750 occurrences

'Holy' in the Bible

This is the law of the temple: Its entire area all around on the top of the mountain (Mount Moriah) shall be most holy. Behold, this is the law of the temple.

And you have not kept charge of My holy things yourselves, but you have chosen foreigners [to please yourselves] and have set them in charge of My sanctuary.”

And they shall not come near to Me to serve as priests to Me, nor come near to any of My holy things, to the things that are most holy; but they shall bear their shame and their disgrace and [the consequences of] their repulsive acts which they have committed.

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

The priests shall teach My people the difference between the holy and the common, and teach them to distinguish between the (ceremonially) unclean and the clean.

In a controversy they shall take their stand to act as judges; they shall judge it in accordance with My ordinances. They shall also keep My laws and My statutes in all My appointed feasts and sanctify My Sabbaths.

“Moreover, when you divide the land by lot for inheritance, you shall [set apart and] offer an allotment (contribution) to the Lord, a holy portion of the land [to be used for sacred purposes]. The length shall be 25,000 cubits, and the width shall be 20,000 cubits. It shall be holy (set apart for sacred use) within its every area.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

It shall be the holy portion of the land; it shall be for the priests, the ministers of the sanctuary, who come near to minister to the Lord, and it shall be a place for their houses and a holy place for the sanctuary.

“You shall give the city possession of an area 5,000 cubits wide and 25,000 cubits long, alongside the portion set aside as a holy section. It shall belong to the whole house of Israel.

“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

Then he [my guide] brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced the north; and behold, a place was there at their extreme westward end.

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it.

And this [land offering] shall be an allotment to them from the allotment of the land, a most holy portion beside the border of the [other] Levites.

And they shall not sell any of it or exchange it, or allow this choice portion of land to pass to others; for it is holy to the Lord.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

The whole allotment shall be 25,000 by 25,000 cubits; you shall set apart the holy allotment, a square, with the property of the city.

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

But at last Daniel came in before me, whose name is Belteshazzar, after the name of my god, and in whom is a spirit of the holy gods; and I told the dream to him, saying,

‘O Belteshazzar, chief of the magicians, because I know that a spirit of the holy gods is in you and no mystery baffles or troubles you, tell me the visions of my dream which I have seen, along with its interpretation.

‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.

“This sentence is by the decree of the angelic watchersAnd the decision is a command of the holy ones,So that the living may know [without any doubt]That the Most High [God] rules over the kingdom of mankindAnd He bestows it on whomever He desiresAnd sets over it the humblest and lowliest of men.”

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

In that the king saw an angelic watcher, a holy one, descending from heaven and saying, “Cut the tree down and destroy it; but leave the stump with its roots in the earth, but with a band of iron and bronze around it in the new grass of the field, and let him be wet with the dew of heaven, and let him feed with the beasts of the field until seven periods of time pass over him,”

Belshazzar, as he tasted the wine, gave a command to bring in the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem, so that the king and his nobles, his wives and his concubines might drink from them.

There is a man in your kingdom in whom is a spirit of the holy gods; and in the days of your father, illumination, understanding and wisdom like the wisdom of the gods were found in him. And King Nebuchadnezzar, your father—your father the king, appointed him chief of the magicians, enchanters, Chaldeans and diviners.

I have heard of you, that a spirit of the gods is in you, and that illumination, insight, and extraordinary wisdom have been found in you.

He will speak words against the Most High [God] and wear down the saints of the Most High, and he will intend to change the times and the law; and they will be given into his hand for a time, [two] times, and half a time [three and one-half years].

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

“His power will be mighty, but not by his own power;And he will corrupt and destroy in an astonishing mannerAnd [he will] prosper and do exactly as he wills;He shall corrupt and destroy mighty men and the holy people.

O Lord, in accordance with all Your righteous and just acts, please let Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain. Because of our sins and the wickedness of our fathers, Jerusalem and Your people have become an object of scorn and a contemptuous byword to all who are around us.

