'Death' in the Bible

And he was there until the death of Herod, in order that what was said by the Lord through the prophet would be fulfilled, saying, "Out of Egypt I called my son."

the people who sit in darkness have seen a great light, and the ones who sit in the land and shadow of death, a light has dawned on them."

"And brother will hand over brother to death, and a father [his] children, and children will rise up against parents and have them put to death,

Truly I say to you, that there are some of those standing here who will never experience death until they see the Son of Man coming in his kingdom."

"Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death,

Then he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake with me."

Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death.

What do you think?" And they answered [and] said, "{He deserves death}!"

Now [when it] was early morning, all the chief priests and the elders of the people took counsel against Jesus in order to put him to death.

But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death.

And he was imploring him many [times], saying, "My little daughter {is at the point of death}! Come, lay your hands on her, so that she will get well and will live."

And he said to them, "Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power."

"Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and will hand him over to the Gentiles.

And brother will hand over brother to death, and a father [his] child, and children will rise up against parents and have them put to death.

And he said to them, "My soul is deeply grieved, to the point of death. Remain here and stay awake."

Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it].

You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}.

to give light to those who sit in darkness and in the shadow of death, to direct our feet into the way of peace."

And it had been revealed to him by the Holy Spirit [that he would] not see death before he would see the Lord's Christ.

But I tell you truly, there are some of those standing here who will never experience death until they see the kingdom of God."

But if we say, 'From men,' all the people will stone us to death, because they are convinced [that] John was a prophet."

And you will be handed over even by parents and brothers and relatives and friends, and they will put to death [some] of you.

But he said to him, "Lord, I am ready to go with you both to prison and to death!"

But neither [did] Herod, because he sent him back to us. And behold, nothing deserving death {has been done} by him.

So he said to them a third [time], "Why? What wrong has this man done? I found no basis for an accusation {deserving death} in him. Therefore I will punish him [and] release [him]."

and how our chief priests and rulers handed him over to a sentence of death, and crucified him.

Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

Truly, truly I say to you, if anyone keeps my word, he will never experience death {forever}."

The Jews said to him, "Now we know that you have a demon! Abraham and the prophets died, and you say, 'If anyone keeps my word, he will never taste death {forever}.'

And [when he] heard [it], Jesus said, "This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it."

(Now Jesus had been speaking about his death, but they thought that he was speaking about {real sleep}.)

(Now he said this to indicate by what sort of death he was going to die.)

in order that the word of Jesus would be fulfilled that he had spoken, indicating by what sort of death he was going to die.

(Now he said this to indicate by what kind of death he would glorify God.) And [after he] had said this, he said to him, "Follow me!"

God raised {him} up, having brought to an end the pains of death, because it was not possible [for] him to be held by it.

And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed.

{I} persecuted this Way to the death, tying up and delivering to prison both men and women,

I found {he} was accused concerning controversial questions of their law, but having no charge deserving death or imprisonment.

If then I am doing wrong and have done anything deserving death, I am not trying to avoid dying. But if there is nothing [true] of [the things] which these [people] are accusing me, no one can give me up to them. I appeal to Caesar!"

But I understood [that] he had done nothing deserving death himself, and [when] this man appealed to His Majesty the Emperor, I decided to send [him].

And [as they] were going out, they were talking to one another, saying, "This man is not doing anything deserving death or imprisonment."

who, [when they] had examined me, were wanting to release [me], because there was no basis for an accusation [worthy] of death with me.

who, [although they] know the requirements of God, that those who do such things are worthy of death, not only do they do the same [things], but also they approve of those who do [them].

For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life.

Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned.

But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come.

For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

so that just as sin reigned in death, so also grace would reign through righteousness to eternal life through Jesus Christ our Lord.

Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?

Therefore we have been buried with him through baptism into death, in order that just as Christ was raised from the dead through the glory of the Father, so also we may live {a new way of life}.

For if we have become identified with [him] in the likeness of his death, certainly also we will be [identified with him in the likeness] of [his] resurrection,

knowing that Christ, [because he] has been raised from the dead, is going to die no more, death no longer being master over him.

For that [death] he died, he died to sin once and never again, but that [life] he lives, he lives to God.

