And already the axe is lying at the root of the trees; every tree, therefore, not bearing good fruit, is cut down, and cast into the fire.

But when you pray, enter into your closet; and, having closed your door, pray to your Father Who is in secret; and your Father Who seeth in secret will recompense you.

So every good tree bears good fruit, but the worthless tree bears evil fruit.

A good tree cannot bear evil fruit, nor can a worthless tree bear good fruit.

Every tree that does not bear good fruit is cut down, and cast into the fire.

"Woe to you, Chorazin! Woe to you, Bethsaida! because, if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes;

nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Either make the tree good and its fruit good, or make the tree worthless and its fruit worthless; for from the fruit the tree is known.

which, indeed, is less than all the seeds; but, when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the heaven come and roost in its branches."

And, going forth thence, Jesus withdrew into the parts of Tyre and Sidon.

And, when they drew near to Jerusalem, and came to Bethphage, to the mount of Olives, then Jesus sent two disciples.

And, seeing one fig tree by the way, He came to it, and found nothing thereon except leaves only. And He saith to it, "No more may fruit come from you forever." And immediately the fig tree withered away!

And the disciples, seeing it, wondered, saying, "How quickly the fig tree withered away!"

And Jesus, answering, said to them, "Verily I say to you, if ye have faith, and do not doubt, not only the withering of the fig tree shall ye accomplish, but, even if ye say to this mountain, 'Be lifted up, and be cast into the sea,' it shall be done.

"Hear another parable. There was a man?? householder??ho planted a vineyard, and placed a fence around it, and dug a wine-press, and built a tower, and let it out to husbandmen, and went abroad.

And, when the season of the fruits drew near, he sent his servants to the husbandmen to receive his fruits.

And they send to Him their disciples with the Herodians, saying, "Teacher, we know that Thou art true, and teachest the way of God in truth, and carest not for any one; for Thou dost not look into the face of men:

And no one was able to answer Him a word; nor did any one dare from that day to question Him any more.

"Now from the fig tree learn the parable; When already its branch becomes tender, and the leaves are putting forth, ye know that the summer is near;

And, while they were going away to buy, the bridegroom came, and the ready ones went in with him to the marriage feast; and the door was shut.

and laid it in his own new tomb, which he hewed out in the rock; and, having rolled a great stone to the door of the tomb, he went away.

And the whole city was gathered together at the door.

And many were gathered together, so that there was no longer room, not even about the door; and He was speaking the word to them.

and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what things He was doing, came to Him.

And, rising up, He went thence into the borders of Tyre and Sidon; and, entering into a house, He wished no one to know it. And He could not be hid.

And again, going forth out of the borders of Tyre, He came through Sidon to the sea of Galilee, through the midst of the borders of Decapolis.

And, if your eye causes you to stumble, tear it out; it is good for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into Hell,

And, when they draw nigh to Jerusalem, to Bethphage and Bethany, at the mount of Olives, He sendeth two of His disciples,

And they went away, and found a colt tied at the door without on the street; and they loose him.

And, seeing a fig tree afar off having leaves, He came, if perhaps He might find something thereon. And, having come to it, He found nothing but leaves; for it was not the season of figs.

And, passing by the next morning, they saw the fig tree dried up from the roots.

And Peter, calling to remembrance, says to Him, "Rabbi, behold, the fig tree which Thou didst curse has withered away!"

And He began to speak to them in parables, "A man planted a vineyard, and set a hedge about it, and dug a wine-vat, and built a tower, and let it out to husbandmen, and went into another country.

And, coming, they say to Him, "Teacher, we know that Thou art true, and carest not for any one; for Thou lookest not into the face of men, but in truth teachest the way of God. Is it lawful to give tribute to Caesar, or not?

"Now from the fig tree learn the parable: when its branch already becomes tender, and puts forth leaves, ye know that summer is near;

And he, having brought linen cloth, and having taken Him down, wrapped Him in the linen cloth, and laid Him in a tomb which had been hewn out of a rock; and he rolled a stone against the door of the tomb.

And they were saying among themselves, "Who will roll away the stone for us out of the door of the tomb?"

And already the axe also is lying at the root of the trees; every tree, therefore, not producing good fruit, is cut down, and cast into the fire."

the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,

and, descending with them, He stood upon a level place; and a large multitude of His disciples, and a great number of the people from all Judaea and Jerusalem, and the seacoast of Tyre and Sidon, were present, who came to hear Him, and to be healed of their diseases;

"For there is no good tree that bears corrupt fruit; nor again a corrupt tree that bears good fruit;

for each tree is known by its own fruit; for they do not gather figs of thorns, nor do they gather grapes from a bramble bush.

And a certain centurion's servant, who was dear to him, being ill, was about to die.

"Woe to you, Chorazin! Woe to you Bethsaida! because, if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

But it will be more tolerable for Tyre and Sidon in the judgment than for you.

and he from within, answering, shall say, 'Trouble me not; already the door has been shut, and my children are with me in the bed; I cannot rise and give you.'

For, as you are going with your adversary before the ruler, on the way give diligence to be released from him; lest he draw you to the judge, and the judge shall deliver you to the exactor, and the exactor shall cast you into prison.