While I was still speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God in behalf of the holy mountain of my God,

“Seventy weeks [of years, or 490 years] have been decreed for your people and for your holy city (Jerusalem), to finish the transgression, to make an end of sins, to make atonement (reconciliation) for wickedness, to bring in everlasting righteousness (right-standing with God), to seal up vision and prophecy and prophet, and to anoint the Most Holy Place.

Then he (Antiochus IV Epiphanes) will return to his land with great treasure (plunder); and his heart will be set against the holy covenant, and he will take action and return to his own land (Syria).

For ships of Cyprus [in Roman hands] will come against him; therefore he will be discouraged and turn back [to Israel] and carry out his rage against the holy covenant and take action; so he will return and show favoritism toward those [Jews] who abandon (break) the holy covenant [with God].

Armed forces of his will arise [in Jerusalem] and defile and desecrate the sanctuary, the [spiritual] stronghold, and will do away with the regular sacrifice [that is, the daily burnt offering]; and they will set up [a pagan altar in the sanctuary which is] the abomination of desolation.

He will pitch his palatial tents between the seas and the glorious Holy Mountain (Zion); yet he will come to his end with no one to help him [in his final battle with God].

And I heard the man dressed in linen, who was above the waters of the river, as he held up his right hand and his left hand toward heaven, and swore by Him who lives forever that it would be for a time, times, and a half a time (three and a half years); and as soon as they finish shattering and crushing the power of the holy people, all these things will be finished.

All their wickedness [says the Lord] is focused in Gilgal;Indeed, I came to hate them there!Because of the wickedness of their [idolatrous] practicesI will drive them out of My house (the land of Israel)!I will love them no longer;All their princes are rebels.

I will not execute the fierceness of My anger;I will not return to Ephraim to destroy him again.For I am God and not man, the Holy One in your midst [who will not revoke My covenant],And I will not come in wrath or enter the city [in judgment].

Ephraim surrounds Me with liesAnd the house of Israel with deceit;Judah is also unruly against God,Even against the faithful Holy One.

Blow the trumpet in Zion [warning of impending judgment],Sound an alarm on My holy mountain [Zion]!Let all the inhabitants of the land tremble and shudder in fear,For the [judgment] day of the Lord is coming;It is close at hand,

Then you will know and understand fully that I am the Lord your God,Dwelling in Zion, My holy mountain.Then Jerusalem will be holy,And strangers [who do not belong] will no longer pass through it.

“These who pant after (long to see) the dust of the earth on the head of the helpless [as sign of their grief and distress]Also turn aside the way of the humble;And a man and his father will go to the same girlSo that My holy name is profaned.

“But on Mount Zion [in Jerusalem] there shall be [deliverance for] those who escape,And it shall be holy [no pagan will defile it];And the house of Jacob shall possess their [former] possessions.

“Then I said, ‘I have been cast out of Your sight.Nevertheless I will look again toward Your holy temple.’

“When my soul was fainting within me,I remembered the Lord,And my prayer came to You,Into Your holy temple.

Hear, O peoples, all of you;Listen closely, O earth and all that is in it,And let the Lord God be witness [giving a testimony of the judgment] against you,The Lord from His holy temple [in the heavens].

Are You not from everlasting,O Lord, my God, My Holy One?We will not die.O Lord, You have appointed the Chaldeans [who rule in Babylon] to execute [Your] judgment,And You, O Rock, have established them to correct and chastise.

God [approaching from Sinai] comes from Teman (Edom),And the Holy One from Mount Paran. Selah (pause, and calmly think of that).His splendor and majesty covers the heavensAnd the earth is full of His praise.

“On that day you [Israel] will feel no shameBecause of all your actsBy which you have rebelled and sinned against Me;Then I will remove from among youYour rejoicing ones who delight in their pride;And you will never again behave arrogantlyOn My holy mountain [Mount Zion].

If a man carries meat that is holy [because it has been offered in sacrifice to God] in the fold of his garment, and he touches bread, or cooked food, or wine, or oil, or any [kind of] food with this fold, does what he touches become holy [dedicated exclusively to God’s service]?’” And the priests answered, “No!” [Holiness is not transferrable.]

