Nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King.

But lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break thro' nor steal.

Ye cannot serve God and Mammon. Therefore I say unto you, Take not thought for your life, what ye shall eat, nor for the body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the birds of the air: they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.

Because straight is the gate and narrow is the way that leadeth to life, and few there are that find it.

Provide neither gold, nor silver, nor brass in your purses: Nor scrip for your journey, nor two coats, nor shoes, nor yet a staff:

And whosoever shall not receive you, nor hear your words; when ye go out of that house or city, shake off the dust from your feet.

The disciple is not above his teacher, nor the servant above his lord.

If they have called the master of the house Beelzebub, how much more them of his houshold? Therefore fear them not; for there is nothing covered, that shall not be discovered; nor hid, that shall not be known.

For John came neither eating nor drinking; and they say, He hath a devil.

He shall not strive nor clamour, neither shall any man hear his voice in the streets.

And whosoever speaketh against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in that to come.

Do ye not yet understand nor remember the five loaves of the five thousand, and how many baskets ye took up?

And when the season of fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it.

For they all had her. Jesus answering said to them, Ye err, not knowing the scriptures, nor the power of God.

they neither marry nor are given in marriage, but are as the angels of God in heaven.

For then shall be great tribulation, such as was not from the beginning of the world to this time, nor ever shall be.

Watch therefore; for ye know not the day nor the hour.

And when Jesus was passed over again by boat to the other side, much people was gathered to him, and he was near the sea.

And whosoever shall not receive you nor hear you, departing thence shake off the dust under your feet, for a testimony against them. Verily I say to you, it shall be more tolerable for Sodom and Gomorrah in the day of judgment than for that city.

Now they had forgotten to take bread; nor had they in the boat with them any more than one loaf.

And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven.

Now learn a parable from the fig-tree. When its branch is now tender and putteth forth leaves, ye know that summer is near.

For he shall be great before the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

the son of Neri, The son of Melchi, the son of Addi, the son of Cosam,

For every tree is known by its own fruit; for they do not gather figs from thorns, nor from a bramble do they gather grapes.

For John the Baptist came neither eating bread, nor drinking wine; and ye say, He hath a devil.

neither staves, nor scrip, nor bread, nor money: neither have two coats apiece.

Consider the ravens; for they neither sow nor reap; neither have store-house nor barn: yet God feedeth them. How much better are ye than the birds?

Then said he also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbours, lest they also invite thee again, and a recompence be made thee.

It is neither fit for the land nor yet for dung; they cast it out. He that hath ears to hear, let him hear.

Then drew near to him all the publicans and sinners, to hear him.

And when they shall say to you, See here; see there: go not, nor follow them.

Saying, There was in a certain city a judge who feared not God nor reverenced man.

And he would not for a while, but afterwards he said in himself, Tho' I fear not God nor reverence man,

And Jesus standing still, commanded him to be brought to him: and when he was come near,

And as he drew near, he beheld the city, and wept over it,

But they who are accounted worthy to obtaan that world, and the resurrection from the dead, neither marry, nor are given in marriage.

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am the Christ: And the time is near.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

And if I also ask you, ye will not answer me, nor let me go.

Nor yet Herod; for I sent you to him; and lo, he hath done nothing worthy of death.

And as they talked and argued together, Jesus himself drew near and went with them.

Who were born, not of blood, nor by the will of the flesh, nor by the will of man, but of God.

And they asked him and said to him, Why baptizest thou then, if thou art not the Christ, nor Elijah, neither that prophet?

And John also was baptizing in Enon, near Salim, because there was much water there; and they came and were baptized.

called Sychar, near the field that Jacob gave to his son Joseph.

Jesus saith to her, Woman, Believe me, the hour cometh, when ye shall neither in this mountain, nor at Jerusalem, worship the Father.

And the Father who hath sent me, he hath testified of me: ye have neither heard his voice at any time, nor seen his form.

(But there came other little vessels from Tiberias, near the place where they had eaten bread,

Then said they to him, Where is thy Father? Jesus answered, Ye neither know me nor my Father. If ye had known me, ye would have known my Father also.

