"Go in at the narrow gate. For the road that leads to destruction is broad and spacious, and there are many who go in by it.

But the gate is narrow and the road is hard that leads to life, and there are few that find it.

and do not take a bag for your journey, nor two shirts, nor shoes, nor a staff, for the workman deserves his food!

A pupil is not better than his teacher, nor a slave better than his master.

So do not be afraid of them. For there is nothing covered up that is not going to be uncovered, nor secret that is not going to be known.

For when John came, he neither ate nor drank, and people said, 'He has a demon!'

Everything has been handed over to me by my Father, and no one understands the Son but the Father, nor does anyone understand the Father but the Son and anyone to whom the Son chooses to reveal him.

Nor the seven loaves for the four thousand, and how many baskets full you gathered up?

When they were near Jerusalem and had come to Bethphage and the Mount of Olives, Jesus sent two disciples on ahead,

And they answered Jesus, "We do not know." He said to them, "Nor will I tell you what authority I have for doing as I do.

Jesus answered them, "You are wrong, because you do not understand the Scriptures nor the power of God.

"But alas for you, you hypocritical scribes and Pharisees, for you lock the doors of the Kingdom of Heaven in men's faces, for you will neither go in yourselves nor let those enter who are trying to do so.

But about that day or hour no one knows, not even the angels in heaven nor the Son, but only the Father.

And he said, "Go into the city, to a certain man, and say to him, 'The Master says, "My time is near. I am going to keep the Passover at your house with my disciples." ' "

saying, "The time has come and the reign of God is near; repent, and believe this good news."

As they could not get him near Jesus on account of the crowd, they broke open the roof just over his head, and through the opening they lowered the mat with the paralytic lying on it.

As soon as he got out of the boat, a man possessed by a foul spirit came out of the burial places near by to meet him.

And he noticed it and said to them, "Why do you discuss your being without bread? Do you not yet see nor understand? Are your minds so dull?

When they were getting near Jerusalem, and had come to Bethphage and Bethany near the Mount of Olives, Jesus sent two of his disciples on ahead,

So they answered Jesus, "We do not know." Jesus said to them, "Nor will I tell you what authority I have for doing as I do."

But about that day or hour no one knows, not even the angels in heaven, nor the Son; only the Father.

the son of Johanan, the son of Resa, the son of Zerubbabel, the son of Salathiel, the son of Neri,

One day as he was teaching, there were some Pharisees and experts in the Law sitting near by, who had come from every village in Galilee and Judea and from Jerusalem. The power of the Lord was there, so that he might cure people.

For sound trees do not bear bad fruit, nor bad trees sound fruit.

For there is nothing hidden that shall not be disclosed, nor kept secret that shall not be known and come to light.

His mother and his brothers came to him, but they could not get near him, on account of the crowd.

He said to them, "Do not take anything for your journey, no staff nor bag nor bread nor money, nor an extra shirt.

Once when he was praying by himself, with only the disciples near him, he asked them, "Who do the people say that I am?"

Carry no purse nor wallet nor shoes, and do not stop to exchange civilities with anyone on the way.

Everything has been handed over to me by my Father, and no one knows who the Son is but the Father, nor who the Father is but the Son, and anyone to whom the Son chooses to reveal him."

There is nothing covered up that is not going to be uncovered, nor secret that is not going to be known.

Sell what belongs to you, and give away the money! Get yourselves purses that will never wear out, inexhaustible riches in heaven, where thieves cannot get near nor moths destroy.

"You must strain every nerve to get in through the narrow door, for I tell you many will try to get in, and will not succeed,

It is fit neither for the ground nor the manure heap; people throw it away. Let him who has ears to hear with, listen!"

And he would not for a time, but afterward he said to himself, 'Though I have no fear of God nor respect for men,

As they were listening to this, Jesus went on to give them an illustration, because he was near Jerusalem and they supposed that the Kingdom of God was immediately going to appear.

When he was near Bethphage and Bethany by the hill called the Mount of Olives, he sent two of his disciples

And Jesus said to them, "Nor will I tell you what authority I have for doing as I do."

but those who are thought worthy to attain that other world and the resurrection from the dead, neither marry nor are married.

owing their birth not to nature nor to any human or physical impulse, but to God.

John too was baptizing at Aenon, near Salim, for there was plenty of water there, and people came there and were baptized.

So he came to a town in Samaria called Sychar, near the field that Jacob gave to his son Joseph,

The woman said to him, "Give me this water, sir, so that I may never be thirsty, nor have to come all this way to draw water."

Jesus said to her, "Believe me, the time is coming when you will worship the Father neither on this mountain nor at Jerusalem.

Now there is in Jerusalem near the Sheepgate a pool called in Hebrew Bethzatha, which has five colonnades.

But some boats from Tiberias landed near the place where they had eaten the bread after Jesus had given thanks for it.

So when the people saw that neither Jesus nor his disciples were any longer there, they got into the boats and went to Capernaum in search of him.

Jesus answered, "It was neither for his own sin nor for that of his parents, but to let what God can do be illustrated in his case.

