299 occurrences

'Off' in the Bible

Do not hide Your face from me,Do not turn Your servant away in anger;You have been my help;Do not abandon me nor leave me,O God of my salvation!

For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?Why do I go mourning because of the oppression of the enemy?

But now You have rejected us and brought us to dishonor,And You do not go out with our armies [to lead us to victory].

Awake! Why do You sleep, O Lord?Awaken, do not reject us forever.

O God, You have rejected us and cast us off. You have broken [down our defenses and scattered] us;You have been angry; O restore us and turn again to us.

By awesome and wondrous things You answer us in righteousness, O God of our salvation,You who are the trust and hope of all the ends of the earth and of the farthest sea;

Those who hate me without cause are more than the hairs of my head;Those who would destroy me are powerful, being my enemies wrongfully;I am forced to restore what I did not steal.

Will the Lord reject forever?And will He never be favorable again?

“Nevertheless, I will not break off My lovingkindness from him,Nor allow My faithfulness to fail.

But [in apparent contradiction of all this] You [the faithful Lord] have cast off and rejected;You have been full of wrath against Your anointed.

For the Lord will not abandon His people,Nor will He abandon His inheritance.

Have You not rejected us, O God?And will You not go out, O God, with our armies?

I am vanishing like a shadow when it lengthens and fades;I am shaken off like the locust.

All nations encompassed me;In the name of the Lord I will surely cut them off.

They encompassed me, yes, they surrounded me [on every side];In the name of the Lord I will cut them off.

They swarmed around me like bees;They flare up and are extinguished like a fire of thorns;In the name of the Lord I will surely cut them off.

My zeal has [completely] consumed me,Because my enemies have forgotten Your words.

But tossed Pharaoh and his army into the Red Sea,For His lovingkindness endures forever;

You know when I sit down and when I rise up [my entire life, everything I do];You understand my thought from afar.

He will not accept any ransom [offered to buy him off from demanding full punishment];Nor will he be satisfied though you offer him many gifts (bribes).

“Leave [behind] your foolishness [and the foolish] and live,And walk in the way of insight and understanding.”

Like one who takes off a garment in cold weather, or like [a reactive, useless mixture of] vinegar on soda,Is he who [thoughtlessly] sings [joyful] songs to a heavy heart.

He who sends a message by the hand of a foolCuts off his own feet (sabotages himself) and drinks the violence [it brings on himself as a consequence].

Like a [common] clay vessel covered with the silver dross [making it appear silver when it has no real value]Are burning lips [murmuring manipulative words] and a wicked heart.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,

Whatever has been is far off, deeply remote and exceedingly mysterious. Who can discover it [for it is beyond the grasp of man]?

“I had taken off my dress,How can I put it on again?I had washed my feet,How could I get them dirty again?

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs.

Listen carefully, the Lord, the God of hosts, will lop off the [beautiful] boughs with terrifying force;The tall in stature will be cut downAnd the lofty will be abased and humiliated.

The nations roar on like the roaring of many waters,But God will rebuke them and they will flee far away,And be chased like chaff on the mountains before the wind,Or like whirling dust before the storm.

at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go, untie the sackcloth from your hips and take your sandals off your feet.” And he did so, walking around stripped [to his loincloth] and barefoot.

Therefore in that day the Lord God of hosts called you to weeping, to mourning,To shaving the head and to wearing sackcloth [in humiliation].

Is this your jubilant city,Whose origin dates back to antiquity,Whose feet used to carry her [far away] to colonize distant places?

He will swallow up death [and abolish it] for all time.And the Lord God will wipe away tears from all faces,And He will take away the disgrace of His people from all the earth;For the Lord has spoken.

When its branches are dry, they are broken off;The women come and make a fire with them.For they are not a people of understanding,Therefore He who made them will not have compassion on them,And He who created them will not be gracious to them.

For dill is not threshed with a sharp threshing sledge,Nor is a cartwheel rolled over cumin;But dill is beaten out with a staff, and cumin with a rod.

The land mourns and dries out,Lebanon is shamed and [its lush foliage] withers;Sharon is like a desert plain,And Bashan and [Mount] Carmel shake off their leaves.

“You who are far away, hear what I have done;And you who are near, acknowledge My might.”

