"Repent, the Reign of heaven is near."

From that day Jesus began to preach, saying, "Repent, the Reign of heaven is near."

Nor do men light a lamp to put it under a bowl; they put it on a stand and it shines for all in the house.

nor by earth, for it is the footstool of his feet, nor by Jerusalem, for it is the city of the great King;

nor shall you swear by your head, for you cannot make a single hair white or black.

store up treasures for yourselves in heaven, where neither moth nor rust corrode, where thieves do not break in and steal.

Therefore I tell you, do not trouble about what you are to eat or drink in life, nor about what you are to put on your body; surely life means more than food, surely the body means more than clothes!

And why should you trouble over clothing? Look how the lilies of the field grow; they neither toil nor spin,

Enter by the narrow gate: for [the gate] is broad and the road is wide that leads to destruction, and many enter that way.

But the road that leads to life is both narrow and close, and there are few who find it.

nor do men pour fresh wine into old wineskins, otherwise the wineskins burst, and the wine is spilt, the wineskins are ruined. They put fresh wine into fresh wineskins, and so both are preserved."

And preach as you go, tell men, 'The Reign of heaven is near.'

nor a wallet for the road, nor two shirts, nor sandals, nor stick ??the workman deserves his rations.

A scholar is not above his teacher, nor a servant above his lord;

For John has come neither eating nor drinking, and men say, 'He has a devil';

All has been handed over to me by my Father: and no one knows the Son except the Father ??nor does anyone know the Father except the Son, and he to whom the Son chooses to reveal him.

how he went into the house of God, and there they ate the loaves of the Presence which neither he nor his men were allowed to eat, but only the priests?

Whoever says a word against the Son of man will be forgiven, but whoever speaks against the holy Spirit will never be forgiven, neither in this world nor in the world to come.

When they came near Jerusalem and had reached Bethphage at the Hill of Olives, then Jesus despatched two disciples,

When the fruit-season was near, he sent his servants to the vinedressers to collect his fruit;

Jesus answered them, "You go wrong because you understand neither the scriptures nor the power of God.

At the resurrection people neither marry nor are married, they are like the angels of God in heaven.

nor must you be called 'leaders,' for One is your leader, even the Christ.

Woe to you, you impious scribes and Pharisees! you shut the Realm of heaven in men's faces; you neither enter yourselves, nor will you let those enter who are on the point of entering.

Keep on the watch then, for you know neither the day nor the hour.

He said, "Go into the city to so-and-so; tell him that the Teacher says, 'My time is near, I will celebrate the passover at your house with my disciples.' "

Then he went to the disciples and said to them, "Still asleep? still resting? The hour is near, the Son of man is betrayed into the hands of sinners.

he said, "The time has now come, God's reign is near: repent and believe in the gospel."

and as they could not get near Jesus on account of the crowd they tore up the roof under which he stood and through the opening they lowered the pallet on which the paralytic lay.

Now when they came near Jerusalem, near Bethphage and Bethany, at the Hill of Olives, he despatched two of his disciples,

Jesus said to them, "Is this not where you go wrong? ??you understand neither the scriptures nor the power of God.

When people rise from the dead they neither marry nor are married, they are like the angels in heaven.

for he shall be great in the sight of the Lord, he will drink neither wine nor strong drink, he will be filled with the holy Spirit from his very birth;

the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,

One day he was teaching, and near him sat Pharisees and doctors of the Law who had come from every village of Galilee and Judaea as well as from Jerusalem. Now the power of the Lord was present for the work of healing.

No sound tree bears rotten fruit, nor again does a rotten tree bear sound fruit:

Just as he was near the gate of the town, there was a dead man being carried out; he was the only son of his mother, and she was a widow. A large crowd from the town were with her.

And he told them, "Take nothing for the journey, neither stick nor wallet nor bread nor silver, and do not carry two shirts.

'The very dust of your town that clings to us, we wipe off from our feet as a protest. But mark this, the Reign of God is near!'

To his disciples he said, "Therefore I tell you, do not trouble about what you are to eat in life, nor about what you are to put on your body;

Look at the crows! they neither sow nor reap, no storehouse or granary have they, and yet God feeds them. How much more are you worth than birds?

Look how the lilies neither spin nor weave; and yet, I tell you, even Solomon in all his grandeur was never robed like one of them.

"Strive to get in through the narrow door, for I tell you many will try to get in and not be able,

Now his elder son was out in the field, and as he came near the house he heard music and dancing;

On that day, if a man is on the housetop and his goods inside the house, he must not go down to fetch them out; nor must a man in the field turn back

When he was near Bethphage and Bethany at the hill called the Olive-Orchard, he despatched two of his disciples,

but those who are considered worthy to attain yonder world and the resurrection from the dead neither marry nor are married,

He said, "Take care that you are not misled; for many will come in my name saying, 'I am he' and 'the time is near' ??do not go after them.

Now the feast of unleavened bread which is called the passover was near.

And he said to them, "When I sent you out with neither purse nor wallet nor sandals, did you want for anything?" "No," they said, "for nothing."