Or those eighteen upon whom the tower in Siloam fell and slew them, suppose ye that they were offenders above all the men dwelling in Jerusalem?

And He spake this parable: "A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none.

And he said to the vinedresser, 'Behold, these three years I come, seeking fruit on this fig tree, and find none; cut it down; why does it also make the land useless?'

It is like a grain of mustard seed, which a man, taking, cast into his own garden; and it grew, and became a tree; and the birds of the heaven lodged in its branches."

And He said to them, "Strive to enter in through the narrow door; because many, I say to you, will seek to enter in, and will not be able.

When the Householder rises and shuts the door, and ye begin to stand without and to knock at the door, saying, 'Lord, open to us!' and He, answering, shall say to you, 'I know you not, whence ye are;'

and He said to them, "Who of you shall have an ass or an ox fall into a well, and he will not straight-way draw him up on a sabbath day?"

For who of you, wishing to build a tower, does not, first, sitting down, calculate the expense, whether he has enough for its completion?

"Now his elder son was in a field; and as, in coming, he drew near to the house, he heard music and dancing.

If, therefore, ye were not faithful in the unrighteous mammon, who will entrust to you the true riches?

And the Lord said, "If ye have faith as a grain of mustard seed, ye would say to this sycamine tree, 'Be rooted up, and be planted in the sea,' and it would obey you.

And Jesus, standing still, commanded that he be brought to Him; and, when he drew near, He asked him,

And, running before, he climbed up into a sycamore tree, that he might see Him; because He was about to pass along that way.

And it came to pass that, as He drew near to Bethphage and Bethany, at the mount called the mount of Olives, He sent two of His disciples,

And He spake a parable to them: "Behold the fig tree and all the trees;

While He was yet speaking, behold, a multitude, and he who is called Judas, one of the twelve, was coming before them; and he drew near to Jesus to kiss Him.

for, if they do these things in the green tree, what shall be done in the dry?"

And they drew near to the village whither they were going; and He acted as if He would go further.

He was the true Light That lighteth every man coming into the world.

Nathanael says to Him, "Whence knowest Thou me?" Jesus answered, and said to him, "Before Philip called you, when you were under the fig tree, I saw you."

Jesus answered, and said to him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these."

And He saith to them, "Draw out now, and bear to the ruler of the feast." And they bore it.

He that received His testimony did set his seal to it, that God is true.

There comes a woman of Samaria to draw water. Jesus saith to her, "Give Me to drink."

She says to Him, "Sir, Thou hast nothing to draw with, and the well is deep. Whence, therefore, hast Thou the living water

The woman saith to Him, "Sir, give me this water, that I may not thirst, neither come all the way hither to draw."

But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for, indeed, the Father seeketh such to be His worshipers.

For in this is the saying true, 'One sows, and another reaps.'

If I testify concerning Myself, My testimony is not true.

There is Another Who testifieth concerning Me; and I know that the testimony which He testifieth concerning Me is true.

Jesus, therefore, said to them, "Verily, verily, I say to you, Moses did not give you the bread out of Heaven; but My Father giveth you the true bread out of Heaven;

No one can come to Me, unless the Father Who sent Me draw him; and I will raise him up at the last day.

for My flesh is true food, and My blood is true drink.

He that speaks from himself seeks his own glory; but He Who seeketh the glory of Him Who sent Him the Same is true, and there is no unrighteousness in Him.

Jesus, therefore, cried in the temple, teaching and saying, "Ye both know Me, and know whence I am; and I have not come of Myself; but He Who sent Me is true, Whom ye know not.

The Pharisees, therefore, said to Him, "Thou testifiest concerning Thyself; Thy testimony is not true."

Jesus answered and said to them, "Even if I do testify concerning Myself, My testimony is true; because I know whence I came, and whither I go; but ye know not whence I came, or whither I go.

But, even if I judge, My judgment is true; because I am not alone, but I and the Father Who sent Me.

And in your law also it has been written, 'The testimony of two men is true.'

I have many things to speak and to judge concerning you. But He Who sent Me is true; and the things which I heard from Him, these I speak to the world."

"Verily, verily, I say to you, he that enters not through the door into the fold of the sheep, but climbs up some other way, he is a thief and a robber.

But he that enters through the door is shepherd of the sheep.

Jesus, therefore, said to them again, "Verily, verily, I say to you, I am the door of the sheep.

I am the door; through Me if any one enter, he shall be saved, and shall go in and go out, and find pasture.

And many came to Him, and said, "John, indeed, did no sign, but all things, whatsoever John spake concerning this Man, were true."

and I, if I be lifted up from the earth, will draw all men to Myself."

"I am the true vine, and My Father is the husbandman.

And this is the eternal life, that they know Thee, the only true God, and Jesus Christ Whom Thou didst send.

Simon Peter, therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. Now the servant's name was Malchus.

But Peter was standing at the door without. So the other disciple, who was known to the high priest, went out and spake to her that kept the door, and brought in Peter.

The maiden door-keeper, therefore, says to Peter, Are you also one of this Man's disciples?" He says, "I am not."

They answered and said to him, "If this Man were not an evil-doer, we would not have delivered Him up to you."

And he who has seen has testified, and his testimony is true; and he knows that he says what is true, that ye also may believe.