Who has measured the waters in the hollow of His hand,And marked off the heavens with a span [of the hand],And calculated the dust of the earth with a measure,And weighed the mountains in a balanceAnd the hills in a pair of scales?

You whom I [the Lord] have taken from the ends of the earth,And called from its remotest partsAnd said to you, ‘You are My servant,I have chosen you and have not rejected you [even though you are exiled].

They will be put to shame and also humiliated, all of them;They who make idols will go away together in humiliation.

Bel has bowed down, Nebo stoops over;Their idols are on the beasts [of burden] and on the cattle.Your burdens [of idols] are loaded [on them],Burdens on the weary animals.

“I bring near My righteousness [in the salvation of Israel], it is not far away;And My salvation will not delay.And I will grant salvation in Zion,And My glory for Israel.

“Take millstones [as a female slave does] and grind meal;Remove your veil, strip off the skirt,Uncover the leg, cross the rivers [at the command of your captors].

“For the sake of My Name I refrain from My wrath,And for My praise I restrain Myself from you,So that I do not cut you off.

“You have gone to the king [of a pagan land] with oilAnd increased your perfumes;You have sent your messengers a great distanceAnd made them go down to Sheol (the realm of the dead).

As I create the praise of his lips,Peace, peace, to him who is far away [both Jew and Gentile] and to him who is near!”Says the Lord;“And I will heal him [making his lips blossom anew with thankful praise].”

Justice is pushed back,And righteous behavior stands far away;For truth has fallen in the city square,And integrity cannot enter.

I will set up a [miraculous] sign among them, and from them I will send survivors to the nations: Tarshish, Pul (Put), Lud, Meshech, Tubal and Javan, to the distant islands and coastlands that have not heard of My fame nor seen My glory. And they will declare and proclaim My glory among the nations.

For death has come up through our windows;It has entered our palaces,Cutting off the children from the streetsAnd the young men from the town squares.

Egypt and Judah, and Edom and the sons of Ammon, and Moab and all those who live in the desert who clip off the hair on their temples; for all these nations are uncircumcised (sinful, impure), and all the house of Israel are uncircumcised in heart.”

But I was like a gentle and tame lamb brought to the slaughter;And I did not know that they had devised plots and schemes against me, saying,“Let us destroy the tree with its fruit;Let us cut him off from the land of the living,That his name be remembered no longer.”

“I have abandoned My house,I have given up My [precious] inheritance (Judah);I have given the [dearly] beloved of My lifeInto the hands of her enemies.

“As I live,” says the Lord, “though Coniah the son of Jehoiakim king of Judah were the signet [ring] on My right hand, yet would I pull you (Coniah) off.

“Am I a God who is at hand,” says the Lord,“And not a God far away?”

“Now when this people or a prophet or a priest asks you [in jest], ‘What is the oracle of the Lord [the burden to be lifted up and carried]?’ Then you shall say to them, ‘What oracle [besides the one that declares you people to be the burden]!’ The Lord says, ‘I will unburden Myself and I will abandon you.’

I will send the sword, famine and virulent disease among them until they are consumed from the land which I gave to them and to their fathers.’”

Dedan, Tema, Buz [the neighboring tribes north of Arabia], and all who clip off the side-growth of their hair;

Then Hananiah the [false] prophet took the yoke off the neck of the prophet Jeremiah and smashed it.

Thus says the Lord,“If the heavens above can be measuredAnd the foundations of the earth searched out below,Then I will also cast off and abandon all the descendants of IsraelFor all that they have done,” says the Lord.

“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.

And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem].

But rather we will certainly perform every word of the vows we have made: to burn sacrifices to the queen of heaven (Ishtar) and to pour out drink offerings to her, just as we ourselves and our forefathers, our kings and our princes did in the cities of Judah and in the streets of Jerusalem; for [then] we had plenty of food and were prosperous and saw no misfortune.

“The glory of Moab is no more;In Heshbon they planned evil against her,Saying, ‘Come, let us cut her off from being a nation!’You also, O [city of] Madmen, shall be silenced;The sword will pursue you.

“Moab has been at ease from his youth;He has also been undisturbed, and settled like wine on his dregs,And he has not been emptied from one vessel to another,Nor has he gone into exile.Therefore his flavor remains in him,And his scent has not changed.

