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And already is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.

For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.

A good tree cannot bear bad fruit, nor call a bad tree bear good fruit.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

But I say to you, It will be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!

Which is the least indeed of all seeds; but when it is grown, it is greater than the herbs, and becometh a tree, so that the birds of the air come and lodge in its branches.

And Jesus, going from thence, withdrew to the parts of Tyre and Sidon.

And when they drew near to Jerusalem, and came to Bethphage at the Mount of Olives, Jesus sent two disciples,

Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad.

And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits.

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and thou carest for no one; for thou regardest not the person of men.

And while they went to buy, the bridegroom came; and they who were ready went in with him to the wedding; and the door was shut.

And, lo! one of those who were with Jesus stretched out his hand, and drew his sword, and struck the servant of the highpriest, and cut off his ear.

and laid it in his own new tomb, which he had hewn out in the rock, and having rolled a great stone to the door of the tomb, went away.

And many were gathered together, so that there was no longer room for them, even at the door; and he was speaking the word to them.

and from Jerusalem, and from Idumaea, and from beyond the Jordan, and the people about Tyre and Sidon, a great multitude, when they heard what great things he was doing, came to him.

And rising up, he departed thence into the borders of Tyre; and entering into a house, he desired that no one should know it; but he could not escape notice.

And again leaving the borders of Tyre, he came through Sidon to the lake of Galilee, through the midst of the borders of Decapolis.

And they went, and found the colt tied by the door without, on the street; and they loose it.

And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a winevat, and built a tower; and let it out to husbandmen, and went abroad.

And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?

And one of those who stood by drew his sword, and smote the servant of the highpriest, and cut off his ear.

And having bought fine linen, he took him down, and wrapped him in the linen, and laid him in a tomb which was hewn out of a rock, and rolled a stone to the door of the tomb.

And they said to one another, Who will roll away for us the stone from the door of the tomb?

And already also is the axe lying at the root of the trees; every tree therefore that beareth not good fruit is to be cut down, and cast into the fire.

who was the son of Jacob, who was the son of Isaac, who was the son of Abraham, who was the son of Terah, who was the son of Nahor,

And he came down with them, and stood on a level place with a great multitude of his disciples, and a great crowd of the people from all Judaea and Jerusalem and the seacoast of Tyre and Sidon, who came to hear him, and to be healed of their diseases.

For there is no good tree that beareth bad fruit; and again, there is no bad tree that beareth good fruit.

For every tree is known by its own fruit; for from thorns men do not gather figs, nor from a bramblebush do they gather grapes.

And a certain centurions servant, who was dear to him, was sick, and about to die.

Woe to thee, Chorazin! woe to thee, Bethsaida! for if the miracles that were done in you had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.

And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee.

And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you.

For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened.

Or those eighteen, on whom the tower in Siloam fell, and slew them, think ye that they were offenders above all the men that dwell in Jerusalem?

It is like a grain of mustard, which a man took, and cast into his garden; and it grew, and became a tree, and the birds of the air lodged in its branches.

When once the master of the house shall have risen, and shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us, and he answering shall say to you, I know not whence ye are;

Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And it came to pass, as he drew near to Jericho, that a certain blind man was sitting by the wayside begging.

And it came to pass, as he drew near to Bethphage and Bethany, at the mount called the Mount of Olives, he sent two of his disciples,

While he was yet speaking, lo! a multitude, and he that was called Judas, one of the twelve, was at the head of them; and he drew near to Jesus to kiss him.

Then they all said, Art thou then the Son of God? And he said to them, Ye say what is true; for I am.

For if they do these things in the green tree, what will be done in the dry?

And it came to pass, while they were conversing and reasoning, that Jesus himself drew near, and went with them.

And they drew near to the village whither they were going; and he made as though he would go further.

And he saith to them, Draw out now, and bear it to the master of the feast. And they bore it.

But when the master of the feast tasted the water that had been made wine, not knowing whence it was, but the servants who drew the water knew, he called the bridegroom

He that hath received his testimony hath set his seal that God is true.

There cometh a woman of Samaria to draw water. Jesus saith to her, Give me to drink.

The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep. Whence hast thou the living water?

The woman saith to him, Sir, give me this water, that I may not thirst, nor come hither to draw.

There is another who beareth witness of me; and ye know that the witness which he witnesseth of me is true.

He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.

But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

but he that entereth through the door is the shepherd of the sheep.

And many came to him, and said, John indeed wrought no sign; but everything that John said of this man was true.

Then Simon Peter, having a sword, drew it and smote the servant of the highpriest, and cut off his right ear. And the servants name was Malchus.

But Peter was standing outside at the door. The other disciple therefore, who was an acquaintance of the highpriest, went out and spoke to her that kept the door, and brought in Peter.

Then the maidservant that kept the door saith to Peter, Art thou also one of this mans disciples? He saith, I am not.

Pilate therefore said to him, Art thou a king then? Jesus answered, Thou sayest what is true; for I am a king. For this end have I been born, and for this cause have I come into the world, that I may bear witness to the truth. Every one that is of the truth listeneth to my voice.

And he that hath seen hath borne witness, and his witness is true; and he knoweth that he saith what is true, that ye also may believe.

And he said to them, Cast the net on the right side of the boat, and ye will find. And they cast it, and now they were not able to draw it for the multitude of the fishes.

Simon Peter therefore went on board, and drew the net to land full of great fishes, a hundred and fifty three; and though there were so many, the net was not broken.

This is the disciple who testifieth of these things, and hath written these things; and we know that his testimony is true.

After this man arose Judas the Galilaean, in the days of the registering, and drew people away after him; he also perished, and all, as many as obeyed him, were dispersed.

But as the time of the promise drew near, which God solemnly made to Abraham, the people grew and multiplied in Egypt,

And Moses seeing it wondered at the sight; and as he drew near to behold it, the voice of the Lord came [to him],

And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, bound with two chains, and keepers before the door were guarding the prison.

And as he knocked at the door of the gate, a maidservant came to listen, named Rhoda;