And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.

Swear to me by God here and now, that you will not break an agreement with me or with my children and descendants. As I have been loyal to you, so you will be loyal to me and to the country where you are a foreign resident.”

And he took them, and sent them over the brook, and sent over that he had.

And it came to pass as he drew back his hand, that behold, his brother came out; and she said, How hast thou broken forth! on thee be the breach! And they called his name Pherez.

And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.

It is to be eaten in one house. You may not take any of the meat outside the house, and you may not break any of its bones.

For their altars thou shalt lay waste, and their pillars thou shalt break, and their images thou shalt cut of

And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.

I will break your pride in your power, and I will make your sky like iron [giving no rain and blocking all prayers] and your ground like bronze [hard to plow and yielding no produce].

They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

and I will write on the tables the words that were on the first tables which thou didst break, and thou shalt lay them in the ark.

Sihon, king of the Amorite, who is dwelling in Heshbon, ruling from Aroer which is on the border of the brook Arnon, and the middle of the brook, and half of Gilead, and unto Jabok the brook, the border of the Bene-Ammon;

from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain of Medeba unto Dihon,

and the border is to them from Aroer, which is on the edge of the brook Arnon, and the city which is in the midst of the brook, and all the plain by Medeba,

and the border hath gone up towards Debir from the valley of Achor, and northward looking unto Gilgal, which is over-against the ascent of Adummim, which is on the south of the brook, and the border hath passed over unto the waters of En-Shemesh, and its outgoings have been unto En-Rogel;

And the border went down unto the brook of Kanah, southward of the brook: these cities belonged to Ephraim among the cities of Manasseh: and the border of Manasseh was on the north side of the brook, and the goings out thereof were at the sea:

and Jehud, and Bene-berak, and Gath-rimmon,

And Jehovah discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; and Sisera alighted from his chariot, and fled away on his feet.

Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.

And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.

Then the Lord sent Jerubbaal (Gideon) and Bedan and Jephthah and Samuel, and He rescued you from the hand of your enemies on every side, and you lived in security.

And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.

And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.

And the pillars of brass that were in the house of the LORD and the bottoms, and the brazen sea that was in the house of the LORD the Chaldeans brake, and carried the brass of them to Babylon.

And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.

The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,

So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;

And Berechiah and Elkanah were doorkeepers for the ark.

After that, he built a wall without the city of David on the west side of Gihon in the brook and so forth to the fish gate and round about Ophel, and brought it up of a very great height, and put captains of war in all the strong cities of Judah.

so that they brake down the altars of Baals even in his presence, and the Idols that were upon them he caused to be destroyed. And the groves, carved Images, and Images of metal he brake and made dust of them, and strawed it upon the graves of them that had offered to them.

Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.

My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

“He attacks me, making wound after wound;
He runs at me like a warrior.

I will say to the proud, "Don't brag," and to the wicked, "Don't vaunt your strength.

All the horns of the ungodly will I break, and the horns of the righteous shall be exalted.

We escaped with our lives, like a bird from a hunter's snare. The snare broke, and we escaped.

Our oxen are carrying, there is no breach, And there is no outgoing, And there is no crying in our broad places.

Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.

Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.

Therefore the abundance which they have acquired and stored away
They carry off over the Brook of the Willows.

Exposed things by the brook, by the edge of the brook, And every sown thing of the brook, hath withered, It hath been driven away, and is not.

And lamented have the fishers, And mourned have all casting angle into a brook, And those spreading nets on the face of the waters have languished.

A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

They sit among the tombs and keep watch all night long. They eat pork, and broth from unclean sacrificial meat is in their pans.

Shall I cause to break and not cause to bring forth? will Jehovah say: If I cause to bring forth and did I shut up? said thy God.

Moreover, thus said the LORD unto me, "Go thy way, and get thee a linen breech, and gird it about thy loins, and let it not be wet."

Why is my pain perpetual, and my wound incurable, which refuses to be healed? will you be altogether unto me as a deceitful brook, and as waters that fail?

into the valley of the children of Hinnom, which lieth before the port that is made of brick, and show them there the words, that I shall tell thee,

Jeremiah summoned Neriah's son Baruch and at Jeremiah's dictation, Baruch wrote on the scroll all the words of the LORD that he had spoken to him.