“Be still before the Lord, all mankind; for He is roused (raised up) from His holy habitation [in response to His persecuted people].”

Thus says the Lord, ‘I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.’

You will flee by the valley of My mountains, for the valley of the mountains will reach to Azel; and you will flee just as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones (believers, angels) with Him.

In that day there will be written on the little bells on the horses, “HOLY TO The Lord.” And the cooking pots in the Lord’s house will be [holy to the Lord] like the bowls before the altar.

Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.

Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.

But after he had considered this, an angel of the Lord appeared to him in a dream, saying, “Joseph, descendant of David, do not be afraid to take Mary as your wife, for the Child who has been conceived in her is of the Holy Spirit.

“As for me, I baptize you with water because of [your] repentance [that is, because you are willing to change your inner self—your old way of thinking, regret your sin and live a changed life], but He (the Messiah) who is coming after me is mightier [more powerful, more noble] than I, whose sandals I am not worthy to remove [even as His slave]; He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire (judgment).

“Do not give that which is holy to dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

“Therefore I say to you, every sin and blasphemy [every evil, abusive, injurious speaking, or indignity against sacred things] will be forgiven people, but blasphemy against the [Holy] Spirit will not be forgiven.

Whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit [by attributing the miracles done by Me to Satan] will not be forgiven, either in this age or in the age to come.

Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,

“So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand),

and coming out of the tombs after His resurrection, they entered the holy city (Jerusalem) and appeared to many people.

Immediately coming up out of the water, he (John) saw the heavens torn open, and the Spirit like a dove descending on Him (Jesus);

saying, “What business do You have with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!”

but whoever blasphemes against the Holy Spirit and His power [by attributing the miracles done by Me to Satan] never has forgiveness, but is guilty of an everlasting sin [a sin which is unforgivable in this present age as well as in the age to come]”—

because Herod feared John, knowing that he was a righteous and holy man, and he continually kept him safe. When he heard John [speak], he was very perplexed; but he enjoyed listening to him.

Immediately, when the entire crowd saw Jesus, they were startled and began running up to greet Him.

David himself said [when inspired] by the Holy Spirit,‘The Lord (the Father) said to my Lord (the Son, the Messiah),“Sit at My right hand,Until I put Your enemies under Your feet.”’

And the veil [of the Holy of Holies] of the temple was torn in two from top to bottom.

It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

“For He who is mighty has done great things for me;And holy is His name [to be worshiped in His purity, majesty, and glory].

Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,

Just as He promised by the mouth of His holy prophets from the most ancient times—

To show mercy [as He promised] to our fathers,And to remember His holy covenant [the promised blessing],

(as it is written in the Law of the Lord, “Every firstborn male that opens the womb shall be called holy [set apart and dedicated] to the Lord)”

Now there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout [carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him.

It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Christ (the Messiah, the Anointed).

Prompted by the Spirit, he came into the temple [enclosure]; and when the parents brought in the child Jesus, to do for Him the custom required by the Law,

John answered them all by saying, “As for me, I baptize you [only] with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire.

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Strong's
Root Form
Definition
Usage
κρατέω 
Krateo 
hold , take , lay hold on , hold fast , take by , lay hold upon , lay hand on ,
Usage: 33

חסיד 
Chaciyd 
Usage: 32

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

ἐλπίζω 
Elpizo 
Usage: 29

ἐπιλαμβάνομαι 
Epilambanomai 
take , take by , catch , take on , lay hold on , take hold of , lay hold upon
Usage: 19

φιλόξενος 
Philoxenos 
Usage: 3

הסה 
Hacah 
Usage: 8

חזק 
Chazaq 
Usage: 290

פּרשׁ 
Parash 
Usage: 57

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

תּמך 
Tamak 
hold , uphold , retain , hold up ,
Usage: 21

G40
ἅγιος 
Hagios 
Usage: 209

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

οἶκος 
Oikos 
house , household , home 9 , at home ,
Usage: 77

ὅσιος 
Hosios 
Usage: 7

אגמון 
'agmown 
Usage: 5

אדר 
'adar 
Usage: 3

אהל 
'ohel 
Usage: 345

אוּלם 
'uwlam 
but , but truly , surely , very deed , howbeit , wherefore , truly , not translated
Usage: 18