“Flee, run far away! Dwell in the depths [of the desert],O inhabitants of Hazor,” says the Lord,“For Nebuchadnezzar king of Babylon has planned a course of action against youAnd devised a scheme against you.

“Their camels will become plunder,And their herds of cattle a spoil;And I will scatter to all the [four] winds those who cut the corners of their hair [as evidence of their idolatry],And I will bring their disaster from every side,” says the Lord.

Jehoiachin changed his prison clothes, and he dined regularly at the king’s table all the days of his life.

In fierce anger He has cut off and destroyedEvery horn of Israel.He has withdrawn His right handFrom the presence of the enemy.And He has burned in Jacob like a flaming fireConsuming all around.

The Lord has rejected His altar;He has abandoned His sanctuary.He has given into the hand of the enemyThe walls of her palaces;They have made a noise in the house of the LordAs on a day of an appointed feast.

The Lord determined to lay in ruinsThe [city] wall of the Daughter of Zion.He has stretched out a line,He has not stopped His hand from destroying.He has caused the rampart and the wall to lament (mourn in grief);They have languished together.

He has turned aside my ways and torn me in pieces;He has made me desolate.

My soul has been cast far away from peace;I have forgotten happiness.

He who is far away will die of the virulent disease, and he who is near will fall by the sword, and he who remains and is besieged will die by the famine. Thus I will spend My wrath on them.

Therefore say, ‘Thus says the Lord God, “Though I had removed Israel far away among the nations and though I had scattered them among the countries, yet I have been a sanctuary for them for a little while in the countries to which they had gone.”’

“Son of man, behold, the house of Israel is saying, ‘The vision that Ezekiel sees is for many years from now, and he prophesies of the times that are far off.’

I will set My face against that man [that hypocrite] and will make him a sign and a proverb, and I will cut him off from among My people; and you will know [without any doubt] that I am the Lord.

He broke off the topmost of its young twigs (young King Jehoiachin) and carried it to a land of traders (Babylonia); he set it in a city of merchants (Babylon).

Thus says the Lord God, ‘Ask, “Will it thrive? Will he (Nebuchadnezzar) not uproot it and strip off its fruit so that all its sprouting leaves will wither? It will not take a strong arm or many people to uproot it [ending Israel’s national existence].

Thus says the Lord God, “I Myself will take a twig from the lofty top of the cedar and will set it out; I will crop off from the topmost of its young twigs a tender one and I will plant it on a high and lofty mountain.

‘But the vine was uprooted in [godly] wrath [by His representative]And it was thrown down to the ground;The east wind dried up its fruit.Its strong branch was broken offSo that it withered;The fire [of God’s judgment] consumed it.

thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high.

therefore, behold, I have stretched out My hand against you and will hand you over as prey and spoil to the nations. And I will cut you off from the peoples and will cause you to perish from the countries; I will destroy you. Then you shall know [without any doubt] that I am the Lord.”

Then all the princes of the sea will go down from their thrones and remove their robes and take off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground, tremble again and again, and be appalled at you.

Therefore thus says the Lord God, “Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon. And he will carry off her wealth and capture her spoil and seize her plunder; and it shall be the wages for his army.

Alien tyrants of the nations have cut it down and left it; its foliage has fallen on the mountains and in all the valleys and its branches have been broken in all the ravines of the land. And all the nations of the earth have come from under its shade and have left it.

Now the upper chambers were smaller because the galleries took away more space from them than from the chambers on the lower and middle stories of the building;

When they go out into the outer court, into the outer courtyard to the people, they shall take off the garments in which they have been ministering and leave them in the holy chambers; then they shall put on other clothing so that they will not transmit holiness to the people with their [ceremonial] garments.

And in this area you shall measure off a portion 25,000 cubits in length and 10,000 cubits in width. And in it shall be the sanctuary which is most holy.

