Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good.

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

Eat everything which is sold in market, asking no questions on account of conscience;

If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake.

But if I give praise to God for the food which I take, let no man say evil of me for that reason.

Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.

and every woman who prays or prophesies with her head uncovered dishonors her head, which is the same as having her head shaved.

But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.

For there must be also heresies among you, that they which are approved may be made manifest among you.

So, when you people assemble together [Note: This was a church meeting at which they also shared a common meal prior to the Lord's Supper], it is not possible to eat the Lord's Supper [properly].

for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.

For, I myself, received from the Lord - that which I also delivered unto you, - how that, the Lord Jesus, in the night in which he was being delivered up, took a loaf,

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."

And there are diversities of operations, but it is the same God which worketh all in all.

But, unto each one, is given the manifesting of the Spirit, with a view to that which is profitable;

to another the powers which work miracles, to another prophecy, to another the discernment of spirits; to another varieties of tongues, to another the interpretation of tongues.

No, those parts which seem to be feeble are the more necessary;

And to those parts of the body which seem to have less honour we give all the more honour; and to those parts of the body which are a cause of shame to us we give the greater respect;

But those parts of the body which are beautiful have no need of such care: and so the body has been joined together by God in such a way as to give more honour to those parts which had need of it;

which God has placed in the church, first apostles, next prophets, then teachers, after that miracles, then gifts of healings, assistants, governours, interpreters of languages.

But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others.

And if I have a prophet's power, and have knowledge of all secret things; and if I have all faith, by which mountains may be moved from their place, but have not love, I am nothing.

Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base,

But, as soon as that which is complete is come, that which is in part, shall be done away.

Go after love; still desiring to have the things which the Spirit gives, but most of all that you may have the prophet's power.

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

So if you are desiring the things which the Spirit gives, let your minds be turned first to the things which are for the good of the church.

For which reason, let him that speaks in an unknown tongue pray that he may interpret.

For if I pray in an unknown tongue, the spirit which I have prays, but my understanding is unfruitful.

What, then, is it? I will pray with the spirit which is given to me, and I will pray with my understanding also. I will sing with the spirit that is given to me, and I will sing with my understanding also.

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits?

If anyone thinketh himself to be a prophet, or spiritually gifted, let him acknowledge the things which I am writing to you, - that they are, a commandment, of the Lord.

Moreover, brethren, I make known unto you The joyful message, which I myself announced to you, which also ye received, in which also ye stand;

Through which also ye are being saved, - if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

After that, he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep.

For I am the least of all the apostles, which am not worthy to be called an apostle, because I persecuted the congregation of God:

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

and if Christ was not raised, the message which we preach has nothing in it; there is nothing in our faith either,

Yes, and we are seen to be false witnesses of God; because we gave witness of God that by his power Christ came again from the dead: which is not true if there is no coming back from the dead.

Then they also which are fallen asleep in Christ are perished.

But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually].

For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily.

Day by day, am I dying! - Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.

Thou fool, that which thou sowest is not quickened, except it die:

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.

For this body which comes to destruction will be made free from the power of death, and the man who is under the power of death will put on eternal life.

But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

Now, concerning the collection which is for the saints, just as I directed the assemblies of Galatia, so, also do, ye: -

According to one day of the sabbaths let each of you put by himself, treasuring up that which he is prospered in, that when I come there be no collections.

for a wide door stands open before me which demands great efforts, and we have many opponents.

See then that he has the honour which is right. But send him on his way in peace, so that he may come to me: for I am looking for him with the brothers.

I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.

For they gave comfort to my spirit and to yours: for which cause give respect to such people.

The churches of Asia send their love to you. So do Aquila and Prisca, with the church which is in their house.

Paul, an apostle of Christ Jesus, through the will of God, and Timothy the brother, - unto the assembly of God which is in Corinth, together with all the saints who are in the whole of Achaia:

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

For as we undergo more of the pain which Christ underwent, so through Christ does our comfort become greater.

But, whether we are in tribulation, it is for your encouragement and salvation; whether we are encouraged, it is for your encouragement, which worketh inwardly by the endurance of the same sufferings which, we also, suffer; -

For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.

But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

and which delivered us from so great a death, and doth deliver - on whom we trust, that yet hereafter he will deliver us,

you also cooperating in our behalf in prayer; in order that, the gift which is bestowed upon us from many persons, may through many be a source of thanks given in our behalf.

For my boast is this, to which my conscience testifies, that before the world, but especially before you, I have acted from pure motives and in sincerity before God, not depending on worldly wisdom but on God's unmerited favor.

For in our letters we say no other things to you, but those which you are reading, and to which you give agreement, and, it is my hope, will go on doing so to the end:

When I thus wise was minded: Did I use lightness? Or think I carnally those things which I think, that with me should be "yea, yea," and "nay, nay?"

Faithful, however, is God, in that, our discourse, which was delivered unto you, is not Yea and Nay;

For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea."

Now he which stablisheth us with you in Christ, and hath anointed us, is God;

which hath also sealed us, and hath given the earnest of the spirit into our hearts.

Not that we have authority over your faith, but we are helpers of your joy: for it is faith which is your support.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

For, out of much tribulation and anguish of heart, wrote I unto you, through many tears, - not that ye might be grieved, but that, the love, ye might know, which I have very abundantly unto you.

Sufficient, unto such a one, the punishment itself which was inflicted by the many;

For which cause my desire is that you will make your love to him clear by your acts.

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For we are unto God the sweet savor of Christ, both among them that are saved, and also among them which perish:

To the latter we are an odor which arises from death and tells of Death; to the former an odor which arises from life and tells of Life. But who is equal to such a task?

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Ye are our epistle, written in our hearts, which is understood and read of all men;

Manifesting yourselves that ye are a letter of Christ, ministered by us, - inscribed - not with ink, but with the Spirit of a Living God, not in tablets of stone, but in tablets which are hearts of flesh.

And this is the certain faith which we have in God through Christ:

Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life.

But, if, the ministry of death, in letters engraven in stones, was brought into existence with glory, so that the sons of Israel could not look steadfastly into the face of Moses, by reason of the glory of his face - which glory was to be done away,

For if the service which pronounces doom had glory, far more glorious still is the service which tells of righteousness.