Jesus answered, Neither hath this man sinned, nor his parents, but that the works of God might be made manifest thro' him.

(Now Bethany was near Jerusalem, about fifteen furlongs off.)

said to them, Ye know nothing, Nor consider, it is expedient for us, that one man should die for the people, and that the whole nation perish not.

Jesus therefore walked no longer openly among the Jews, but went thence into the country, near the wilderness, to a city called Ephraim, and there continued with his disciples.

These things will they do, because they have not known the Father nor me.

Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin.

And having called them, they charged them, Not to speak at all, nor teach in the name of Jesus.

And when the time of the promise which God had sworn to Abraham drew near, the people grew and multiplied in Egypt, Till another king arose, who had not known Joseph.

And Moses seeing it, wondered at the sight. But as he drew near to behold it, the voice of the Lord came to him, I am the God of thy fathers,

Thou hast neither part nor lot in this matter: for thy heart is not right before God.

Then the Spirit said to Philip, Go near and join thyself to this chariot.

And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven.

And he was three days without sight, and neither ate nor drank.

And Lydda being near Joppa, the disciples hearing Peter was there, sent to him two men, desiring that he would not delay to come to them.

And the day following they entered into Cesarea. And Cornelius was waiting for them, having called together his kinsmen and near friends.

For they that dwell at Jerusalem, and their rulers, neither knowing him, nor the sayings of the prophets, which are read very sabbath-day, have fulfilled them, in condemning him.

Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

For ye have brought these men, who are neither robbers of temples, nor blasphemers of your goddess.

But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But they have been informed concerning thee, that thou teachest the Jews who are among the Gentiles, to apostatize from Moses, telling them, not to circumcise their children, nor to walk after the customs.

Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done?

But as I journeyed and drew near to Damascus, about noon suddenly there shone from heaven a great light round about me.

For the Saducees say, there is no resurrection, neither angel nor spirit; but the Pharisees confess both.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

Now therefore ye with the council signify to the tribune, that he bring him down to you to-morrow, as though ye would more accurately examine the things concerning him: and we, before he came near, are ready to kill him.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

And they neither found me disputing with any man in the temple, nor making an insurrection among the people, either in the synagogues or in the city.

Nor can they prove the things whereof they now accuse me. But this I confess unto thee,

Whereupon certain Jews from Asia found me purifying in the temple, neither with multitude, nor with tumult:

While he answered for himself, Neither against the law of the Jews, nor against the temple, nor against Cesar have I offended at all.

And passing it with difficulty, we came to the Fair Havens, near which was the city Lasea.

And as neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was then taken away.

And near that place was the estate of the chief man of the island, named Publius, who receiving us into his house, entertained us courteously three days.

And they said to him, We have neither received letters from Judea concerning thee, nor hath any of the brethren coming hither, related or spoke any evil of thee.

And not being weak in faith, he considered not his own body now dead, being about an hundred years old, nor the deadness of Sarah's womb.

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers,

nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

It is not therefore of him that willeth, nor of him that runneth, but of God that sheweth mercy.

It is good, not to eat flesh, neither to drink wine, nor to do any thing whereby thy brother stumbleth, or is offended, or made weak.

Yet we speak wisdom among them that are perfect: but not the wisdom of this world, nor of the rulers of this world, that come to nought: But we speak the hidden wisdom of God in a mystery,

But as it is written, Eye hath not seen, nor hath ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love him.

I fed you with milk, not with meat; for ye were not yet able to bear it: nor are ye now able.

So then, neither is he that planteth any thing, nor he that watereth; but God that giveth the increase.

Therefore let us keep the feast; not with the old leaven, nor with the leaven of wickedness and malignity, but with the unleavened bread of sincerity and truth.

Know ye not, that the unjust shall not inherit the kingdom of God? Be not deceived. Neither fornicators, nor idolaters, nor adulterers, nor the effeminate,

nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God.

But meat commendeth us not to God; for neither if we eat, are we the better, nor if we eat not, are we the worse.

But I have used none of these things; nor have I written thus, that it might be done so unto me: for it were better for me to die, than that any man should make this my glorying void.