He also ordered Jerahmeel, who was one of the royal princes, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah. However, the Lord hid them.

Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.

And thou, son of man, take thee a brick, and lay it before thee, and portray upon it a city, Jerusalem:

For this, thus said the Lord Jehovah: I live, if not mine oath which he despised, and my covenant which he brake, and I gave it upon his head.

Thy wealth and thy remnants, Thy merchandise, thy mariners, And thy pilots, strengtheners of thy breach, And the traders of thy merchandise, And all thy men of war, who are in thee, And in all thine assembly that is in thy midst, Fall into the heart of the seas in the day of thy fall,

When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.

Then a fourth kingdom (Rome) will be strong as iron, for iron breaks to pieces and shatters all things; and like iron which crushes things in pieces, it will break and crush all these [others].

In the days of those [final ten] kings the God of heaven will set up a kingdom that will never be destroyed, nor will its sovereignty be left for another people; but it will crush and put an end to all these kingdoms, and it will stand forever.

“Then I wished to know the exact meaning of the fourth beast, which was different from all the others, extremely dreadful, with teeth of iron and claws of bronze, which devoured, crushed and trampled down what was left with its feet,

But whereas it brake, and four others rose up in the stead: it signifieth that out of this people shall stand up four kingdoms, but not so mighty as it.

Yes, those who eat his fine food will betray and destroy him (Ptolemy VI), and his army will be swept away, and many will fall down slain.

It has devastated My grapevine
and splintered My fig tree.
It has stripped off its bark and thrown it away;
its branches have turned white.

“Go to Nineveh the great city and declare to it the message which I am going to tell you.”

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

whoever therefore shall break any commandment, tho' of the least importance, and shall teach men so to do, shall not have the least admittance into the kingdom of the Messias: but whoever shall do and teach them, he shall be great in the kingdom of the Messias.

"Again, you have heard that it was said to an older generation, 'Do not break an oath, but fulfill your vows to the Lord.'

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

And as you go, preach and say, 'The Kingdom of the Heavens is close at hand.'

A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.

and he took the seven loaves and the fishes; and he gave thanks and brake, and gave to the disciples, and the disciples to the multitudes.

And while they were eating, Jesus having taken the bread, and having blessed, did brake, and was giving to the disciples, and said, 'Take, eat, this is my body;'

And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.

Now when he was at Bethany in the house of Simon the leper, lying at table, a woman came up with an alabaster flask of pure nard perfume, which had cost a great sum; the flask she broke and poured the perfume over his head.

And as they are eating, Jesus having taken bread, having blessed, brake, and gave to them, and said, 'Take, eat; this is my body.'

And He said to them, “Go into all the world and preach the gospel to all creation.

But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.

And having taken bread, having given thanks, he brake and gave to them, saying, 'This is my body, that for you is being given, this do ye -- to remembrance of me.'

And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.

Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away.

and every day either in the temple or in private houses they continued to preach and proclaim Jesus to be the Christ.

Now they went on from Perga and arrived at Antioch in Pisidia, and on the Sabbath day they went into the synagogue and sat down.

They spoke the word in Perga and went down to Attalia.

As it was dawning, Paul urged the crew to eat something, saying, "You have been waiting for fourteen days [for the weather to break] and you have continued to fast [all that time], eating nothing [at all].

And when he had said this, he took bread, and gave thanks to God before them all, and broke, and began to eat.

For through union with him you were enriched in every way-in your power to preach, and in your knowledge of the Truth;

and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

If I am inspired to preach and know all the secret truths and possess all knowledge, and if I have such perfect faith that I can move mountains, but have no love, I am nothing.

Love is patient, love is kind and is not jealous; love does not brag and is not arrogant,

Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

But if they are all inspired to preach and some unbeliever or outsider comes in, he is convinced of his sin by them all, he is called to account by them all,

Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

Therefore whether it were I or they, so we preach, and so ye believed.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

practise what I have taught, what you have learnt of me, what you have heard me preach, and seen me practise. this do, and the God of peace will then be with you.

We proclaim Him, warning and instructing everyone in all wisdom [that is, with comprehensive insight into the word and purposes of God], so that we may present every person complete in Christ [mature, fully trained, and perfect in Him—the Anointed].

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: