, our sons, or our daughters,

nor have we built ourselves houses to live in; nor do we have vineyards or fields or seed.

We have lived only in tents, and have obeyed and done [everything] according to all that Jonadab our father commanded us.

But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me.

Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father and have kept all his commands and have done according to all that he commanded you,

In the fourth year of Jehoiakim the son of Josiah, king of Judah, this word came to Jeremiah from the Lord, saying,

Now in the fifth year of Jehoiakim the son of Josiah, king of Judah, in the ninth month, a fast was proclaimed before the Lord for all the people in Jerusalem and all the people who came to Jerusalem from the cities of Judah.

he went down to the king’s house, into the scribe’s chamber; and behold, all the princes were sitting there: Elishama the scribe, Delaiah the son of Shemaiah, Elnathan the son of Achbor, Gemariah the son of Shaphan, Zedekiah the son of Hananiah, and all the [other] princes.

Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, to Baruch, saying, “Take in your hand the scroll from which you have read to the people and come [to us].” So Baruch the son of Neriah took the scroll in his hand and went to them.

And they said to him, “Sit down now and read it to us.” So Baruch read it to them.