'One' in the Bible

Pharaoh got up in the night, he and all his servants and all the Egyptians, and there was a great cry [of heartache and sorrow] in Egypt, for there was no house where there was not someone dead.

It is to be eaten inside one house; you shall not take any of the meat outside the house, nor shall you break any of its bones.

If a stranger living temporarily among you wishes to celebrate the Passover to the Lord, all his males must be circumcised, and then he may participate and celebrate it like one that is born in the land. But no uncircumcised person may eat it.

The same law shall apply to the native-born and to the stranger who lives temporarily among you.”

So it came between the camp of Egypt and the camp of Israel. It was a cloud along with darkness [even by day to the Egyptians], but it gave light by night [to the Israelites]; so one [army] did not come near the other all night.

The waters returned and covered the chariots and the charioteers, and all the army of Pharaoh that had gone into the sea after them; not even one of them survived.

When the Israelites saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “This is the bread which the Lord has given you to eat.

But Moses’ hands were heavy and he grew tired. So they took a stone and put it under him, and he sat on it. Then Aaron and Hur held up his hands, one on one side and one on the other side; so it was that his hands were steady until the sun set.

along with her two sons, of whom one was named Gershom (stranger), for Moses said, “I have been a stranger in a foreign land.”

“If men quarrel and one strikes another with a stone or with his fist, and he does not die but is confined to bed,

“If men fight with each other and injure a pregnant woman so that she gives birth prematurely [and the baby lives], yet there is no further injury, the one who hurt her must be punished with a fine [paid] to the woman’s husband, as much as the judges decide.

“If one man’s ox injures another’s so that it dies, then they shall sell the live ox and divide the proceeds equally; they shall also divide the dead ox [between them].

If you see the donkey of one who hates you lying helpless under its load, you shall not leave the man to deal with it [alone]; you must help him release the animal [from its burden].

I will not drive them out before you in a single year, so that the land does not become desolate [due to lack of attention] and the [wild] animals of the field do not become too numerous for you.

Then Moses came and told the people everything that the Lord had said and all the ordinances. And all the people answered with one voice, “Everything the Lord has said we will do.”

Make one cherub at each end, making the cherubim of one piece with the mercy seat at its two ends.

“You shall make a table of acacia wood, two cubits long, one cubit wide, and one and a half cubits high.

“You shall make a lampstand of pure gold. The lampstand and its base and its shaft shall be made of hammered work; its cups, its calyxes and its flowers shall be all of one piece with it.

Six branches shall come out of its sides; three branches of the lampstand out of the one side and three branches of the lampstand out of its other side [the shaft being the seventh branch].

Three cups shall be made like almond blossoms, each with a calyx and a flower on one branch, and three cups made like almond blossoms on the other branch with a calyx and a flower—so for the six branches coming out of the lampstand;

A calyx shall be under the first pair of branches coming out of it, and a calyx under the second pair of branches coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

Their calyxes and their branches shall be of one piece with it; all of it shall be one piece of hammered work of pure gold.

Then you shall make the lamps [of the lampstand] seven in number [with one lamp at the top of the shaft]. The priests shall set up its seven lamps so that they will light the space in front of it.

The length of each curtain shall be twenty-eight cubits, and the width of each curtain four cubits; all of the curtains shall measure the same.

The five curtains shall be joined to one another, and the other five curtains shall be joined to one another.

You shall make fifty loops on the one curtain, and fifty loops on the edge of the last curtain that is in the second set. The loops on one curtain correspond to the loops on the other.

You shall make fifty gold hooks, and fasten the curtains together with the hooks; and the tabernacle shall be one unit.

Each curtain shall be thirty cubits long and four cubits wide. The eleven curtains shall all measure the same.

Make fifty loops on the edge of the outermost curtain in the first set, and fifty loops on the edge of the outermost curtain in the second set.

“You shall make fifty bronze hooks and put the hooks into the loops and join the tent together so that it may be one unit.

The cubit on one side and the cubit on the other, of what is left over in the length of the curtains of the tent shall lap over the sides of the tabernacle on one side and the other side, to cover it.

The length of each board shall be ten cubits and the width of each board shall be one and a half cubits.

They shall be joined together underneath, and joined together on top with one ring. So shall it be for both of them; they shall form the two [rear] corners.

“Then you shall make [fifteen] bars of acacia wood: five for the boards of one side of the tabernacle,

Make horns (horn-shaped projections) for it on its four corners; the horns shall be of one piece with it, and you shall overlay it with bronze.

“You shall make the court of the tabernacle. The south side of the court is to have curtains of fine twisted linen, a hundred cubits long for one side;

The curtains for one side [of the gate] shall be fifteen cubits with three pillars and three sockets.

six of their names on one stone and the remaining six names on the other stone, arranged in the order of their births.