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Strong's
Root Form
Definition
Usage
μακράν 
Makran 
Usage: 7

προσφέρω 
Prosphero 
offer , bring unto , bring to , bring , offer up , offer unto , offer to ,
Usage: 36

פּשׁט 
Pashat 
Usage: 43

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

אשׁם 
'asham 
Usage: 46

זנח 
Zanach 
Usage: 20

ירד 
Yarad 
Usage: 378

כּהן 
Kahan 
Usage: 23

מרחק 
merchaq 
Usage: 18

מרט 
Marat 
Usage: 12

נתק 
Nathaq 
Usage: 27

ערף 
`araph 
Usage: 5

קצה 
Qatsah 
Usage: 5

קרב 
Q@reb (Aramaic) 
Usage: 9

תּנוּפה 
T@nuwphah 
Usage: 30

ἀναφέρω 
Anaphero 
offer up , bear , offer , bring up , lead up , carry up
Usage: 10

ἀποτίθημι 
Apotithemi 
Usage: 8

ἀπρόσκοπος 
Aproskopos 
Usage: 3

ἀφαιρέω 
Aphaireo 
Usage: 8

ἱερατεία 
Hierateia 
Usage: 2

προσφορά 
Prosphora 
Usage: 1

σκανδαλίζω 
Skandalizo 
Usage: 10

σπένδω 
Spendo 
be ready to be offered , be offered
Usage: 2

אמנה אמוּנה 
'emuwnah 
Usage: 49

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

אשׁם אשׁם 
'asham 
Usage: 35

אשׁמה 
'ashmah 
Usage: 19

בּצע 
Batsa` 
Usage: 17

גּדע 
Gada` 
... down , cut off , asunder , cut in sunder
Usage: 22

גּוּז 
Guwz 
Usage: 2

גּזז 
Gazaz 
Usage: 15

גּזל 
Gazal 
Usage: 30

גּזר 
Gazar 
Usage: 13

גּלח 
Galach 
Usage: 23

דּבח 
D@bach (Aramaic) 
Usage: 1

דּמה 
Damah 
Usage: 15

דּמי דּמי 
D@miy 
Usage: 4

דּמם 
Damam 
Usage: 30

הבהב 
Habhab 
Usage: 1

הלא 
Hala' 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חבט 
Chabat 
Usage: 5

חבל 
Chabal 
Usage: 30

חדל 
Chadal 
Usage: 58

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטאה 
Chata'ah 
Usage: 8

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטּאת חטּאה 
Chatta'ah 
Usage: 294

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

חלץ 
Chalats 
Usage: 44

חצץ 
Chatsats 
bands , archers , cut off in the midst
Usage: 3

טרף 
Taraph 
Usage: 2

ינח 
Yanach 
Usage: 0

כּהן 
Kohen 
Usage: 750

כּהנּה 
K@hunnah 
Usage: 14

כּחד 
Kachad 
Usage: 32

כּן 
Ken 
Usage: 17

כּרת 
Karath 
Usage: 287

מחק 
Machaq 
Usage: 1

מכשׁל מכשׁול 
Mikshowl 
Usage: 14

מלק 
Malaq 
Usage: 2

ממסך 
Mamcak 
Usage: 2

מנחה 
Minchah 
Usage: 211

מנחה 
Minchah (Aramaic) 
Usage: 1

מעמד 
Ma`amad 
Usage: 5

משׁמר 
Mishmar 
Usage: 22

משׁמרת 
Mishmereth 
Usage: 78

נבל 
Nabel 
Usage: 25

נגשׁ 
Nagash 
..near , come , ..nigh , bring , ... hither , offer , approach , forth ,
Usage: 125

נדב 
N@dab (Aramaic) 
Usage: 4

נוּף 
Nuwph 
Usage: 37

נטל 
Natal 
bare , take up , offer
Usage: 4

נטשׁ 
Natash 
Usage: 40

נמל 
Namal 
Usage: 4

נסיך 
N@ciyk 
Usage: 6

נסך 
Nacak 
pour out , pour , cover , offer , melteth , molten , set , set up
Usage: 25

נסך 
N@cak (Aramaic) 
Usage: 1

נסך 
N@cak (Aramaic) 
Usage: 1

נסך נסך 
Necek 
Usage: 64

נער 
Na`ar 
Usage: 10

נצב 
Natsab 
Usage: 75

נצב נציב 
N@tsiyb 
Usage: 11

נקה 
Naqah 
Usage: 44

נשׁל 
Nashal 
Usage: 7

נתר 
N@ther (Aramaic) 
Usage: 1

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סחי 
C@chiy 
Usage: 1

סרס סריס 
Cariyc 
Usage: 42