אזה אזא 
'aza' (Aramaic) 
Usage: 3

אזרח 
'ezrach 
Usage: 17

אחז 
'achaz 
Usage: 66

אמה אימה 
'eymah 
Usage: 17

אלמנה 
'almanah 
Usage: 54

אפס 
'ephec 
ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

אשׁ 
'esh 
Usage: 378

בּטח 
Batach 
Usage: 120

בּטח 
Betach 
Usage: 42

בּטּחון 
Bittachown 
Usage: 3

בּית 
Bayith 
Usage: 2053

בּית 
Bayith (Aramaic) 
Usage: 44

בּית לעפרה 
Beyth l@-`Aphrah 
Usage: 1

בּית עקד 
Beyth `Eqed 
Usage: 2

בּצּרון 
Bitstsarown 
Usage: 1

גּג 
Gag 
roof , housetop , top , ... house
Usage: 30

דּבשׁ 
D@bash 
Usage: 54

הדר 
Hadar 
Usage: 7

הדּר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar (Aramaic) 
Usage: 3

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

הוד 
Howd 
Hod
Usage: 1

הודוה 
Howd@vah 
Usage: 1

הודויה 
Howdavyah 
Usage: 3

הודיוהוּ 
Howday@vahuw 
Usage: 1

הודיּה 
Howdiyah 
Usage: 1

הודיּה 
Howdiyah 
Usage: 5

הוהם 
Howham 
Usage: 1

הומם 
Howmam 
Usage: 1

הושׁמע 
Howshama` 
Usage: 1

הושׁע 
Howshea` 
Usage: 16

הושׁעיה 
Howsha`yah 
Usage: 3

הותיר 
Howthiyr 
Usage: 2

הר 
Hor 
Hor
Usage: 12

הרם 
Horam 
Usage: 1

וו 
Vav 
Usage: 13

זלעפה זלעפה 
Zal`aphah 
Usage: 3

זרעה זרועה זרע זרוע 
Z@rowa` 
Usage: 91

חבב 
Chobab 
Usage: 2

חגג 
Chagag 
Usage: 16

חגלה 
Choglah 
Usage: 4

חדשׁ 
Chodesh 
Usage: 1

חובה 
Chowbah 
Usage: 1

חר חוּר 
Chuwr 
Usage: 2

חר חור 
Chowr 
Usage: 7

חותם 
Chowtham 
Usage: 2

חזק 
Chazaq 
Usage: 57

חחי חח 
Chach 
Usage: 7

חל חיל 
Cheyl 
Usage: 8

חיל 
Chayil 
Usage: 243

חכּה 
Chakkah 
Usage: 3

חלן חלון 
Cholown 
Usage: 3

חם 
Cham 
hot , warm
Usage: 2

חם 
Chom 
heat , hot , warm
Usage: 11

חמם 
Chamam 
warm , ...hot , ...heat enflaming
Usage: 16

חמר 
Chomer 
Usage: 31

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסה 
Chocah 
Usage: 5

חפני 
Chophniy 
Usage: 5

חרב 
Choreb 
Usage: 17

חרה 
Charah 
Usage: 91

חר הגּדגּד 
Chor hag-Gidgad 
Usage: 2

חרי 
Choriy 
Usage: 6

חורי חרי 
Choriy 
Usage: 4

חרם 
Chorem 
Usage: 1

חרמה 
Chormah 
Usage: 9

חרני 
Choroniy 
Usage: 3

חרנים 
Choronayim 
Usage: 4

חרשׁ 
Charash 
Usage: 74

חשׁה 
Chashah 
Usage: 15

חשׂך 
Chasak 
Usage: 28

יאשׁ 
Ya'ash 
Usage: 6

יבל יובל 
Yowbel 
Usage: 27

יחיל 
Yachiyl 
Usage: 1

יחל 
Yachal 
Usage: 41

יחם 
Yacham 
Usage: 9