In consequence of this, Jesus did not appear in public among the Jews any longer, but he left that neighborhood and went to the district near the desert, to a town called Ephraim, and stayed there with his disciples.

When he said this, one of the attendants who stood near struck him and said, "Is that the way you answer the high priest?"

Many of the Jews read this placard, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

Near Jesus' cross stood his mother and her sister Mary, the daughter of Clopas, and Mary of Magdala.

So Jesus, seeing his mother and the disciple whom he loved standing near, said to his mother, "There is your son!"

Then they went back to Jerusalem from the hill called the Olive-orchard, which is near Jerusalem, half a mile away.

As the time drew near for the fulfilment of the promise God had made to Abraham, the people became more and more numerous in Egypt,

and for three days he could not see, and neither ate nor drank.

As Joppa was near Lydda, the disciples heard that Peter was there, and they sent two men to him, urging him to come over without delay.

The next day, while they were still on their way, and were just getting near the town, Peter went up on the housetop about noon to pray.

Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear?

nor is he waited on by human hands as though he were in need of anything, for he himself gives all men life and breath and everything.

For you have brought these men here, though they have not been guilty of disloyalty nor uttered any blasphemy against our goddess.

I never shrank from telling you anything that was for your good, nor from teaching you in public or at your houses,

They have been told that you teach all Jews who live among the heathen to turn away from Moses, and that you tell them not to circumcise their children nor to observe the old customs.

But when they had strapped him up, Paul said to the officer who was standing near, "Is it legal for you to flog a Roman citizen, and without giving him a trial?"

But the people who stood near him said, "Do you mean to insult God's high priest?"

and with difficulty coasted along it and reached a place called Fair Havens, near the town of Lasea.

For a number of days neither the sun nor the stars were visible, and the storm continued to rage, until at last we gave up all hope of being saved.

Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal.

For I am convinced that neither death nor life nor angels nor their hierarchies nor the present nor the future

nor any supernatural forces either of height or depth will be able to separate us from the love God has shown in Christ Jesus our Lord!

nor are they all children of Abraham because they are descended from him, but he was told, "The line of Isaac will be called your descendants."

Yet there is a wisdom that we impart when we are with people who have a mature faith, but it is not what this world calls wisdom, nor what the authorities of this world, doomed as they are to pass away, would call so.

So neither the planter nor the waterer counts for anything, but only God who makes the plants grow.

So let us keep the festival, not with old yeast nor with the yeast of vice and wickedness, but with the unleavened bread of purity and truth.

But in union with the Lord, woman is not independent of man nor man of woman.

So although I did write to you, it was not on account of the offender, nor of the injured man, but in the sight of God to reveal to you your devotion to me.

But my boasting will not be extravagant, nor exceed the limits God has allowed me, which reach all the way to you.

Paul, an apostle not from men nor sent by any man, but by Jesus Christ and God the Father who raised him from the dead??2 and all the brothers who are here with me, to the churches of Galatia;

For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.

For neither circumcision nor the want of it is of any importance, but only a new creation.

But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.

He came with the good news of peace for you who were far away and for those who were near;

for he came near dying for the Lord's work, and risked his life to make up for what was lacking in the service you have done me.

For our appeal does not rest on a delusion, nor spring from any impure motive; there is no fraud about it.

nor to devote themselves to fictions and interminable pedigrees; such things lead to controversy instead of the divine system which operates through faith.

Charge the rich of this world not to be arrogant, nor to set their hopes on such an uncertain thing as riches, but on God who richly provides us with everything for our enjoyment.

So you must not be ashamed to testify to our Lord, nor be ashamed of me who am in prison for his sake, but join with me in suffering for the good news, through the power of God.

to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace??3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.

But when Christ came, as the high priest of the better system under which we live, he went once for all, through that greater, more perfect tent of worship not made by human hands nor a part of our material creation, into the sanctuary,

Nor does he go in to offer himself over and over again, like the high priest who enters the sanctuary year after year, taking with him blood that is not his own,

let us draw near to God in sincerity of heart and with perfect faith, with our hearts cleansed from the sense of sin, and our bodies washed with clean water.

Even if you should suffer for uprightness, you are blessed. But do not be afraid of them, nor be troubled,

But the end of all things is near. Be serious and collected, therefore, and pray.

For if you have these qualities in their fulness, they will make you neither idle nor unproductive when it comes to the understanding of our Lord Jesus Christ.

For whoever lacks these qualities is blind or near-sighted, and has forgotten that he has been cleansed from his former sins.

Blessed be the man who reads this prophecy and those who hear it read and heed what is written in it, for the time is near.

I know what you are doing, and that you are neither cold nor hot. I wish you were either cold or hot!

As it is, since you are tepid and neither cold nor hot, I am going to spit you out of my mouth!

and he will wipe every tear from their eyes. There will be no death any longer, nor any grief or crying or pain. The old order has passed away."

The city does not need the sun nor the moon to shine in it, for the glory of God lighted it, and the Lamb is its lamp.