2103 occurrences

'One' in the Bible

So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’

It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these little ones to stumble [in sin and lose faith].

One of them, when he saw that he was healed, turned back, glorifying and praising and honoring God with a loud voice;

Was there no one found to return and to give thanks and praise to God, except this foreigner?”

Then He said to the disciples, “The time will come when you will long to see [even] one of the days of the Son of Man, and you will not see it.

For just like the lightning, when it flashes out of one part of the sky, gives light to the other part of the sky, so [visible] will the Son of Man be in His day.

I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

There will be two women grinding [at the mill] together; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

[Two men will be in the field; one will be taken and the other will be left.”]

“Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector.

Jesus said to him, “Why do you call Me good? No one is [essentially and morally] good except God alone.

When Jesus heard this, He said to him, “You still lack one thing; sell everything that you have and distribute the money to the poor, and you will have [abundant] treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].”

Zaccheus was trying to see who Jesus was, but he could not see because of the crowd, for he was short in stature.

So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’

When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done.

The first one came before him and said, ‘Lord, your mina has made ten more minas.’

The second one came and said, ‘Lord, your mina has made five minas.’

and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

On one of the days, as Jesus was instructing the people in the temple [area] and preaching the good news (gospel), the chief priests and the scribes along with the elders confronted Him,

And he sent yet a third; and this one too they wounded and threw out [of the vineyard].

Then He said to them, “How is it that people say that the Christ (the Messiah, the Anointed) is David’s son?

“As for all these things which you see, the time will come when there will not be one stone left on another that will not be torn down.”

But it is not to be this way with you; on the contrary, the one who is the greatest among you must become like the youngest [and least privileged], and the [one who is the] leader, like the servant.

For who is the greater, the one who reclines at the table or the one who serves? Is it not the one who reclines at the table? But I am among you as the one who serves.

While He was still speaking, a crowd came, and the man called Judas, one of the twelve [disciples], was leading the way for them. He approached Jesus to kiss Him.

And one of them struck the slave of the high priest and cut off his right ear.

A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!”

They began to accuse Jesus, asserting, “We found this Man misleading and perverting our nation and forbidding us to pay taxes to Caesar, and claiming that He Himself is Christ (the Messiah, the Anointed), a King.”

and said to them, “You brought this man before me as one who corrupts and incites the people to rebellion. After examining Him before you, I have found no guilt in this Man regarding the charges which you make against Him.

[Now he was obligated to release to them one prisoner at the Feast.]

When they led Him away, they seized a man, Simon of Cyrene, who was coming in [to the city] from the country, and placed on him the cross to carry behind Jesus.

Now the people stood by, watching; but even the rulers ridiculed and sneered at Him, saying, “He saved others [from death]; let Him save Himself if He is the Christ (the Messiah, the Anointed) of God, His Chosen One.”

One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!”

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same sentence of condemnation?

And [after receiving permission] he took it down and wrapped it in a linen [burial] cloth and laid Him in a tomb cut into the rock, where no one had yet been laid.

One of them, named Cleopas, answered Him, “Are you the only stranger visiting Jerusalem who is unaware of the things which have happened here in these [recent] days?”

They said to one another, “Were not our hearts burning within us while He was talking with us on the road and opening the Scriptures to us?”

For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift].

He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

John answered them, “I baptize [only] in water, but among you there stands One whom you do not recognize and of whom you know nothing.

I did not recognize Him [as the Messiah], but He who sent me to baptize in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’

One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother.

He first looked for and found his own brother Simon and told him, “We have found the Messiah” (which translated means the Christ).

Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].”

Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him.

who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.”

No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven].

You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’

What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true].

The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].”

Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?”

So the disciples said to one another, “Has anyone brought Him something to eat?”

For in this case the saying is true, ‘One [person] sows and another reaps.’

So he asked them at what time he began to get better. They said, “Yesterday during the seventh hour the fever left him.”

And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like].

How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God?

Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation].

The next day the crowd that stood on the other side of the sea realized that there had been only one small boat there, and that Jesus had not boarded the boat with His disciples, but that His disciples had gone away alone.

So Jesus answered, “Stop murmuring among yourselves.

Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

And He was saying, “This is the reason why I have told you that no one can come to Me unless it has been granted him [that is, unless he is enabled to do so] by the Father.”

We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].”

Jesus answered them, “Did I not choose you, the twelve [disciples]? And yet one of you is a devil (ally of Satan).”

Now He was speaking of Judas, the son of Simon Iscariot; for he, one of the twelve [disciples], was about to betray Him.

No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!”

Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

“Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?”

Jesus replied, “I did one work, and you are all astounded.

But we know where this Man is from; whenever the Christ comes, no one will know where He is from.”

Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know.

So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come.

Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He?

Some of them wanted to arrest Him, but no one laid hands on Him.

They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court.

She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]

Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.

You are doing the works of your [own] father.” They said to Him, “We are not illegitimate children; we have one [spiritual] Father: God.”

However, I am not seeking glory for Myself. There is One who seeks [glory for Me] and judges [those who dishonor Me].

Then he answered, “I do not know whether He is a sinner [separated from God]; but one thing I do know, that though I was blind, now I see.”

I have other sheep [beside these] that are not of this fold. I must bring those also, and they will listen to My voice and pay attention to My call, and they will become one flock with one Shepherd.

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

Others were saying, “These are not the words and thoughts of one possessed by a demon. Can a demon open the eyes of the blind?”

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51