Do you not know that to whomever you present yourselves [as] slaves for obedience, you are slaves to whomever you obey, whether sin, [leading] to death, or obedience, [leading] to righteousness?

Therefore what sort of fruit did you have then, about which you are now ashamed? For the end of those [things] [is] death.

For the compensation due sin [is] death, but the gift of God [is] eternal life in Christ Jesus our Lord.

So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.

For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death.

and I died, and this commandment which [was] to [lead to] life was found with respect to me to [lead to] death.

Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment.

Wretched man [that] I [am]! Who will rescue me from this body of death?

For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death.

For the mindset of the flesh [is] death, but the mindset of the Spirit [is] life and peace,

For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live.

Just as it is written, "On account of you we are being put to death the whole day [long]; we are considered as sheep for slaughter."

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers,

whether Paul or Apollos or Cephas or the world or life or death or things present or things to come, all [things] [are] yours,

For, I think, God has exhibited us apostles last of all, as condemned to death, because we have become a spectacle to the world and to angels and to people.

For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

For since through a man [came] death, also through a man [came] the resurrection of the dead.

The last enemy to be abolished [is] death.

But whenever this perishable [body] puts on incorruptibility and this mortal [body] puts on immortality, then the saying that is written will take place: "Death is swallowed up in victory.

Where, O death, [is] your victory? Where, O death, [is] your sting?

Now the sting of death [is] sin, and the power of sin [is] the law.

But [we] ourselves had the sentence of death in ourselves, so that we would not be putting confidence in ourselves, but in God who raises the dead,

who delivered us from so great [a risk] of death, and will deliver [us], in whom we have put our hope that he will also deliver [us] again,

to those on the one hand an odor from death to death, [and] to those on the other hand a fragrance from life to life. And who [is] qualified for these [things]?

But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory,

always carrying around the death of Jesus in our body, in order that the life of Jesus may also be revealed in our body.

For we who are alive [are] continually being handed over to death because of Jesus, in order that the life of Jesus may also be revealed in our mortal flesh.

So then, death is at work in us, but life in you.

as unknown and [yet] known completely, as dying, and behold, we go on living, as disciplined, and [yet] not put to death,

For grief according to [the will of] God brings about a repentance [leading] to salvation, not to be regretted, but worldly grief brings about death.

Are they servants of Christ?--I am speaking as though I were beside myself--I [am] more so, with far greater labors, with far more imprisonments, with beatings to a much greater degree, in [danger of] death many times.

according to my eager expectation and hope, that I will be put to shame in nothing, but with all boldness, even now as always Christ will be exalted in my body, whether through life or through death.

he humbled himself [by] becoming obedient to the point of death, that is, death on a cross.

For indeed he was sick, coming near to death, but God had mercy on him and not [on] him only, but also [on] me, so that I would not have grief upon grief.

because on account of the work of Christ he came near to the point of death, risking his life in order that {he might make up for your inability to serve me}.

so that I may know him and the power of his resurrection and the fellowship of his sufferings, being conformed to his death,

but now you have been reconciled by {his physical body} through death, to present you holy and blameless and above reproach before him,

Therefore put to death {what is earthly in you}: sexual immorality, uncleanness, lustful passion, evil desire, and greediness, which is idolatry,

but has now been disclosed by the appearing of our Savior Jesus Christ, who has abolished death and brought to light life and immortality through the gospel,

but we see Jesus, for a short [time] made lower than the angels, because of the suffering of death crowned with glory and honor, so that apart from God he might taste death on behalf of everyone.

Therefore, since the children share in blood and flesh, he also in like manner shared in these [same things], in order that through death he could destroy the one who has the power of death, that is, the devil,

and could set free these who through fear of death were subject to slavery throughout all their lives.

who in the days of his flesh offered up both prayers and supplications, with loud crying and tears, to the one who was able to save him from death, and he was heard as a result of his reverence.

And indeed many {have become} priests, because they were prevented by death from continuing [in office],

And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.

For where [there is] a will, [it is] a necessity [for] the death of the one who made the will to be established.

By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved {as having been pleasing} to God.