No, nor has Herod, for he has remitted him to us. He has done nothing, you see, that calls for death;

who owe this birth of theirs to God, not to human blood, nor to any impulse of the flesh or of man.

so they asked him, saying, "Then why are you baptizing people, if you are neither the Christ nor Elijah nor the Prophet?"

Now the Jewish passover was near, so Jesus went up to Jerusalem.

John was also baptizing at Aenon near Salim, as there was plenty of water there, and people came to him and were baptized

and in so doing he arrived at a Samaritan town called Sychar; it lay near the territory which Jacob had given to his son Joseph,

"Woman," said Jesus, "believe me, the time is coming when you will be worshipping the Father neither on this mountain nor at Jerusalem.

So, as some boats from Tiberias had put in near the spot where they had eaten bread after the Lord's thanksgiving,

and as the crowd saw that neither Jesus nor his disciples were there, they embarked in the boats themselves and made for Capharnahum in search of Jesus.

Now the Jewish festival of booths was near,

"Where is your Father?" they said. Jesus replied, "You know neither me nor my Father; if you had known me you would have known my Father also."

Jesus replied, "Neither for his own sin nor for his parents' ??it was to let the work of God be illustrated in him.

But how he can see to-day, we do not know, nor do we know who opened his eyes. Ask himself; he is of age, he can speak for himself."

Now the passover of the Jews was near, and many people went up from the country to Jerusalem, to purify themselves before the passover.

Truly, truly I tell you, a servant is not greater than his master, nor is a messenger greater than he who sent him.

even the Spirit of truth: the world cannot receive him, because it neither sees nor knows him, but you know him, because he remains with you and will be within you.

This they will do to you, because they have not known the Father nor me.

Nor do I pray for them alone, but for all who believe in me by their spoken word;

So when Jesus saw his mother and his favourite disciple standing near, he said to his mother, "Woman, there is your son!"

because thou wilt not forsake my soul in the grave, nor let thy holy one suffer decay.

so he spoke with a prevision of the resurrection of the Christ, when he said that he was not forsaken in the grave nor did his flesh suffer decay.

There is no salvation by anyone else, nor even a second Name under heaven appointed for us men and our salvation."

For three days he remained sightless, he neither ate nor drank.

Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear?

Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess.

Now, they have heard that you teach all Jews who live among Gentiles to break away from Moses and not to circumcise their children, nor to follow the old customs.

When day broke, the Jews formed a conspiracy, taking a solemn oath neither to eat nor to drink till they had killed Paul.

Now do not let them persuade you. More than forty of them are lying in ambush for him, and they have taken a solemn oath neither to eat nor to drink till they have murdered him. They are all ready at this moment, awaiting your consent."

for many days neither sun nor stars could be seen, the storm raged heavily, and at last we had to give up all hope of being saved.

When the fourteenth night arrived, we were drifting about in the sea of Adria, when the sailors about midnight suspected land was near.

Though they knew God, they have not glorified him as God nor given thanks to him; they have turned to futile speculations till their ignorant minds grew dark.

He is no Jew who is merely a Jew outwardly, nor is circumcision something outward in the flesh;

Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal.

For I am certain neither death nor life, neither angels nor principalities, neither the present nor the future,

no powers of the Height or of the Depth, nor anything else in all creation will be able to part us from God's love in Christ Jesus our Lord.

So neither planter nor waterer counts, but God alone who makes the seed grow.

What! do you not know that the wicked will not inherit the Realm of God? Make no mistake about it; neither the immoral nor idolaters nor adulterers nor catamites nor sodomites

nor thieves nor the lustful nor the drunken nor the abusive nor robbers will inherit the Realm of God.

Nor must we commit immorality, as some of them did ??and in a single day twenty-three thousand of them fell.

Nor must we presume upon the Lord as some of them did ??only to be destroyed by serpents.

The eye cannot say to the hand, 'I have no need of you,' nor again the head to the feet, 'I have no need of you.'

I tell you this, my brothers, flesh and blood cannot inherit the Realm of God, nor can the perishing inherit the imperishable.

So my letter was written to you, not on account of the offender nor for the sake of the injured party, but in order to let you realize before God how seriously you do care for me.

PAUL an apostle ??not appointed by men nor commissioned by any man but by Jesus Christ and God the Father who raised him from the dead, ??2 with all the brothers who are beside me, to the churches of Galatia;

and though my flesh was a trial to you, you did not scoff at me nor spurn me, you welcomed me like an angel of God, like Christ Jesus. You congratulated yourselves.

For what counts is neither circumcision nor uncircumcision, it is the new creation.

Whereas now, within Christ Jesus, you who once were far away have been brought near by the blood of Christ.

he came with a gospel of peace for those far away (that is, for you) and for those who were near,

no, nor indecent, silly, or scurrilous talk ??all that is improper. Rather, voice your thanks to God.

We never resorted to flattery (you know that), nor to any pretext for self-seeking (God is witness to that);