“This is what you shall do to consecrate Aaron and his sons so that they may serve Me as priests: take one young bull and two rams, without blemish,

You shall put them in one basket, and present them in the basket along with the bull and the two rams.

“And you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram;

and one loaf of bread and one cake of oiled bread and one wafer out of the basket of the unleavened bread that is before the Lord;

One lamb you shall offer in the morning and the other lamb at twilight;

and with the one lamb there shall be one-tenth of a measure of fine flour mixed with one-fourth of a hin of beaten [olive] oil, and one-fourth of a hin of wine for a drink offering [to be poured out].

It shall be a cubit long and a cubit wide. It shall be square and it shall be two cubits high. Its horns of one piece with it.

For the Lord had said to Moses, “Say to the sons of Israel, ‘You are a stiff-necked (stubborn, rebellious) people! If I should come among you for one moment, I would destroy you. Now therefore, [penitently] take off your ornaments, so that I may know what to do with you.’”

otherwise you might make a covenant with the inhabitants of the land and they would play the prostitute with their gods and sacrifice to their gods, and someone might invite you to eat his sacrifice (meal),

Everyone whose heart stirred him and everyone whose spirit moved him came and brought the Lord’s offering to be used for the Tent of Meeting, for all its service, and for the holy garments.

Each curtain was twenty-eight cubits long and four cubits wide; all the curtains were one size.

Bezalel joined five curtains one to another, and [the other] five curtains he joined one to another.

He made fifty loops in the one curtain [of the first set] and fifty loops on the edge of the curtain which was in the second set; the loops were opposite one another.

He made fifty gold hooks and joined the curtains together with the hooks, so that the tabernacle became a unit.

Each curtain was thirty cubits long and four cubits wide; the eleven curtains were of equal size.

He made fifty bronze hooks to join the tent together into a unit.

Each board was ten cubits long and one and a half cubits wide.

and he made under the twenty boards forty silver sockets; two sockets under one board for its two tenons (dovetails), and two sockets under another board for its two tenons.

They were separate below, but linked together at the top with one ring; thus he made both of them in both corners.

Bezalel made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle,

And he made the middle bar pass through [horizontally] halfway up the boards from one end to the other.

Bezalel made the mercy seat of pure gold; it was two and a half cubits long, and one and a half cubits wide.

one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.

Then he made the lampstand (menorah) of pure gold. He made the lampstand of hammered work, its base and its [center] shaft; its cups, its calyxes, and its flowers were all of one piece with it.

There were six branches coming out of the sides of the lampstand, three branches from one side of the center shaft and three branches from the other side of it;

three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand.

On the center shaft of the lampstand there were four cups shaped like almond blossoms, with calyxes and flowers [one at the top];

and a calyx was under the first pair of branches coming out of it, and a calyx under the second pair of branches, coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand.

Their calyxes and their branches were of one piece with it; all of it was a single hammered work of pure gold.

Then Bezalel made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were of one piece with it.

And he made its horns (horn-shaped projections) on the four corners of it; the horns were of one piece with it, and he overlaid it with bronze.

The curtains for one side of the court gate were fifteen cubits, with their three support poles and their three sockets;

“Speak to the children of Israel, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them—

‘When a ruler or leader sins and unintentionally does any one of the things the Lord his God has commanded not to be done, and he becomes guilty,

‘If anyone of the common people sins unintentionally by doing any of the things the Lord has commanded not to be done, and becomes guilty,

So it shall be when a person is guilty in one of these, that he shall confess the sin he has committed.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the Lord.

“This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.

The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

Every grain offering, mixed with [olive] oil or dry, all the sons of Aaron may have, one as well as another.

If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

Of this he shall present one [cake] from each offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.

If any of the meat of the sacrifice of his peace offerings is ever eaten on the third day, then it will not be accepted, and the one who brought it will not be credited with it. It shall be an abhorred (offensive) thing; the one who eats it shall bear his own guilt.

But the one who eats meat from the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

The fat of an animal which dies [of natural causes] and the fat of one which is torn [to pieces by a predator] may be put to any other use, but under no circumstances are you to eat it.

and from the basket of unleavened bread that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh;

Any of the food which may be eaten, but on which [unclean] water falls, shall become unclean, and any liquid that may be drunk in every container shall become unclean.

If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”

“When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests.

Next the priest shall order that one of the birds be killed [as a sacrifice] in an earthenware container over [fresh] running water.

“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;

Then the priest shall take one of the male lambs and offer it as a guilt offering, with the log of oil, and present them as a wave offering before the Lord.

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

and two turtledoves or two young pigeons, such as he can afford, one shall be a sin offering, the other a burnt offering.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord.

Then he shall offer one of the turtledoves or young pigeons, which are within his means.

He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the Lord on behalf of the one to be cleansed.

and he shall kill one of the birds in an earthenware container over running water,